道德

The third section: This section anatomies profoundly complex reason of the moral belief maze from history, economy, culture and the absence of moral system itself.

第三部分：从历史、经济、文化角度以及道德信仰自身的理论缺失方面深刻剖析了道德信仰迷失的复杂原因。

Among so many baser influences, the general and obvious interests of society have of course had a share, and a large one, in the direction of the moral sentiments: less, however, as a matter of reason, and on their own account, than as a consequence of the sympathies and antipathies which grew out of them: and sympathies and antipathies which had little or nothing to do with the interests of society, have made themselves felt in the establishment of moralities with quite as great force.

至于说到其余许多较低的影响力量，其中当然有社会一般的和明显的利害这一点在导引道德情操方面起着一分而且是颇大一分的作用。但这与其说是出于理性，说是由于社会利害自身，还不如说是出于从社会利害中生出的爱憎之感者为多。这爱憎之感对社会利害很少或者全无影响，在树立各项道德方面则表现为很大的力量。

Whether they can and be transformed into people's practical pursuit is related to whether and how the whole society has canonized them.

但是，正如我们所看到的，道德与道德教育虽然是一个相对独立的社会与文化子系统，但绝非一个毫无旁涉的孤岛。

I got it, I suppose, because I had been in the Navy. It was alluring to shoot in a submarine, with hand cameras and so forth. But it was a miserable little story. Here the auteurship of the studio comes in. But I did want to do pictures about America. Not just appeal to American tastes. The French call it contes moraux - a series of episodes. Not so much moral tales, as tales about peoples' morality.

于是制片公司的主导权要发威了，而我又不想把故事放在美国，不想只是迎合美国人的口味，法国人把这称为道德故事集，就是一系列故事，但我没有太多涉及道德的东西，比如《天妒红颜》，我想在里面展示你在所有电影里见到的愚蠢女人，这在妇女解放运动之前，我想塑造一个没有底限的，一点也不让人喜欢的女人，我想把赌博式的伪装的世界和非现实的东西与一个新女性的世界做一比较。

In the end, the Modern political philosophy contrives to resolve the problem of politics and morality; contrarily it leads to their separation.

最终，现代政治哲学冀图以普遍理论解决政治与道德问题，却反而导致政治与道德的分离。

It puts forward the significance of this paper. It points out that, in the time period of our economic reform, there exist serious social credit crisis and ethic crises in the economic order of society, which have made much negative influence on the development of our socialist economy. Then, the paper deplores into the reasons of these problems and draws a conclusion that at the time when new economic management system is replacing the old one, the confusion of social economic order is normal because of the imperfect new economic management system. The market disorder will necessarily lead to moral landslide and social credit crisis. Thus it will bring about market fluctuation, make worse the environment of system reform, and impede the deepening our reform.

前言提出本文研究的意义，指出我国经济体制转轨时期，在社会经济秩序方面存在着严重的社会信用危机和道德危机，给社会主义市场经济的发展带来严重的不良影响，进而探索出现这些问题的原因，指出由于新旧经济管理体制的更替，新的社会经济管理体制尚未健全，社会经济秩序出现混乱是一种正常的现象，而混乱的市场秩序必然会带来道德滑坡和社会信用危机，使市场出现波动，改革环境恶化，妨碍了改革的进一步深入进行。

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

The education of honors and disgraces and the molding of moral personality are two important topics in moral field of our country, it gradually arousing peoples widespread interest.

荣辱观教育与道德人格的塑造是我国道德领域中的重要课题，已逐渐引起了人们的广泛关注。

What is the inner relation between the education of honors and disgraces and the molding of moral personality and how they take effect are precisely what this article needs to study.

荣辱观教育与道德人格塑造的内在联系是什么，如何使荣辱观教育与道德人格塑造取得实效，这正是本文所要研究的内容。

I can not make it blossom and suits me

我不能让树为我开花

When temperatures are above approximately 80 °C discolouration of the raceways or rolling elements is a frequent feature.

当温度高于 80 °C 左右时，滚道或滚动元件褪色是很常见的特征。