道德

With one exception – the moral of this Christian morality play – in the final denouement Good Deeds accompanied Everyman on his final journey.

只有一个例外——这部基督教道德剧中的道德——在最后的结局中，美德陪伴普通人走上了他最终这段路。

I am convinced that Shakespeare was fully aware to the issue of disorder moral and he was hoping someone will adhere to principles of order and justice (Cilotta-Rubery 2003), and he was attempting to "create a morality play around his own poetic symbolism as dogma (Muir 1960:36)" in his certain plays, for instance, Measure for Measure .

我认为莎士比亚对道德混乱是极为关注的以及他希望有人可以坚守秩序和正义的原则，并且在他一些作品中，例如《一报还一报》来尝试"创造一部具有自己特色的象征主义教条的诗歌式道德剧本。"

And the writer promised to legalize the environmental moral and moralize the environmental law.

笔者站在法哲学的高度，通过对环境权提出的背景及其法理内涵的分析，找出环境道德与环境权法价值契合的根本在于环境道德法律化和环境法律道德化。

In Confucius' view, the most important measure was to reestablish the moral order that had been constituted in the bt1inn of Chou Dynasty but had deteriorated in order to moralize the people and solve the existing social problems.

孔子以为，由乱而治，最重要的措施是维护和重建"周礼"所确立的道德秩序，对人们施以道德教化，调节社会行为，以此化解现存社会问题。

From morbidezza and softness to impulsion and sentiment, it is the important conversion. It is inconsistent that have impulsion and sentiment in the same period. This is the embodiment that writers have the dilemma in moral at that time. Literature in 1920s pour out the Chinese modern writers' dilemma in moral with its' particular aesthetics style.

既"冲动激越"又"感伤苦闷"，这本来就自相矛盾的两种风格却不可思议地统一于这一时期的诸多作品中，正是道德两难困境在1920年代中国作家身上的体现。1920年代文学以其独特的美学风格诉说着中国现代作家的道德两难困境。

Credit is the most fundamental social morality, but the morel value of credit behavior is not absolute, i.

信用是最基本的社会道德，但信用行为的道德价值却不是绝对的。

E. credit behavior can sometimes reflect negative morel value while discredit behavior can sometimes reflect positive moral value.

信用行为可能具有负的道德价值，非信用行为也可能具有正的道德价值。

I think that this teaching should have a larger intellectual element than has been customary in what has been thought of as moral instruction. I think that the disastrous results of hatred and narrow-mindedness to those who feel them can be pointed out incidentally in the course of giving knowledge. I do not think that knowledge and morals ought to be too much separated.

我认为对于智慧的教授应该比我们传统上认为的道德教育包含更大的理性因素；憎恶和偏执给那些具有这样的特点的人带来的灾难性的后果可以在知识传授的过程中得以纠正，而知识和道德不应该太过割裂开来。

In my paper I show how neo-Kantian emphasis on the priority of obligations to rights in political thinking lends support to Cohen's claim that justice requires an egalitarian ethos fostered and supported from the bottom up, through the way in which members of a liberal society conduct their lives.

在本文中，我将表明，新康德主义政治思想中对义务优先于权利的强调是如何支持了科亨的观点，科亨认为，正义要求一种得到无保留鼓励和支持的平等主义道德观念，而一个自由社会的成员就在这种道德观念中指导着自己的生活。

This research got the following conclusions:The logic of moral nihility is the replacement of value with worthiness.

从而为道德教育本真的回归谋求应对之策。本研究得出以下结论：道德虚无的逻辑即是价值对意义的置换。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。