那时候

I was working a day or two a week in Cambridge at the time, so in 2003 I traded one three-bed Victorian semi-detached house for another.

那时候我一周去剑桥工作一到两天，所以在2003年卖了三居室的半独立套房。

A study suggests that we tire of our partners far sooner than we did in the 50s, when the danger point was the 'seven-year itch'.

研究表明，我们对伴侣感到厌倦的时间比50年代提前了，那时候婚姻的危险期还是"七年之痒"。

I became very sad… and fell into a viciouscycle which I like to call "the Fat-Bastard Cycle"(Fat-Bastard's one of the characters from the movie Austin Powers2: The Spy Who Shagged Me).

Fat-Bastard是电影《王牌大贱谍2》里面的人物）我不知道这个典故是不是正确，但是很好的表达了我那时候的处境和心中所想。

I'm sorry that my belief for the love was shaken then ....

我很难过那时候我对这段感情的信念动摇了。。。。

Chinese mind since then are stuffed with barbarian spirit of vulgarity and shamelessness .

中国人的神志从那时候起就充斥了野蛮，粗俗和无耻。

If someone would have to told me then, shat would become of as I'm not sure I would have believed them, I barely remembered your name.

如果那时候就有人告诉我，将来在我们之间可能发生什么，我不知道自己会不会相信他们，因为我几乎不记得你的名字。

At that time we can not exist, so silently I forgot.

那时候，是不会有我们的，说以我把你给忘了。

There was a Commissioner in Simla, in those days, who was, and wore, and did, all I have said.

那时候，在西姆拉就有这么一位专员，他的身份和打扮完全跟我前面讲的一样。

Then at that time, on the twenty-third day of the third month, which is the month Sivan, the king's scribes were sent for; and everything ordered by Mordecai was put in writing and sent to the Jews and the captains and the rulers and the chiefs of all the divisions of the kingdom from India to Ethiopia, a hundred and twenty-seven divisions, to every division in the writing commonly used there, and to every people in their language, and to the Jews in their writing and their language.

当那时候、三月、就是西弯月、二十三日、王的书记们被召了来，照末底改一切所吩咐的，对犹大人的事写了敕令、给众藩臣，给各省巡抚和首长，从印度到古实一百二十七省，一省一省用自己的文字

Then were the king's scribes called at that time, in the third month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.

就在那时候，即在叁月"息汪"月二十叁日，召集了众御史，要依照摩尔德开为保护犹太人提示的一切，用各省的文字，各民族的语言，也给犹太人以他们的文字语言，写了一道文书，公告由印度至雇士一百二十七省的犹太人、御史大臣、各省省长及首长。于是，在三月，就是西弯月的二十三日，末底改召来王的秘书，要他们发通告给犹太人，以及从印度到苏但共一百二十七省的省长和行政官员。这通告是用各省的方言和犹太人的语文写的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。