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As the wisdom crystal of the second Party's leading group, the policy not only conforms to the objective facts, but also meets the needs of the Party and the people. Through the analysis on the cadre's four transformations insisted by the third leading group with the core of Comrade Jiang Zeming, it shows that, in the new historic period, according to the principle of the four transformations to bring about the cadres more revolutionary, younger, more professional as well as the principle of being red and expert, to make the leading groups of different ranks a strong leading organization loyal to the Marxism, sticking to the socialist road with Chinese features, is the basic policy to guarantee the continuousness of the Party's route and the country's safely for long.

这是党的第二代领导集体智慧的结晶,它既符合客观实际,又大得党心民心;通过对以江泽民同志为核心的第三代领导集体坚持干部"四化"方针历程的分析,说明在新的历史时期,按照干部队伍革命化、年轻化、专业化的方针和德才兼备的原则,把各级领导班子建设成为忠于马克思主义,坚持走有中国特色社会主义道路的坚强领导集体,是保证党的路线的连续性和国家长治久安的根本大计。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序:作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中,各个等级之间以法律的形式来确立相互之间的关系,帝国代表最高等级,同时扮演仲裁人的角色,是臣属其下的各个政治单元之间的仲裁者,而帝国等级又被安置在上帝创造的自然秩序中,因而,是基督教教义为大一统的法权秩序提供了最终的合法性;接着指出西欧政治演变与法权变革的共生性:西方法学在中世纪寄身于教会之中,进入近代以后则投靠了国家,"国家"代替"帝国",成为近代法学构造的基本概念,新的法权秩序必然围绕民族国家展开;最后说明本文的论述方式和基本思路:本文将在具体的政治——特别是地缘政治——的背景中,追踪和解析法权观念的内在演变,由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立,并试图检讨这一过程中不同民族道路的差异、优劣和得失。

This thesis takes the strenuous search for cultural identity of the Dead family in Song of Solomon as the main line, embarks on the cultural identity of blacks in different periods, connects the pursuit of identity with their history in American society, outlines a vivid historical picture of blacks from the evolution of their identity (from the enslaved black to the emancipated freedman, to the northern migrator and then the youth born in the north), further explores the efforts made by the blacks on their way to seek their national outlets and build their cultural identity in different periods, points out the advantage and disadvantage of their choice, and finally draws to the conclusion that African American should not abandon their national tradition but at the same time they must stand on American society and find a sound integrity of the two cultures.

本论文以托妮·莫里森的第三部小说《所罗门之歌》中戴德家族寻求文化身份认同的艰难历程为主线,以黑人在不同的历史时期的文化身份的选择为切入点,把黑人对身份的探寻与他们在美国社会中的历史文化联系在一起。从黑人身份的演变(从奴隶到被解放的自由人到北方移民者到出生在北方的新一代黑人青年)勾勒出一幅美国黑人百年历史的生动画面,分析在不同时期黑人为寻求民族出路和构建文化身份时所做出的艰苦卓绝地努力和探索。同时也指出了他们所选择道路的利与弊。最后的结论是:在寻求种族出路时既要立足美国现实又不能抛弃种族传统,而应该努力找到二者的最佳结合点。

The paper mainly concerns about:(1)Proposing the idea of completing the job using GIS software by discussing deficiency of the traditional transportation job;(2)Discussing the transportation plan algorithm and the flow, in this foundation, designing the transportation model programming realization flow chart;(3)With the comparison of the domestic and foreign GIS software platform, determining ArcGIS Desktop which has large drawing edit and spatial analyse functions as the development platform of transportation planning;(4)In the data organization and the database establishment, by using the recent object-oriented spatial data— Geodatabase and UML, completing the system database design and establishment, including spatial database, attribute database as well as transportation network database

详细研究内容如下:(1)论述了传统交通规划软件存在问题,提出了利用GIS平台开发交通规划系统的基本思想;(2)论述了交通规划的算法和流程,在此基础上,设计了交通模型编程实现的流程图;(3)通过比较国内外GIS软件平台,选定了具有强大图形编辑和空间分析功能的ArcGIS桌面版为交通规划系统的开发平台;(4)在数据的组织和数据库的建立上使用新的面向对象的空间数据—Geodatabase,并利用统一建模语言UML完成了系统数据库的设计与建立,包括空间数据库,属性数据库以及交通网络数据库;(5)论述了系统编程实现的基本方法,在ArcMap下采用VBA编程方法自由地定制了系统界面;(6)利用ADO Data和数据网格控件存取交通规划系统预测功能所需的数据库;(7)采用VB对ArcObject控件扩展开发方式,实现系统功能的开发,即利用COM技术的扩展性在VB中创建ActiveX动态链接库来实现特定的系统功能,并集成在ArcMap中运行;(8)系统完成了交通发生预测、交通分布、缓冲区分析、道路的网络分析、公交

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序:作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中,各个等级之间以法律的形式来确立相互之间的关系,帝国代表最高等级,同时扮演仲裁人的角色,是臣属其下的各个政治单元之间的仲裁者,而帝国等级又被安置在上帝创造的自然秩序中,因而,是基督教教义为大一统的法权秩序提供了最终的合法性;接着指出西欧政治演变与法权变革的共生性:西方法学在中世纪寄身于教会之中,进入近代以后则投靠了国家,&国家&代替&帝国&,成为近代法学构造的基本概念,新的法权秩序必然围绕民族国家展开;最后说明本文的论述方式和基本思路:本文将在具体的政治——特别是地缘政治——的背景中,追踪和解析法权观念的内在演变,由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立,并试图检讨这一过程中不同民族道路的差异、优劣和得失。

