道德的

Against this background, the paper, with the research methods of ethics and economics, and looking into the question from the characteristics of economicality and ethicality, individuality and collectiveness of the mankind, analyzes the ethical connotations of economic cooperation, ponders on the ethical problems which hinder Cooperation, and discusses the solutions to these problems from the perspective of cooperative revenue, cooperative hazard, and cooperative trust, in an attempt to promote trust, reduce cooperative trust, and gain both ethical and economic benefits.

本文正是在这一背景下，主要运用伦理学的原理、并借助经济学的研究方法从人的"经济性"与"道德性"、"个体性"与"群体性"的特点入手，分析了经济合作的道德内涵，思索了困惑合作的道德方面的难题，并从合作利益、合作风险、合作信任等方面对问题的解决进行探讨，力图能够增进信任、降低合作成本，实现经济与道德的双重收益。

Through the critique of church theology and extolment of reason, freedom and morality, the Enlightenment influenced Kant deeply.

启蒙运动对教会神学的批判以及对理性、自由和道德的颂扬都对康德产生了巨大的影响，使康德在其哲学思考的早期就形成了理性的道德信仰的观念，认为良好的道德生活方式是信仰的基础。

Morality is in essence the unity of self - discipline and heteronomy. It is the unity of subjectivity of human beings and norms of society. As the combination of practical subject' s intrinsic character and life - style in society, civil morality is in essence also the unity of self ?

自律是道德的基本特征，但自律并非是完全排斥他律的，因为道德主体借以律己的准则，是自然、社会的客观合理的要求，道德价值的根据不在人自身，而在人之外，在于人所实践于其中的社会和历史。

By criticizing Stirnen's egoism, it illustrates the foundation of value and the development of human ethic ideology, stresses the close connection between human moral concept and realistic life, and criticizes the wrong trend of frothy value impartment without considering concrete social and historical conditions.

特别是通过对施蒂纳利己主义思想的批判，阐明了道德的基础以及人类伦理思想发展演变的轨迹，强调了人们的道德观念都与其现实生活条件密切相关，批判了离开具体的社会历史条件进行空洞的道德说教的错误倾向。

Nihility in moral education rejects the objective and free value of morality, and further exiles the free value of education, and abandons the independent power of education.

因为虚无化的道德教育否认了道德的客观、自在的意义，也就放逐了教育的自在意义，放弃了教育的自主权；教育无以呈现自己的本体价值存在，也就难以生成真正的道德人。

Thus Tylor holds as proved that religion and morality stand on independent grounds; that, while lower races have a code of morals, yet their religion--animism--is unmoral, and thus the popular idea that the moral government of the universe is an essential tenet of natural religion simply falls to the ground.

因此， tylor举行，作为证明，宗教和道德的立场，独立的理由；，而较低的赛事有一个守则，道德，但他们的宗教-万物有灵论-是u n moral，因此，流行的思想，道德，政府的宇宙是一必不可少的特尼特自然宗教只是下降到地面。

Censure person think economic person assumes cannot commissarial is all and substaintial, also cause the person that deny and harm; and affirm to think to moral attribute of the person, morality also is the explanation that can receive economics, people is seeking an increase just about the biggest the tie that morality formed in the course that change.

非议者认为经济人假设不能代表人的全部本质，也对人的道德属性造成否定和伤害；而肯定者则认为，道德也是能够得到经济学的解释的，人们正是在寻求利益最大化的过程中形成了道德的约束。

Two works may here find mention which enjoyed a wider circulation than any other book on moral theology and which are frequently used even today: the Scavini's "Theologia moralis universa", and the shorter "Compendium theologi moralis" by Jean-Pierre Gury, together with the numerous revisions which appeared in France, Germany, Italy, Spain, and North America.

两件作品可以在这里找到提及享有更广泛的流通比任何其他书的道德神学，这是经常使用即使在今天：该Scavini的&神学道德通用&，以及较短的&简神学道德&的让皮埃尔Gury ，连同众多的修改出现在法国，德国，意大利，西班牙，和北美。

A time always comes at which the moral principles originally adopted have been carried out to all their legitimate consequences, and then the system founded on them becomes as rigid, as unexpansive, and as liable to fall behind moral progress as the sternest code of rules avowedly legal.

这样一个时期是必然会到来的，就是原来采用的道德原则已经发挥出了所有的合法的结果，于是，建筑在这些道德原则上面的制度，就会像最严峻的法律法典那样地生硬、那样地没有伸缩、那样地不得不落后于道德的进步。

Ancient thinkers in Greece examined complicated political phenomenon and found the real attribute of the politics for the first time, and with the height of wise man, introspected the worth meaning of morals for good political life realization.

古希腊政治哲学家出于人类社会道德生活的关注，诘问何为&真正的政治&，在道德的空间与政治的属性之间展开了深刻的反思，最终人类美好道德生活的政治安排成为这一时期政治哲学的内在特质。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