道德上

It declares that the pope is enabled by God to express infallibly what the church should believe concerning questions of faith and morals when he speaks in his official capacity as "Christ's vicar on earth," or ex cathedra.

它宣布，教宗是启用的上帝表达infallibly什么，教会应该相信有关问题的信仰和道德时，他说，在他的官方身份为"基督的副主教在地球上，"或特惠cathedra 。

Women are the people who have their family name but no their own first name in the official history and that countless chasteness toriis are their the most important achievement in their lives.

妇女在中国古代的正史上是一群有姓无名的人，当其与教化相连时，人们首先想到的就是那一座座贞节牌坊，那可能代表者她们最高的道德成就。

Britain's sense of moral superiority is not supported by churchgoing, but it persists none the less.

英国的道德优越感不靠上教堂来维持，但它仍历久不衰。

Slangs can not only reflect the character and inward world of coiner and user aslo can refract society and culture phenomena that can express sense of worth , ethics, thinking manner of human. American have relative strong personality that are not afraid of making mistake but have courage to explore and full of curiosity in pursueing fancy thing so they strive to find novel, colourful and exuverant vitality expressions. So American slangs is so prevalence in persentday society.

俚语不仅能反映出创造者和使用者的个性和内心世界，而且能折射出社会和文化现象，能反映人们的价值观念，道德规范，思维方式，美国人具有较强的个性，不怕犯错误，勇于探索，充满好奇心，追求和偏爱新奇的东西，因此他们力图寻找新颖有力，绚丽多彩，富有生机盎然的词句，因此美国俚语在当今社会上有着很高的流行度。

In my research, I will argue that utilitarianism, contrary to its critics'conception, has theoretical resources to take full account of commonsensical moral rules.

在笔者的研究中，笔者将论证，这种对於效益主义的批判乃是一种误解，效益主义事实上有理论上的资源可以解释日常道德规则。

The practice of democratic politics is conditional, and it should be based on high public morality.

实行民主政治是有条件的，必须建立在比较高的道德民心基础上。

In this society, money is not a panacea, but no money is totally unacceptable and everyone's life and values are different, some people do for money what can be done against their conscience, contrary to morality, contrary to the law Some things, some people sell out their conscience for money, some for money and love betrayed, and some people money in order to sell life

在这个社会上钱不是万能的，但没有钱是万万不能的，每个人的人生观、价值观都不同，有的人为了钱什么事都可以去做，违背良心的、违背道德的、违背法律的一些事，有的人为了金钱出卖良心，有的人为了金钱而出卖亲情，有的人为了金钱而出卖生命

We all know that our social values are to obtain more wealth, under the guidance of this kind of value, in order to obtain the money that people can be described as unscrupulous, you could be theft, robbery, fraud, extortion, bribery, prostitution, etc., has been completely destruction of our traditional moral system, so people gradually impetuous up, a good thing do not do but a bad thing to do enough, from the conscience side, got the money, can you happy?

大家都知道，我们现在的社会价值观是比谁获取的金钱财富多，在这种价值观的指引下，为了获取金钱人们可谓不择手段，有偷窃、抢劫、诈骗、勒索、受贿、卖淫等等，已经完全摧毁了我们传统的道德体系，于是人们逐渐浮躁起来，好事不做，坏事做足，从良心上来说，拿到了这些金钱，你能幸福吗？

In order that, through that cosmopolitical tendency of the powers of production to which we have alluded, the more distant parts of the world may not be benefited and enriched before the neighbouring European countries,those nations which feel themselves to be capable, owing to their moral, intellectual, social, and political circumstances, of developing a manufacturing power of their own must adopt the system of protection as the most effectual means for this purpose.

通过我们在上面所指出的生产力发展的世界主义倾向，世界上那些比较辽远的地区，也许会比坐落得较近的欧洲各国先一步获得利益，达到富强。为了避免这种形势的发展，欧洲的那些国家，对于自己道德、智力、社会和政治情况作了衡量以后，如果感觉到自己有能力发展成为一个工业强国，就必须采用保护制度，作为达到这个目的的最有效手段。

Martin Scorsese: In a way it's a world where the morality no longer exists and I think Costello knows that.

马丁·斯科西斯：在某种程度上，这是个道德不复存在的世界。我认为卡斯特罗了解这点。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！