那些

The smart-asses at college,the high-ups,the well-born,the people whose respect we really wanted,really craved.

大学里那些自以为是的家伙，那些身居要职的人，那些出身显贵的人，那些我们曾孜孜以求热切渴望成为的人。

Parsley, sage, rosemary and thyme Remember me to one who lives there He once was a true love of mine Tell him to make me a cambric shirt Parsley, sage, rosemary and thyme Without no seams nor needle work Then he'll be a true love of mine Have him wash it in yonder dry well Parsley, sage, rosemary and thyme Where ne'er a drop of water e'er fell And then he'll be a true love of mine Tell him to find me an acre of land Parsley, sage, rosemary and thyme Between salt water and the sea strands Then he'll be a true love of mine Tell him to reap it with a sickle of leather Parsley, sage, rosemary and thyme And gather it all in a bunch of heather Then he'll be a true love of mine Are you going to Scarborough Fair?

你去斯卡博罗集市吗？那些芳香迷人的花儿啊记得代我问候那里的朋友她曾经是我最爱的人告诉她为我做一件细布衬衫那些芳香迷人的花儿啊不用针穿也不用线缝她将成为我的爱人告诉她为我在海滩找一块地方那些芳香迷人的花儿啊在无边的海水和长长的海岸之间她将成为我的爱人告诉她用皮鞋镰刀收割那些芳香迷人的花儿啊捆成一束石南花她将成为我的爱人你去斯卡博罗集市吗？

Here, I just want to scold those conscienceless people including those criminal who abduct innocent kids, those parents who abandon their children, those people who turn a blind eye to the fact and those kids.

这里，我真想训斥那些没有良知的人们：包括那些拐骗儿童的罪犯，那些抛弃亲身儿女的父母，还有那些对这种现象熟视无睹的人们！

Two weeks after this photo, the leaves of the gunnera can shelter us from the sun or from the rain, it's according to.

二周在这之后照片，或者从那些雨那里那些叶子的那些gunnera保护我们免于那些太阳能，它根据。

Fuck the priests who put their hands down some innocent child's pants. Fuck the church that protects them, delivering us into evil. And while you're at it, fuck JC! He got off easy! A day on the cross, a weekend in hell, and all the hallelujahs of the legioned angels for eternity! Try seven years in fuckin Otisville, Jay!

操那些神父，把手伸进那些无辜孩子的裤子里，操那些保护他们的教堂，把我们带给了恶魔，而当你面对这些的时候，操丨你妈的基督耶酥，他倒是轻松地跑掉了，白天在十字架上，周末就去地狱，可那些天使的赞歌却永远不停，去奥特斯韦尔监狱待七年，基督

Perhaps we can reconsider those curious things with complexity thinking, for under a chaotic, compositive, interlaced and interconnected circumstances, everything may happen; Perhaps changing a point of view can enable us to understand these products of blazing, rushing and chancing. However, things are not that simple, for complexity thinking will lead us to observing and seeking the hidden sequences and changing regulations.

正值此时或许我们可以借助复杂性理论重新审视那些人类心灵活动最敏感也最丰富的情感世界中不断涌现的新&东西&，以混沌、综合、交织和相互联通的思维重新理解那些激发、涌现和偶然的现象，仔细观察和寻找那些隐藏其后的潜秩序，借助那些星星点点的暗示，也许能够引导我们窥测事物发展的真实轨迹。

There have been attempts to explain these taboos in terms of inappropriate social relationship s either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知耻辱地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相当的社会关系。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。