During the etenal wrangling and wars that make up the great game,it came about that tzeentch tricked slaanesh into battling with khorne.the changer of ways lured slaanesh into a cause he would not archieve,and slaanesh was defeated and humiliated.seeing the dark mood of her master,the masque took it upon herself to ease his heart with her most energetic and scintillating dance ever.where once her leaps and pirouettes had brought laughter and joy, now slaanesh's bitter heart saw mockery, each perfect combination of move calculated to be barbs into his pierced pride.slaanesh cast the masque aside,condemning her as a traitor.he cursed her,saying that if she wanted to dance,she must dance forever more.

在那被叫做大游戏(#注1)的无尽的冲突与战争中,曾有一次,tzeentch用计挑拨slaanesh与khorne开战。道路的篡改者引诱slaanesh陷入了他没有预料到的因果中,而slaanesh耻辱的战败了。看到她主人阴暗的情绪,假面舞女认为自己有责任用她最闪烁激情的舞蹈来抹去他心中的不快。但是当她的跳跃和旋转开始展现欢笑与享受的时候,slaanesh苦涩的心却只看到了嘲笑,每一个精确调整的完美的动作组合,都在刺痛着他的被伤害的骄傲与自大。slaanesh喝止了假面舞女的舞蹈,如叛徒般的废除了她的地位。他诅咒她,说道&既然你想跳舞,那么你会永远这样跳下去&

During the etenal wrangling and wars that make up the great game,it came about that tzeentch tricked slaanesh into battling with khorne.the changer of ways lured slaanesh into a cause he would not archieve,and slaanesh was defeated and humiliated.seeing the dark mood of her master,the masque took it upon herself to ease his heart with her most energetic and scintillating dance ever.where once her leaps and pirouettes had brought laughter and joy, now slaanesh's bitter heart saw mockery, each perfect combination of move calculated to be barbs into his pierced pride.slaanesh cast the masque aside,condemning her as a traitor.he cursed her,saying that if she wanted to dance,she must dance forever more.

在那被叫做大游戏(#注1)的无尽的冲突与战争中,曾有一次,tzeentch用计挑拨slaanesh与khorne开战。道路的篡改者引诱slaanesh陷入了他不可能实现的目标中,而slaanesh耻辱的战败了。看到她主人阴暗的情绪,假面舞女认为自己有责任用她最闪烁激情的舞蹈来抹去他心中的不快。但是当她的跳跃和旋转开始展现欢笑与享受的时候,slaanesh苦涩的心却只看到了讽刺,每一个精确调整的完美的动作组合,都在刺痛着他的被伤害的骄傲与自大。slaanesh喝止了假面舞女的舞蹈,如同对待叛徒般的废除了她的地位。他诅咒她,说道&既然你这么喜欢跳舞,那么你会永远这样跳下去&

The author deems that only deeply and rationally deliberate on the necessity of upholding socialistic banner that has Chinese character istics from the respects of development regularity of human civilization、necessary requirement of socialistic development、the most advanced development direction of Chinese society and internal base of agglomerating Chinese nations, then would be able to further fortify the self-motive nature and solidity of raising the great flag and keeping on the right route.

笔者认为,只有从人类文明的发展规律、社会主义发展的必然要求、中国社会的最优发展方向、凝聚中华民族的内在根据等层面对中国特色社会主义旗帜确立的必然性作深层次的理性思考,才能进一步增强高举伟大旗帜、坚持正确道路的自觉性和坚定性。

The orange bailey bridge of No.86 expressway becomes a wonderful nature scene on the south grassland of Ten Drum Culture Village. The soaring old chimney and the spanning orange bridge afar interact to symbolize the spirit of Ten Drum-「十」. In the embrace of the large grassland with the old chimney and orange bridge in the night, it will be a natural stage for artists to perform heartily. Visitors from everywhere also leave unforgettable exclamation points for this attractive art performance with the culture-rich land.

号快速道路的橙色倍力桥,成为了十鼓村南端大草原上澄桥的绝佳自然布景,笔直耸立的台糖老烟囱,和横跨在远方的澄桥,两两相呼应著,一直一横的造型,恰巧是十鼓的精神象徵,在这片大草原的促拥下,夜晚的老烟囱加上澄桥,将是艺术家们,尽情演出的天然舞台,而八方游客们,也将为这场动人的艺术演出,与这块富含文化迹痕的土地,留下难忘的惊叹号。

This dissertation firstillustrates the origins,the starting points and schools of The New Feminism Theory andcenters on what has happened in the west.Then this dissertation is mainly about theviewpoint on the source of the women's repression,the condition and the way of women'sliberation by some classical Marxist writers,such as Marx,Engles,Lenin,Bebel,Zetkinand Kollontai.The rest contents focuse on Marxist-Feminist basic theory:"Dual-Systemtheory"and"Unified-System theory".

本文对新女性主义理论的来源、起点和流派及其在西方的发生发展情况,对马克思、恩格斯、列宁、倍倍尔、蔡特金和柯伦泰等经典马克思主义者的理论中有关女性受压迫的根源、女性解放条件和道路的观点,对马克思主义的女性主义的基本理论——&二元制理论和一元制理论&等问题进行了细致的研究和梳理。

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