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道德原则

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It is above all to the drumbeat of Wilsonian idealism that American foreign policy has marched since his watershed presidency, and continues to march to this day.

美国的这些原则坚持认为,世界和平取决于民主的传播,人们在对国家进行评判时应采用与评判个人相同的道德准则,并且

Moral problem which is related to academic responsibility is confirmed from the real and goodness, self-discipline and discipline by others, the spirit of moral practice and collectivistic principle.

第二部分,运用伦理学基本理论,对学术责任进行了整体把握,从真与善、自律与他律、道德的实践精神以及集体主义原则四个方面,明确了学术责任的伦理关涉问题。

The main concern of this dissertation is the relations between republicanism and modern political society. It demonstrates that republican commitment is the legitimacy of modern politics, which means that all members of a civic community share the political sovereignty and civic community should put more emphasize collective self-rule, but both dynamics of modern society and cotemporary dominating political social and moral language of liberalism go against the republicanism's commitment, so this dissertation explores that the civic community should renew the common good, regenerate the deliberative public sphere and foster civic virtue so as to remedy the maladies of modern society.

本文的核心问题是共和主义与现代政治的相关性,主要论点是现代政治的正当性基础在于共和政治的公民共同体全体成员共同享有政治主权,也即公民共同体集体自治原则,但是现代政治一方面是建立在对共和政治的规范性承诺基础之上,另一方面现代社会的内在动力以及现代社会的主流政治社会道德话语对于共和政治的实现和维持或者存在威胁,或者隐含缺陷,要维持和实现共和政治的规范性承诺,需要恢复公共善的优先性、重建协商的公共领域以及塑造公民德性。

Sometimes the Principle that punishment should be restricted to those who have voluntarily broken the law is defended not as a principle which is rational or morally important in itself but as something so engrained in popular conceptions of justice [4][4] in certain societies , including our own, that not to recognize it would lead to disturbances , or to the nullification of the criminal law since officials or juries might refuse to co-operate in such a system.

有时,&惩罚应限于故意违法者&,这一原则之所以被维护,不是因为其本身便具合理性或在道德上至为重要,而是因为其是如此渗透到了某些社会的、深得人心的公正观念24[4]之中,以致不承认它,便会导致混乱,或因法官或陪审团在这样的制度中拒不合作而导致刑法被弃而不用。

The most significant terms in his anthropological vocabulary are "flesh"(sarx, 91 times), which he uses in a physical and an ethical sense;"spirit"(pneuma, 146 times), to denote generally the higher, Godward aspect of man's nature;"body"(soma, 89 times), most often to designate the human organism as such, but sometimes the carnal aspect of man's nature;"soul"(psyche, 11 times), broadly to carry the idea of the vital principle of individual life.

最重要的条件在他的人类学的词汇是&肉&( sarx , 91倍),这是他利用在身体和道德意识;&精神&(元气, 146次),指一般的高, Godward方面的男子性质;&机构&(体, 89倍),通常是指定的人的机体本身,但有时肉体方面的人的性质;&灵魂&(灵魂, 11次),开展广泛的思想的重要原则个人的生活。

Italy was torn asunder by the dispute about Rigorism and a milder practice; in France, Rigorism had received the full rights of citizenship through the Jansenistic movement and held its own till late in the nineteenth century; Germany was swayed by a spirit of shallowness which threatened to dislodge Christian morals by rationalistic and natural principles.

意大利是四分五裂,由争议rigorism并以较温和的做法,在法国, rigorism已收到的全部公民权利,通过jansenistic运动,并举行了其自身直至深夜在十九世纪的德国是不徇私情的精神,浅薄而受威胁赶走基督教道德的,由理性和自然的原则。

Of course,it is possible to develop global ethic because there are some uniform between China and Occident from the view of logical procession's formation and development,the main studied topi...

从中西伦理思想形成和发展的逻辑过程、探讨的主要命题及创立的德目、整体主义的价值原则和作为普遍道德律的&黄金规则&来看,中西伦理思想异中有同,这一切在全球伦理受到前所未有关注的今天,随着人类在发展中文化冲突与融合的加剧、全球意识的形成,使全球伦理的建构成为可能。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此,决议认爲,由於造物主赋予男女相同的能力和运用这些能力的相同的责任感,所以男女显然都有相同的权利和责任,利用一切正义的手段促进一切正义的事业;尤其在道德和宗教这些重大的问题上,不言而喻,妇女有权同她的兄弟一道,在私下和公开的场合,通过文章和演讲,运用任何合适的手段、在任何合适的集会上,开宗名义地宣讲。这是不言自明的真理,它是从扎根在人类本性的神圣原则中産生的,任何与之相违背的习俗和权威,不论是现代的还是被磨损得苍白的古老法则,都将被视作不言而喻的谬误,是违背人类利益的。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此,决议认爲,由于造物主赋予男女相同的能力和运用这些能力的相同的责任感,所以男女显然都有相同的权利和责任,利用一切正义的手段促进一切正义的事业;尤其在道德和宗教这些重大的问题上,不言而喻,妇女有权同她的兄弟一道,在私下和公开的场合,通过文章和演讲,运用任何合适的手段、在任何合适的集会上,开宗名义地宣讲。这是不言自明的真理,它是从扎根在人类本性的神圣原则中産生的,任何与之相违背的习俗和权威,不论是现代的还是被磨损得苍白的古老法则,都将被视作不言而喻的谬误,是违背人类利益的。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此,决议认为,由於造物主赋予男女相同的能力和运用这些能力的相同的责任感,所以男女显然都有相同的权利和责任,利用一切正义的手段促进一切正义的事业;尤其在道德和宗教这些重大的问题上,不言而喻,妇女有权同她的兄弟一道,在私下和公开的场合,通过文章和演讲,运用任何合适的手段、在任何合适的集会上,开宗名义地宣讲。这是不言自明的真理,它是从扎根在人类本性的神圣原则中产生的,任何与之相违背的习俗和权威,不论是现代的还是被磨损得苍白的古老法则,都将被视作不言而喻的谬误,是违背人类利益的。

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