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部落成员

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A member of an aboriginal people living in tribes.

生活在部落中的土著居民的一个成员

This old woman is the only person who can speak the po language and she is the oldest member in andaman tribe as well .

这位名叫波阿的老妇是会说波族语的最后一人,也是大安达曼部落年龄最大的成员,安达曼卫生部副主任R.C。

BoaSr, the 85-year-old last speaker of "Bo," was the oldest member of the Great Andamanese tribe, R.C.

这位名叫波阿的老妇是会说波族语的最后一人,也是大安达曼部落年龄最大的成员,安达曼卫生部副主任R.C。

Boa Sr, the 85-year-old last speaker of "Bo," was the oldest member of the Great Andamanese tribe, R.C.

这位名叫波阿的老妇是会说波族语的最后一人,也是大安达曼部落年龄最大的成员,安达曼卫生部副主任R.C。

Boa Sr, the 85-year-old last speaker of "Bo," was the oldestmember of the Great Andamanese tribe, R.C.

这位名叫波阿的老妇是会说波族语的最后一人,也是大安达曼部落年龄最大的成员,安达曼卫生部副主任R.C。

Tibet Shannan was first proposed by members of the clan known as "Bo" and six Yak department, the history of hair-Qiang .6 century, Shannan Yaron tribal leaders and has become a tribes leaders, known as the "ZAP", established themselves as "Bo" Slavery Dynasty unified the whole Songtsan Tsenpo .7 century Tibet, its capital logic Suo (today's Lhasa), in the Chinese language historical records called Tibetan .641, the Songtsan Gambo and Princess Tang Wencheng marriage, he called one Commandery West Sea Prince consort prince .710 Chi DZ-year Tsenpo praises, it is with the marriage of the Tang Princess Jincheng, in the political, economic, cultural and other fields have made great development.

西藏山南地区最早由氏族成员组成称为"博"的六牦牛部,史称为发羌。6世纪,山南雅隆部落首领,成为当地诸部的领袖,号称"赞普",建成自称为"博"的奴隶制王朝。7世纪赞普松赞干布统一整个西藏地区,定都逻娑,在汉文史籍中称为吐蕃。641年,松赞干布与唐文成公主联姻,曾封为驸马都尉西海郡王。710年赞普墀德祖赞又与唐金城公主联姻,在政治、经济、文化等方面的交往有了很大的发展。

Tribe a congeries of family groups.

每一部落的一切成员均同血统或号称如此,因此不能通婚。

Intermarried by purchase instead of capture, the form of invasion and capture should become an essential ceremony at weddings.

也许容易构思,如何在异族结婚的部落中,不必关心无法追忆的古老用法,当友好关系形成在部落和家庭之间建立起来,它们的成员以购买代替劫掠而结婚,入侵劫掠的形式将变成婚礼中一个必要的仪式。

Parts is extended ; so that, while formerly the members of each could only marry among themselves, the members of all have acquired the right of intermarrying with one another.

如果我们设想聚合在一个它的一部分的等级原则在其中延伸的政治联盟内这样的部落的一个数目,情况会有不同;所以,当原来各自的成员只能在他们自己之间结婚时,所有的成员获得了与另一个人通婚的权利。

On the other hand, the degree of political union presupposed to explain the intermarriages must be such as to exclude the idea of the members of any tribe resorting to violence to obtain wives from any other.

另一方面,政治联盟的程度预示解释异族结婚必须排斥象任何部落的成员借助暴力从其他任何部落获取妻子的观念。

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