道德

The notion of Moral Self with characteristics of subject constructed in the first phase outspreads itself in the second phase of his metaphysics system, with the result that brings out various forms of culture as philosophy, science, literature and art, religion and morality, family culture, economy, politics, physical education, law, education, and so on.

在第一阶段中建立起来的主体性道德自我，在这一阶段的对象化过程中展开了自身，形成了哲学、科学、文学艺术、宗教道德、家庭、经济、政治、体育、军事、法律与教育等文化形式。

Insuring their reciprocal rights at performing spiritual moral onus, allowing them to regress natural life orbit, turning into social overmatches and defering to themselves free choice and self-shape, need social just consciousness and fair-and-square system at all.

确保道德典范在履行崇高道德义务的前提下获得相应的权利，让他们回归正常的生活轨道，成为社会的强者，并尊重他们自己的自由选择和自我塑造，需要全社会形成浓厚的公正意识、特别是有公正的制度保障。

How he paraphrases the doctrine of Christianity in his own way for the easy acceptance among readers and dwells on the essentially moral features of Christianity, are problems for both readers and researchers.

对于研究者和读者，狄更斯如何以自己的方式解释基督教的教义，便于广大读者的阅读和接受，又如何把自己的道德标准建立在基督教的道德之上，都是研究他的基督教信仰时的难题。

Therefore, this article main research mentality is, divides into the Shakespeare tragedy in multitudinous feminine image Mary with the Eve two kinds, demonstrated these two kind of females in male power society behavior and the unfortunate bitter experience, thoroughly analyzes them the reason which persecutes, thus discusses obtains, formulates in the male power society under feudal morals and standard, female no matter is wants to the male power society to meet as an equal, or obeys the morals under the shackles actually unfortunate to consider has violated this moral standard, similarly is all difficult to run away the destiny which is punished by the male power society, Thus manifests the male power consciousness to the feminine deterrent strength and the lethality.

因此，本文的主要研究思路就是将莎士比亚悲剧中的众多女性形象分为圣母型和夏娃型两种，展示这两种女性在男权社会中的行为和不幸遭遇，深入分析她们受迫害的原因，从而探讨得出，在男权社会制定的封建道德和规范之下，女性不论是欲与男权社会分庭抗礼，还是顺从于这种规范之下却不幸被认为违背了这一道德规范的，都同样难逃被男权社会惩罚的命运，从而体现出男权意识对女性的威慑力和杀伤力。

Therefore, this article main research mentality is, divides into the Shakespeare tragedy in multitudinous feminine image Mary with the Eve two kinds, demonstrated these two kind of females in male power society behavior and the unfortunate bitter experience, thoroughly analyzes them the reason which persecutes, thus discusses obtains, formulates in the male power society under feudal morals and standard, female no matter is wants to the male power society to meet as an equal, or obeys the morals under the shackles actually unfortunate to consider has violated this moral standard, similarly is all difficult to run away the destiny which is punished by the male power society, Thus manifests the male power consciousness to the feminine deterrent strength and the lethality.

笔者认为，只有通过对莎士比亚的4大悲剧作总结和归类，进而得出结论，才能够对莎士比亚的女性观作深入系统的解释，对女性的地位和生存状况加以进1步的阐述和研究。因此，本文的主要研究思路就是将莎士比亚悲剧中的众多女性形象分为圣母型和夏娃型两种，展示这两种女性在男权社会中的行为和不幸遭遇，深入分析她们受迫害的原因，从而探讨得出，在男权社会制定的封建道德和规范之下，女性不论是欲与男权社会分庭抗礼，还是顺从于这种规范之下却不幸被认为违背了这1道德规范的，都同样难逃被男权社会惩罚的命运，从而体现出男权意识对女性的威慑力和杀伤力。

The law and the morals without doubt really have something in common in certain keys principles and the voluntary aspect, in certain domains, the law and the morals even pesters in the same place, is very difficult to clear off.

法律与道德无疑在某些关键的原则和义务方面确有共同之处，在某些领域，法律和道德甚至纠缠在一起，很难理清。

In England, on the other hand, a range of ideas especially congenial to Englishmen of that day, explained the claim of Equity to override the common law by supposing a general right to superintend the administration of justice which was assumed to be vested in the king as a natural result of his paternal authority. The same view appears in a different and a quainter form in the old doctrine that Equity flowed from the king''s conscience —— the improvement which had in fact taken place in the moral standard of the community being thus referred to an inherent elevation in the moral sense of the sovereign.

另一方面在英国，则用一些特别适合于当时英国人口味的观念，来解释&衡平法&主张的优于普通法，这些观念假定国王作为其宗主权的自然结果，是应该被推定为具有监督公正执行的一般权利的，过去有这样一种旧的学理，认为&衡平法&来自国王的良心——这种改进在实际上已经发生在被指为主权者在道德意义上的一个固有的提高的社会道德标准中了，这种见解是和前述的见解相同的，不过表现于一种不同的和一种更为离奇古怪的方式中而已。

The first is a rebalancing of moral authority due to the receding moral superiority of the west.

首先是道德权威的再平衡，原因是西方的道德优越感在消退。

The Apostolic See itself, or rather the Sacred Penitentiary, when asked,"Whether a professor of moral theology may quietly follow and teach the opinions which St. Alphonsus Liguori teaches in his Moral Theology", gave indeed an affirmative answer on 5 July, 1831; it added, however,"but those must not be reprehended who defend other opinions supported by the authority of reliable doctors".

使徒见本身，还是神圣感化，当被问及&，无论是教授的道德神学可能会悄悄地跟踪和教授的意见街阿利顾理教授在他的道德神学&了确实是一个肯定的回答关於1831年7月5日它补充说，不过，但这些绝不能reprehended谁保卫其他意见支持的权威，可靠的医生。

The Apostolic See itself, or rather the Sacred Penitentiary, when asked,"Whether a professor of moral theology may quietly follow and teach the opinions which St. Alphonsus Liguori teaches in his Moral Theology", gave indeed an affirmative answer on 5 July, 1831; it added, however,"but those must not be reprehended who defend other opinions supported by the authority of reliable doctors".

使徒见本身，或者更确切地说，神圣的监狱，当被问到&是否一位教授的道德神学可能悄悄跟随，并教意见，其中圣阿方liguori任教，在他的道德神学&，让确实是一个肯定的回答，对1831年7月5日它补充说，不过&，但这些决不能指责谁保卫其他意见，支持的权威可靠的医生&。

This paper discusses design and realizable methods of remote test output interface from logical design angle.

本文从逻辑设计的角度讨论遥测输出接口的设计及实现方法。

This also 星体投射plies to buildings, structures and geological features.

这也适用于建筑物和地质特征。