道德主义的

From the point of view of the history and culture, with the Foucault's analysis of power relations and Lacan's psychoanalysis as the theory basis, this study begins with Faulkner's representation of female characters in the novel The Sound and the Fury (in this masterpiece, Faulkner concentrates on the expression of the repression on the female from the myth of the ladyhood and the serious result of it.) under scrutiny to decipher how the Southern women have been subjected to contending historical, social, and cultural forces to maintain the man-dominated society as the tool to serve the South and meet its political needs.

本文拟从历史与文化批评的角度出发，运用福柯的权利与话语理论、拉康的后结构主义精神分析等批评方法，通过重点分析福克纳的代表作《喧哗与骚动》(在这部杰作中，福克纳比较集中地描写了南方淑女神话对女性的压抑及由此造成的严重后果)中的南方女性形象，旨在揭示所谓南方淑女神话，只不过是服务于南方的活道具，是南方同北方进行政治斗争的产物，而南方的男权社会则借此"良机"，运用传统、宗教、道德、舆论等手段，压抑南方女性的声音，抹杀女性的主体身份，从而达到巩固男性主导社会性别秩序的目的。

Yet, once a worship of Confucian doctrine of Song and Ming dynasties and later a modern intellectual of liberalism, Mr. Cai was shown in his ideas to be deeply influenced by the tradition of "ideology first" on the one hand, and on the other hand, to be a unique modern enlightener, he reevaluated the traditional values according to the needs for survival in new conditions. So what he tried to do goes far beyond the explanatory power of the traditional ideology and the modernity, and rather, is an attempt to reconstruct them.

当然，我们亦发现作为一位曾经拜倒在宋明儒脚下而站起来的近代自山主义知识分于，他的美育观体现出他一方面深受&思想优先&这一传统意识的影响，另一方面扮演了独特的现代启蒙者角色：他依照观代生存需要来重新估定了传统价值，这显然不只是传统的思想道德范畴能够予以诠释的，而是一条探求如何实现传统重整的现代性理路。

Research the formational history of modern Chinese Aesthetic discipline in order to make up a deficiency of the current Academy.

从以下几个层面展开：首先，返溯中西交流史的起点，以确立此后讨论的必要知识和思想的背景：其次，尽力搜罗与现代中国美学形成有关的文本，注意考察学科关键术语和理论的起源和变化；其三，注意考察美学学科创生的制度性要素以及其历史变化；其四，对与现代中国美学思想相关的重要论域(科学主义、宗教、道德及马克思主义思想等)进行比较性研究。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

It is the spirit of mission of creating an earthly"new man and newworld"through the passion of ultimate moral goodness expressed in Confucianmatrix of"interior saintliness and resultant exterior kingship"that constitutesthe most important content of Chinese utopianist spirit.

正是儒家&内圣外王&的思想母题所显示的以道德至善论的激情创造世俗的&新人与新世界&的使命精神，构成了中国乌托邦主义精神的最主要的内容。

The author manages to clarify the influences of the religion on the world outlook, life outlook and the concepts of morals and aesthetics of the Byzantines through the Concept of God, the Holy Process of Human Being and the Religious Ethical Characteristics from the Byzantine Church, and on the basis of which, comes to the conclusions that:(1) The Byzantines' understanding of the world ultimate essence is mystery, and the understanding of life is full of fatal and holy pursuit;(2) The secular ethical concepts of the Byzantines are obviously with the tendency of escapism because it contains a lot of church ethics;(3) The aesthetic concepts of the Byzantines pay attentions to both the beauty of Harmony and the beauty of Holy with the influences of the religious ethical inclinations.

笔者主要以拜占廷教会&上帝观念&、&人的神圣化过程&以及&宗教伦理特征&为切入点，尝试去阐明宗教对于拜占廷人的世界观、人生观以及道德和审美观念的影响，并在此基础上得出如下结论：（1）拜占廷人对于世界终极本质的理解是神秘的，对人生的理解充满了宿命的神圣化追求；（2）拜占廷人的世俗伦理观念中包容了诸多教会伦理，因此带有明显的遁世主义倾向；（3）拜占廷人的审美观念因受宗教审美取向的影响而呈现出&和谐&之美与&神圣&之美并重的局面。

He went on to compare the "attacks on the pope" with criticism of Pius X (the hero of ultra-traditionalist Catholics), Paul VI and Pius XII, whose silence over the Holocaust remains a painful controversy.

他咄咄逼人地宣称，关于性虐待的矛盾&是当下的一次文化冲击：教皇给出了道德真理却未被接纳，而牧师的缺点和错误，正被用作攻击教廷的武器。&他继把&对教皇的攻击和对庇护十世（超传统主义天主教徒的英雄）、保罗六世和庇护十二世——他对大屠杀的缄默依然是一场痛苦的争吵——的批判&进行了比较。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。