道德神学

Taken in this broad sense monachism may be found in every religious system which has attained to a high degree of ethical development, such as Brahmin, Buddhist, Jewish, Christian, and Moslem religions, and even in the sytem of those modern communistic societies, often anti-theological in theory, which are a special feature of recent social development especially in America.

在这方面采取广泛的意义monachism可能会发现在每一个宗教体系已达到高度的道德发展，如婆罗门，佛教，犹太教，基督教和穆斯林的宗教，而且即使在这些体系的现代共产社会，常常反神学的理论，这是一个特殊的特点，近年来社会的发展，特别是在美国。

The former was born in the year 1488 and was sent for his education to the monastery of Fulda, from which he fled with very little mental equipment except a lasting hatred and distrust for all monks and ecclesiastics.

前者出生于1488年，并在富尔达修道院进修学业，但在这里，他并没有受到道德感化，反而是满怀了对僧侣们和神学的永世不满和怀疑愤愤离开。

In his youth Liguori had been imbued with the stricter principles of moral theology; but, as he himself confesses, the experience which a missionary life extending over fifteen years gave him, and careful study, brought him to a realization of their falseness and evil consequences.

在他的青年利顾理已经充满了严格的道德原则，神学，但是，正如他自己承认，其中的经验传教生命延续15年来给了他，并仔细研究，使他以实现他们的虚伪和邪恶的后果。

In every act of faith this unhesitating assent of the intellect is due to the motion of the will as its efficient cause, and the same must be said of the theological virtue of faith when we consider it as a habit or as a moral virtue, for, as St. Thomas insists (I-II, Q. lvi,), there is no virtue, properly so called, in the intellect except in so far as it is subject to the will.

在每一个信任的行动，这毫不犹豫赞同的智能，这是由于该议案的，将作为其高效的事业，同时必须指出的神学美德的信仰，当我们考虑它作为一种习惯或者作为道德情操，为正如圣托马斯执意（一至二，问： 56 ，），是没有涵养，妥善所谓的，在智力，除非至今，因为它是受意志。

His notions of sin, faith and community are simultaneously moral and theological, and despite fundamental differences they prefigure the moral outlook found in A Theory of Justice.

他的原罪、信仰和共同体的概率同时也是道德的神学的，尽管他们在《正义论》中所体现的道德视界中所起的作用具有根本的差别。

It is above all the volume "De poenitentia" which, through its sixteenth disputation, has become the classical handbook for casuistical moral theology and particularly for the specific distinction of sins; to the same subject belong the posthumous "Responsa moralia", a collection of answers given by de Lugo in complicated cases of conscience.

它首先是数量&德poenitentia &，通过其第十六争论，已成为经典的手册诡辩神学和道德特别是对於具体的区别的罪孽；同一主题的遗属於& Responsa道德&，收集所给出的答案的卢戈在复杂情况下的良知。

I would like to argue that the theological concerns endow him with the opportunity to shed new light on the age-old problem of free will. The emphasis on the independence of the will as a faculty of the soul affords Augustine an original understanding of moral agency in moral-psychological teams, which makes him definitely distinctive from the ancient intellectualistic tradition.

奥古斯丁对恶的起源问题的神学关注赋予了他重思自由意愿这一古老问题的契机，他强调意愿作为灵魂能力的独立性，由此从道德心理学的角度对人的道德行为做出了不同於希腊罗马理智论传统的原创性分析。

In the course of the seventeenth and eighteenth century, there appeared a number of similar, though conciser, works which treat moral-theological questions as a part of universal theology with the genuine spirit of Scholastic science.

在第十七和十八世纪，出现了一些类似，但conciser ，工程对待道德的神学问题的一部分，普遍神学的真正精神，学习科学。

Despite the great achievement of Bonaventure and Thomas Aquinas in the thirteenth century in developing a systematic, unified philosophy and theology, the tendency to treat morality as a discipline separate from dogmatics was continued and confirmed by the Counter Reformation, which emphasized the connection between moral teaching and canon law.

尽管伟大成就文德和托马斯阿奎那在13世纪的发展有系统的，统一的哲学和神学的倾向对待道德作为一门学科分开的教义学是继续并证实了反改革，其中强调道德之间的联系教学和教会法。

But to distinguish between moral theology and ethics is sooner or later to admit a science of ethics without God and religion.

但是，要区分道德和伦理神学是迟早会承认一个科学的道德没有上帝和宗教。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。