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In fact, however the outside world undergoes changes, in the inside of human, there always remains an admiration of heroes, an aspiration for moral return. What Yin does just suits for such internal needs, his paintings are imbued with moral aestheticism and power, and stimulate life to release overwhelming energy, jumping outwards from the abysm of nothingness.

可以说,无论外部世界经历着怎样的变迁,在人们的内心深处,总是存留着一份对于英雄的崇拜,对于道德回归的向往,尹朝阳正好契合了这种内在需要,他的绘画具有道德的美感和力度,同时激发着生命释放出巨大的能量,从空洞的深渊里进行向外的一跃。

The core theory of market economy is ompetence standard under the circumstance of market economy, the existence and development of both society and the individual are facing competition and challenge.

市场经济的核心理念是"能力本位",在市场经济条件下,社会与个人的生存、发展都面临着竞争与挑战,而竞争与挑战从不相信弱者的眼泪,倒是给强者以优厚的回报,勇于进取、发展个体自身的能力正是社会与个人双方都必需的,因而,我们不能不关注能力发展的进取性道德观念的树立,并将个人能力发展得如何也作为衡量个体是否道德的一种尺度。

The reason contain life science itself and ethics norm about it. Life science makes ethics changes. Basic dynamic is the contradiction between the progress of life science and the demand to bring benefit to human. palingenesis between new and past is the course of the change. Balance between dynamic state development and quiet state restrict is the result.

生命科学发展引起了伦理道德的变化,这一变化的根本动因是由生命科学发展与造福人类需要的矛盾决定的,而伦理道德的旧中鼎新,新中继旧则是变化的必然过程,其结果导致了动态发展与静态制约的平衡,变化的最终方向是促进生命科学更好的造福人类、提高生命质量。

It is to be remarked, however, that the act does not draw to itself the Obligation in consequence of any moral necessity,. it is the law which annexes it in the plenitude of its power, a point the more necessary to be noted, because a different doctrine has sometimes been propounded by modern interpreters of the Civil Law who had moral or metaphysical theories of their own to support.

应予注意的是,行为并不是由于任何道德上的必要而使它自己负上"债"的;这是由法律根据其充沛的权力而附加上去的,这是非常有必要加以注意的一点,因为"市民法"的现代解释者有时提出了一个不同的学理,并以他们自己道德的或形而上学的理论来作为支持。

Oelkers regards the discussion of educational substances, redefinition of moral meaning and discussion of relationship between education and ethics. Although it helps to bring new perspective about educational substance, redefinition of moral meaning, clarification relationship between education and ethics, expansion of contents for educational ethics and steerage the development direction for educational ethics.

欧克斯注重教育本质的探讨、道德概念的分析、教育与伦理关系的探讨,虽然能够对教育本质提出新的看法,重新的界定道德的意义,厘清教育与伦理的关系,拓展教育伦理学的内涵,指引教育伦理学发展的方向。

I got it, I suppose, because I had been in the Navy. It was alluring to shoot in a submarine, with hand cameras and so forth. But it was a miserable little story. Here the auteurship of the studio comes in. But I did want to do pictures about America. Not just appeal to American tastes. The French call it contes moraux - a series of episodes. Not so much moral tales, as tales about peoples' morality.

于是制片公司的主导权要发威了,而我又不想把故事放在美国,不想只是迎合美国人的口味,法国人把这称为道德故事集,就是一系列故事,但我没有太多涉及道德的东西,比如《天妒红颜》,我想在里面展示你在所有电影里见到的愚蠢女人,这在妇女解放运动之前,我想塑造一个没有底限的,一点也不让人喜欢的女人,我想把赌博式的伪装的世界和非现实的东西与一个新女性的世界做一比较。

Part four tries to demonstrate the basic principles of activity moral education. The author proposes that the nature of activity moral education can only the"educating", but not"indoctrinating" The ultimate aim of moral education is to help students practise moral life; Practical curriculum should be the major course model of moral education.

第三部分则基于对活动教育历史和现状的巡视、对活动本质和功能的分析论证了活动道德教育的合理性,指出,作为人发展的一种积极的促进力量,道德的发展及其对个体的价值只有在活动中并通过活动才能实现。

Such a mode of thinking and value goes against the basic regularity that defines human beings as human beings. Human beings are first of all a cultural species, and then they can be regarded as a moral species existing and evolving on earth. It is the humanistic view proposed by the school of ecological ethics that goes for non-anthropocentrism by fully considering the relationship ...

人类在地球上是作为一个文化的物种进而作为一个道德的物种存在和发展的,超越人类中心主义,正是非人类中心主义的生态伦理在充分考虑了人与自然的关系以及人作为人的本质规定性之后所给出的一种人道主义的观点,同时,对人类中心主义的超越也是人类的道德进化的一个内在的本质要求。

Among all his works, Lord Jim has been regarded as a landmark and one of the world's literary masterpieces.

作者在这部作品中融入了深刻的道德寓意,以独特的叙述手法,在并不复杂的情节中表现了对人性的矛盾、道德的冲突等多重主题的探索。

Therefore, it is safe to say that the foundation of future metaphysics on freedom and reason is the highlight of Kant's critical philosophy.

因此,道德的形而上学的建立就成为了康德哲学最本质的体现。这样的道德的形而上学是以自由理性为基础的。

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