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"Culture" is quite a complex and obscure concept. Especially when it comes to the relationship between capitalism and Chinese culture, it is not easy to have a clear "historical imputation", which is also the basic problem Max Weber encountered in his book "Confucianism and Taoism".

文化」乃是一个相当复杂又模糊的概念,尤其在涉及有关资本主义与中国文化的关系时,十分不容易进行清楚的「历史归责」,这亦是韦伯在他的《儒教与道教》一中所遭逢的基本问题。

"Culture" is quite a complex and obscure concept. Especially when it comes to the relationship between capitalism and Chinese culture, it is not easy to have a clear "historical imputation", which is also the basic problem Max Weber encountered in his book "Confucianism and Taoism".

文化」乃是一个相当复杂又模糊的概念,尤其在涉及有关资本主义与中国文化的关系时,十分不容易进行清楚的「历史归责」,这亦是韦伯在他的《儒教与道教》一书中所遭逢的基本问题。

Abstract"Culture" is quite a complex and obscure concept. Especially when it comes to the relationship between capitalism and Chinese culture, it is not easy to have a clear "historical imputation", which is also the basic problem Max Weber encountered in his book "Confucianism and Taoism".

文化」乃是一个相当复杂又模糊的概念,尤其在涉及有关资本主义与中国文化的关系时,十分不容易进行清楚的「历史归责」,这亦是韦伯在他的《儒教与道教》一书中所遭逢的基本问题。

In this article, I will reexamine the gap between the method and the content in Max Weber's study of Chinese religion and culture.

文化」乃是一个相当复杂又模糊的概念,尤其在涉及有关资本主义与文化的关系时,十分不容易进行清楚的「归责」,这亦是韦伯在他的《儒教与道教》一书中所遭逢的基本。

Especially when it comes to the relationship between capitalism and Chinese culture, it is not easy to have a clear "historical imputation", which is also the basic problem Max Weber encountered in his book "Confucianism and Taoism".

文化」乃是一个相当复杂又模糊的概念,尤其在涉及有关资本主义与中国文化的关系时,十分不容易进行清楚的「历史归责」,这亦是韦伯在他的《儒教与道教》一书中所遭逢的基本问题。

The author concludes that, Taoism analyses the relationship between man and nature at the angle of ontology, or "Tao creates everything", proves the value and power of everything existing, which can be concretized as "advocate nature, respect the law of nature","everything is equal without noble or mean"","treat everything well, respect life","protect natural resources, keep ecological balanceand such other regulations of ecological ethics, and whose exploring scope nearly involves all basic theoretical issues of ecological ethics.

道教生态自然观、道德观从&道生万物&的本体论角度,分析了人与自然的关系,论证了自然万物存在的价值和权力,具体化为&崇尚自然,尊重自然规律&、&物无贵贱,万物平等&、&善待万物,尊重生命&、&保护自然资源,维持生态平衡&等一系列生态伦理规则,其探讨的范围几乎涉及到生态伦理学的所有基本理论问题,故道教的生态伦理观有着内在的独特理论体系,并且具有较强的道德实践意义。

This clearly contradistinguishes from the ethos of the transcendence of Christianity during its primitive development embodying in that both many Jews and the gentiles in Palestine were eagerly hoping for Messiah.

道教在起源上承袭了巫术、神仙术、五德终始说、讖纬所内含的现世性,这和基督教诞生时人们对弥赛亚的盼望所体现出来的超越性的精神特质形成鲜明对照。

The actuality leads to the cultural theme taint and the tourism atmosphere desalted .

出现龙虎山旅游区文化主题模糊,道教文化旅游氛围淡化的现象。

Taoism detaches nature from physical substances, so nature for it is a spirit.

每个道教人格都可以视为一件宗教艺术作品。

Do you sometimes put your hope in the hand of the taoist divinities or other ones, buddhists for example ?

你是否有时候会把希望寄托在道教,或是其他宗教信仰上面,如佛教或其他,请举例?

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