道德

Austen describes all of these in a moral standard, but the novel is by no means tedious didacticism due to her humorous writing style.

奥斯汀从道德高度来描述这些婚姻的同时，采用了幽默的写作手法，使得这部小说没有成为枯燥的道德说教。

As a "sense of justice," the expression of Diderot is a traditional, good, and for the community at large, especially by the ruling class of the moral sense of recognition.

然而，在文学作品中表现出历史与道德两个维度，还只是为构建历史与道德的二元张力打下了一个良好的基础。

All of these, some extent, weeken the influence of moral education on the social development and suggest that some drawbacks have been existing and deep diggings and innovation are still needed.

所有这些一定程度上弱化了道德教育对社会发展的作用，同时也说明道德教育存在缺憾，仍需要在深层次进行挖掘和创新。

From Mencius's thought vein look for unravel thread it thought of negative with enthusiasm. General mention Mencius's ethics view this be good at, Morality rationality with moral emotion hand in pile up under, Permeates people oneself of disenchant with self-discipline, Beginning can let ethics relation obtain proper but long-term development.

从孟子思想脉络寻绎其思想之消极性与积极性；总述孟子H伦观本善、道德理性与道德情感交叠下，透过人自身之觉醒与自律，始能让人伦关系获得合宜而长远之发展。

This disjunction of morals has weakened the moral cohesion and mobilization in the society.

正是这种道德脱节现象导致了道德社会内聚力和社会动员力的减弱，出现了社会成员行为缺乏明确的规范约束力，甚至呈现出某种混乱与无序的局面。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The ethical education of East Han Dynasty had acquired favourable society effect,it progress the society proceeding of Confucian,increase the ethical fibre of controller,also a dorn society custom,it's history effect was quite depth.

东汉的道德建设取得了良好的社会效应，它促进了儒学的社会化进程，提高了管理者的道德素质，也美化了社会风俗，其历史影响十分深远

The ethical education of East Han Dynasty had acquired favourable society effect,it progress the society proceeding of Confucian,increase the ethical fibre of controller,also a dorn society custom,it s history effect was q...

东汉的道德建设取得了良好的社会效应，它促进了儒学的社会化进程，提高了管理者的道德素质，也美化了社会风俗，其历史影响十分深远

More over, in the two aspects, the Happy Excursion embodies complex and interlinked dual structures, and this explains why the idea has complicated influence. Because of different historical background, concept of value and method of research, people always hold different views and comments on the idea of the Happy Excursion.

进一步看，在精神境界和生存方式这两个方面，"逍遥游"又分别表现为复杂且内在相通的二重结构，诸如精神境界层面上的安顺自适与忘我超拔、有情与无情，生存方式层面上的随顺委蛇与疾俗孤傲、道德与超道德，等等。

The concept of equivalent rotationally rigidity is offered and the formula of rotationally rigidity is obtained.

主要做了如下几个方面的工作：对伸臂位于顶部的单层框架—筒体模型进行分析，提出了等效转动约束的概念和转动约束刚度的表达式。

Male cats normally do not need aftercare with the exception of the night after the anesthetic.

男猫通常不需要善后除了晚上的麻醉。