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In fact, however the outside world undergoes changes, in the inside of human, there always remains an admiration of heroes, an aspiration for moral return. What Yin does just suits for such internal needs, his paintings are imbued with moral aestheticism and power, and stimulate life to release overwhelming energy, jumping outwards from the abysm of nothingness.

可以说,无论外部世界经历着怎样的变迁,在人们的内心深处,总是存留着一份对于英雄的崇拜,对于道德回归的向往,尹朝阳正好契合了这种内在需要,他的绘画具有道德的美感和力度,同时激发着生命释放出巨大的能量,从空洞的深渊里进行向外的一跃。

Many moral rationalists believe that moral reasoning is based on practical reason, which involves choices about what to do or intend to do, including how to achieve one's goals and what goals one should have in the first place.

许多人的道德理性主义认为,道德推理是实际的理由,涉及约做什么或打算,包括如何实现自己的目标,什么目标之一应该首先选择方案。

This paper elaborates on the relationship between many factors as biology、affections、perception、self-respect、education and moral development and thinks that moral is not actionless but constructed by a series of interactional complicated factors.

本文详细地探讨了生物性、情感、认知、自尊、教育诸多因素与道德发展的关系,指出道德并不仅仅是一个具体的静止不动的事物,它是有一系列相互作用的复杂的部分所建构而成的。

It contains moral value and people's morals adjudicate as soon as system of social security come into being.

它一经形成就蕴含着道德价值和人们对它的道德评判。

In one hand, in the progress of children"s socialization, television medium, instead of family and schools, play the role of advancer in some extent. In another hand, because of television programs" different qualities, there are a lot of differences in different childrens moral, communication, studying and entertainment. The fifth part show the conclusion of this paper.

通过研究发现,电视媒介对农村留守儿童的道德状况、社会交往、学习及休闲等方面产生了双重影响:在农村留守儿童社会化的过程中,由于家庭的缺位,学校教育的补位不足,使得电视媒介在其社会化过程中充当了桥梁和伙伴的角色:然而,电视媒介内容的良莠不齐,导致农村留守儿童呈现出的道德水平落差大、社会交往能力差、学习成绩两极以及休闲活动盲目化等特征,指出电视媒介在农村留守儿童社会化过程中所起到的重要作用。

In traditional society, the value standard intension of"justice"is the location set of family subject of blood relationship in the human relation with grade order,"act according to the location"become the moral requirement of this kind of human relations set; in modern society, the equal set of human relation in market becomes the new norm requirement or the intension of"justice"of the contract relation, and this asks character of affiance to set moral backing for this human relation.

在传统社会中,"义"的价值规范的内涵是家庭血缘主体的差序人伦设定,"安伦尽分"成为这种人伦设定的道德要求;在现代社会中,市场中的平等人伦设定成为契约交往的新的规范要求或"义"的内涵,并要求信用品质对这一人伦设定予以道德支持。

In 2009, Jean-Paul Agon has been named the recipient of the Ethics Resource Center's Pace Leadership in Ethics Award (the oldest American organization devoted to ethics), for the accomplishments and contributions of L'Oréal to advance ethical business management.

2009年,因欧莱雅集团在推动商业伦理道德管理方面的成就和贡献,安巩先生被授予"商业伦理领导"荣誉,这是由伦理道理资源中心(该中心是美国历史最悠久的伦理道德机构)组织的专门奖励在伦理方面表现出色的商业领袖的奖项。

Since there is a lack of systematic and in-depth study on agonistic morality, this thesis aims to carry out a relatively systematic exploration into the relations between 2008 Beijing Olympic Games and the construction of agonistic morality by means of literature review, comparative study and systematic analysis.

由于我国竞技体育职业化较晚,有关竞赛道德方面的研究较少,只是粗略的体现在体育道德之中。研究范围只是针对某一项目或从某一层面进行研究,缺乏系统性,研究深度和广度有待进一步加强。

Results showed that: Most preschoolers could make judgments accordance with moral rules on the criterions of permissibility, alterability, contingency of authority and contingency of rule, this consciousness showed significant development between 3 and 4-5-year-olds, especially on the criterion of contingency of authority.

结果显示,多数学前儿童都能根据不同的判断标准对主人公行为做出符合道德规则的判断,表现出较强的道德责任意识,且这一意识在3~4、5岁之间获得了较为显著的发展,尤其是在权威依赖性标准上。

The writer draws on the moral idealism and medical ethics of the traditional Confucian ethics of Jen to correspond with the altruist ethics that represents the medical professional ethics in the western modern medical society.

作者援引了儒家传统仁道伦理中的道德理想主义与医道精神,来与西方现代医学界再现医学专业伦理之利他主义精神的道德呼吁互相呼应。

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