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Reflection on moral education of Chinese tertiary institution from the height of constructing university students spiritual homeland, provided a new angle of vision for settling value hobble of university students.

本文从构建当代大学生精神家园的高度,反思我国高校的道德教育,为解决大学生的价值困惑提供全新的视角。

This is a well-conceived anthology which represents some of the most important recent work on free will and responsibility in Anglophone philosophy.

有关自由意志和道德责任的问题是哲学史上最古老、最持久的问题,也是最艰难的一个问题。

This kind of idea and thinking method has lost the significance of history criticism and moral animadversion.

这种观念与思想方式,其实已经减弱或干脆丧失了它应有的历史批判与道德批判的意义。

The Book of Songs" has a large number of the descripition of violate of such "norms, it condemn and animadvert on this from the moral sense.

诗经》中有大量描写违反这种"规范"的篇章存在,它从道德的意义上对那些行为进行了谴责批判。

Besides he stated that the basis of religion was animatism whose development depended on the economic development.

他结合宗教观念的演化,以宗教观念是否和道德相结合给宗教一词下了定义;同时还将宗教定义为观念、情绪和活动的相当严整的体系。

Luckily, Annabella stands at the center of the narrative — a beautifully drawn character, portrayed with moral clarity as well as complexity.

幸运的是, Annabella一直是小说叙述的中心——一个细细描画的美丽形象,显示出道德清晰和复杂性。

Naipaul is Conrad's heir as the annalist of the destinies of empires in the moral sense: what they do to human beings.

作为康拉德的继承者,他担负起为帝国命运编年记史的职责,而那是部道德史:即帝国究竟对人类做了什么。

Section III of the "Tao and Humanity, Righteousness, Propriety, Wisdom" discussion in the "Lao Zi" annotator in Qing Dynasty try to looking for a tenon point between Taoism and Confucianism, so that the two will not conflict.

第三节为「道与仁义礼智」讨论清代《老子》注家试图在老子的「道德」与儒家的「道与仁义礼智」之间寻找一个接榫点,使二者不致扞格冲突。

Chapter V is intended to indicate the "Lao Zi" annotator in Qing Dynasty of "health" as their purpose, by the emptiness and quiet of inherent mind and the adjustment of breath, guiding people to raise the survival of life, and even achieve the effect of condensate Dan and immortal.

第五章〈修心养气的工夫论述〉,旨在说明清代老子注家以「养生」为宗旨,诠释《道德经》中归根复命、体道得道的论述,藉由内在心灵的冲虚静定与身内气息的调养,引导人们养生存寿,甚至达致凝丹成仙之效用。

For the oppose of "Lao Zi", they put forward the "Reserved" concept, through the raising of moral and the reserved of ability and wisdom, creating the benevolently monarch; Section IV describes the "Lao Zi" annotator in Qing Dynasty based on the idea of Confucianism is certainly to the view of "self control" and pushed in the "nation administer ".

对於老子所反对的智识,他们提出了「敛藏」的概念,藉由道德的厚养与才智的敛藏,造就国君在德泽上的广布发散及治术上的宽厚有余;第四节为「治身治世」,说明清代《老子》注家在儒「修身齐家治国平天下」的思想基础上,皆肯定以「治身」为本,再推及於「治世」的主张,从而以「立己立人」、「成己成物」等词汇诠解《老子》的政治理想。

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