道德上

At stoic the relationship betweenindividual cotenant public environment is expressed the relationship between socialmorality and personal morality.

网络社会的道德问题主要表现在作为信息使用者的个体与个体处于其中的网络环境之间的关系上：个体行为与公共环境的关系，在伦理方面就体现为公德与私德的关系问题。

As he grew old, he turned into a crusty Confucian moralist .

大概他上了年纪以后，才成了讲道德说仁义的顽固人物。

This is also the characteristic of modern culvert justice th

除了美德源于天性的问题外，在道德这方面最突出的矛盾就集中在琼斯对待异性的问题上。

Since these constitutions and ordinances which we are now establishing concern life, morals and ecclesiastical discipline, it is fitting that our own and other officials, both those in the Roman curia and those everywhere else, should be models of and bound to them, and it is our will and decision that they be held to their observance by an inviolable bond.

由於这些宪法和法令我们现在正在建立关注生命，道德和教会的纪律，这是恰当的，我们自己和其他官员，无论是在罗马教廷和世界上其他地方，应该模型和约束他们，并是我们的意愿和决定，他们将举行他们遵守不可侵犯债券。

Absolutely speaking, the will of God in this matter is discoverable by human reason, but it is explicitly laid down for us in the Ten Commandments, or Decalogue, which furnishes a complete code of ethical conduct.

绝对地讲，上帝的意志在这个问题上是人类发现的原因，但它明确规定了我们在十诫，或十诫，它提供了一个完整的道德行为守则。

Every pedant, every demagogue, every cynic, every hypocrite, every troublemaker, and I am sorry to say, some others of an entirely different character, will try to downgrade them even to the extent of mockery and ridicule.

然而，这种奖赏主要并不意味着对个人的尊崇，而是象征一个伟大的道德准则——捍卫这块可爱土地上的文化与古老传统的那些人的行为与品质的准则。

In some deep senses, deontology and utilitarianism reflect the ethical trend of market economy.

本文在对道义论与功利主义进行深层分析的基础上，认为以责任和义务为行为依据，主要着眼点是道德行为动机，把义务和责任看作是其理论的中心概念的道义论伦理学和以行为的感性快乐与痛苦为出发点，主张行为的善恶在于它所能带来的快乐的量是否超过痛苦的量的功利主义伦理学都构成了信息披露法律制度的伦理学基础。

If a man disinherits his son, by a will duly executed, and leaves his estate to a stranger, there are many who consider this proceeding as contrary to natural justice: while others so scrupulously adhere to the supposed intention of the dead, that if a will of lands be attested by only two witnesses instead of three, which the law requires, they are apt to imagine that the heir is bound in conscience to relinquish his title to the devisee.

如果一个人通过他的意志的恰当实施剥夺了他儿子的继承权，而将其财产转继给一个陌生人，会有许多人认为这个过程是违背自然正义的：同时，其他的人如此犹犹豫豫的主张要遵守死者的意图，以致，如果土地的处置意志仅仅得到两个而不是三个人——法律上要求三个——来证实，他们倾向于想象转继者是由于内心道德的缘故而将他的财产资格让与接受遗赠的人。

The other three are in the form of treatises: the Didache, a manual of moral and liturgical instruction; the "Shepherd", a book of edification, apocalyptic in form, is an allegorical representation of the Church, the faults of her children and their need of penance; the "Expositions" of Papias, an exegetical commentary on the Gospels.

其他三个国家在形式上的论文： didache ，一本手册的道德和礼仪教学；"牧羊人"，一本书的启迪，在世界末日的形式，是一种寓言代表性的教会，故障的孩子和他们的需要忏悔；"论述"的papias ，训诂评福音。

That is why, in the works of Diderot and debate, the Rameau's Nephew was kind of aggressive, kind of with impunity, without reservation as to their "evil" to show; Diderot only kind of humility, as the lack of fighting spirit, as the defensive.

但是新的社会因素的产生，必然会引起它与它产生于其中的母体的矛盾，从而造成社会的动荡，在一定程度上造成道德的堕落，从而又反过来影响到生产的发展。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！