道德上

Confucian political philosophy stands upon an intuitionism that there is an objective reality of moral standards or values and that we can take a grasp of them through our reflections.

儒家的政治哲学则奠基于一种直觉主义基础上，这种直觉主义认为：道德标准和价值是一种客观的实在，我们能在沉思中直接把握到它。

And he is good who does not outrage, who harms nobody, who does not attack, who does not requite, who leaves revenge to God, who keeps himself hidden as we do, who avoids evil and desires little from life, like us, the patient, humble, and just"—this, listened to calmly and without previous bias, really amounts to no more than:'we weak ones are, after all, weak; it would be good if we did nothing for which we are not strong enough "; but this dry matter of fact, this prudence of the lowest order which even insects possess (posing as dead, when in great danger, so as not to do "too much"), has, thanks to the counterfeit and self-deception of impotence, clad itself in the ostentatious garb of the virtue of quiet, calm resignation, just as if the weakness of the weak—that is to say, their essence, their effects, their sole ineluctable, irremovable reality—were a voluntary achievement, willed, chosen, a deed, a meritorious act.

所有不去侵占、不伤害任何人，不进攻，不求报的人，所有把报复权上交给上帝的人，所有像我们这样隐蔽自己、避开一切罪恶，甚至很少有求于生活的人，像我们这样忍耐、谦恭、正义的人都是好人。"如果冷静而不带偏见地倾听，这段话的真实含义其实不过是："我们这些弱者的确弱；但是只要我们不去做我们不能胜任的事，这就是好。"但是这种就连昆虫都具有的最低等的智力（昂虫在危险时刻也会佯死，以免行动"过多），这个冷酷的现实却由于无能的伪造和自欺而被包裹在退缩、平静、等待的道德外衣中，就好像弱者的弱原是他的本质，他的作为，他的全部的、唯一的、必然的、不可替代的真实存在，是一种自发的举动，是某种自愿的选择，是一种行动，一种功绩。

And courses that focus on debating irresolvable ethical dilemmas could encourage the notion that almost any action can be justified.

而且课程如果把焦点放在辩论无法解决的道德两难问题上，也可能令学生认为任何行径皆可被合理化解释。

Higher standards will be set and challenged as these corporations joggle for their marketing superiority.

当这些企业们以此在市场上的角逐领先地位的时候，逐渐升高的道德标准将被标定和突破。

As in "The Creation", the ambitiousunscrupulous Tian Ye, integrity and good at first after the stop at no evil Xu Wenbiao, and have no moral slaves of the over-Zhong Jian Ma Zhiqiang good - Kozo clear purpose, but sometimes desperate move forward, Culture and Sport Great tenacity ofcharacter, calm and collected just die hard, Koji not very principle, but would like to believe that the world, on theevening eating lunch reservoirs are also cross-stride.

如同《创世纪》，野心勃勃不择手段的叶荣添，起先正直善良后又无恶不作的许文彪，还有奴隶道德不辨忠奸的滥好人马志强--康三目的性明确、偶有绝望却勇往直前，康大性格坚韧、不动声色一味死捱，康二没甚原则、却相信希望在人间，上夜校吃盒饭跨水塘也安之若素。

And the parting also can lancinate the relationship of ethics and knowledge, which can lead people departure from the saint-to-be ultimate goal when he try to be.

尊德性与道问学是宋明理学的一个重要问题，在阳明心学思想中，集中体现在道德与知识的关系问题上。

In its last-minute appeal against the WTO's Aug. 12 ruling on media distribution restrictions, China charged that the WTO panel 'committed errors of law and legal interpretation in concluding that none of the measures are 'necessary' to protect public morals.

北京街头的外国电影海报在对WTO 8月12日有关媒体分销限制所做裁决最后一刻的上诉中，中国指责WTO有关小组犯了法律和司法解释上的错误，得出了在保护公共道德方面没有必要采取任何措施的结论。

From standard in moral see , china attitude accord with colony in china hongkang of lawes about to england＇S law of loop head death .

标准是和国际区域法则相吻合的。从道德标准上来看，基本上符合英国在中国殖民地香港时期法律

Don't be tension , please take it easy2.If without ther help, we will dead.3.The only important way what you lawing .4.Must be carefully when you use these radioactivity things.5.This matter will be make the price of per tank suddenly rise to $50,then last on several months.

如果中国能提高比黄金还珍贵的信用度和连接度，如果中国能像大海胸心宽广，包容万象，如果中国能广交朋友，而不是很自我，如果中国能有比山还高的道德水平，我深信中国能得到很多道义上的支持，文化水平也将得到很大的进步。

To a certain extent,market economy is also legality economy,credit economy and morality economy.

在一定意义上说，市场经济是法治经济，也是信用经济、道德经济。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！