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遵守规则

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It maintains that while the commonsensical moral rules must be adhered to in most situations, they are never sacred and inviolable in a way rule-utilitarianism claims them to be.

其理论主张,虽然日常道德规则在大多数的情况下都应被行为者所遵守,但这些规则绝非如规则效益者所宣称,具有一种神圣而不可侵犯的地位。

In contrast, rule-utilitarianism insists that the commonsensical moral rules must be strictly followed by all means. Although this position might seem to be a merit to rule-utilitarianism, it has its flipside.

相对而言,规则效益主义者认为行为者在任何情况下都必须遵守日常道德规则,虽然采取这种观点似乎对规则效益主义者有利,但事实上它也有它的缺陷。

A lot of law laws and regulations as our country have some of executive case always in carry out same, in real life,"Zebra crossing " legal standard effect also by a lot of inobservant traffic regulation person people to ' north is solved " get broken up, and the person that execute the law is regular to inobservant traffic of behavior good-tempered and the laches that works to executing the law, make again " zebra crossing legal limits becomes more mottled and ambiguous.

如同我国的许多法律法规在实施中总有些打折扣的情况一样,现实生活中,"斑马线"的法律规范功效也被许多不遵守交通规则者们给'北解"得支离破碎,而执法者对不遵守交通规则行为的宽容以及对执法工作的懈怠,又使"斑马线的法律界限变得更加斑驳模糊。

This failure in turn indicates her ultimate escape from the universal rule to which the man must submit in order to qualify as a man among men under the rule of the exceptional man, the polygynist emperor.

从女人这边看,涉及的是任何一组完全掌控女人之规则的失败,而这个失败又反过来指出了她之终究逃逸於这个普遍规则之外,这是个皇帝以下的男人必须遵守才得以是男人的普遍规则,而一夫多妻的皇帝是男人的特例,也是例外。

As with traffic rules, if you do not comply with ethical rules, you run a high risk of failure.

如果你不遵守这些规则,就会像不遵守交通规则一样,失败的几率非常高。

The acceptance through verbal or practice phase, the rule mostly faithedThrough verbal, custom or habit; the compartmentation phase, have obviouszone of characters and the match playing between every polis; internalizationphase, breaked through the ultranationalism of Greece, make the range of rule extend to the internation , the rule of competetion became the international regulation by which the match participant must be abide; globalization phase, break through communicating and exchanging of localization make for the seven seas, all over the world have one and the same rules. Moreover, due to this phase is influenced with tow facter, which high-tech and commerc.urge the rules of track and field competition having changing.

"约定俗成"阶段,竞赛规则主要是由双方口头约定的方式来决定,比赛只有零散的少数人参加;"区域化"阶段,竞赛规则具有独特的古希腊"区域"特性,比赛只在希腊各城邦之间进行;"国际化"阶段,主要是冲破了欧洲希腊的狭隘领域向欧美等国家范围延伸,规则成为国家间进行田径比赛须共同遵守的统一准则;"全球化"阶段,全世界所有国家突破各民族文化的地域和模式的局限性而走向全球,所有的国家使用同一个竞赛规则;且在这一阶段中,由于高科技深透和商业因素的介入,促使了竞赛规则的不断变化。

A lot of law laws and regulations as our country have some of executive case always in carry out same, in real life,"Zebra crossing " legal standard effect also by a lot of inobservant traffic regulation person people to ' north is solved " get broken up, and the person that execute the law is regular to inobservant traffic of behavior good-tempered and the laches that works to executing the law, make again " zebra crossing legal limits becomes more mottled and ambiguous.

如同我国的许多法律法规在实施中总有些打折扣的情况一样,现实生活中,&斑马线&的法律规范功效也被许多不遵守交通规则者们给'北解&得支离破碎,而执法者对不遵守交通规则行为的宽容以及对执法工作的懈怠,又使&斑马线的法律界限变得更加斑驳模糊。

Specifically, the subcontractor shall comply with the provisions of the contract, all owner rules and regulations, DOSH, and the requirements of the Occupational Safety and Health Act of 1994, as amended, and all related requirements.

特别应该指出的是,分包商应遵守合同中的各项规定,遵守业主制定的各项规则与管理规定,DOSH,并应遵守职业安全与健康保护法(1994年)和所有相关的管理要求。

It was John XXII who had introduced Conventualism is the later sense of the workd, that is, community of goods, income and property as in other religious orders, in contradiction to Observantism or the strict observance of the rule, a movement now strong within the order, acrding to which the members were to hold no property in communi and renounce all vested incomes and accumulation of goods.

这是约翰二十二谁介绍了conventualism是后来意义上的workd ,即是社会的商品,收入和财产,作为在其他宗教命令,在矛盾observantism或严格遵守规则,运动现在强大的内部秩序, acrding其中委员们举行并没有任何财物,在通信和放弃一切既得利益者的收入和积累的商品。

It was John XXII who had introduced Conventualism is the later sense of the workd, that is, community of goods, income and property as in other religious orders, in contradiction to Observantism or the strict observance of the rule, a movement now strong within the order, acrding to which the members were to hold no property in communi and renounce all vested incomes and accumulation of goods.

这是约翰二十二谁介绍了Conventualism是后来意义上的workd ,也就是社会的货物,收入和财产在其他宗教命令,违背Observantism或严格遵守规则,现在的运动强大的内秩序, acrding该成员举行任何财产,社区和放弃一切既得利益的收入和积累的货物。

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