道德

But aesthetic education and the moral education wiring paint lie in the appreciation of the beauty culture to free feeling of morality, individual heteronomous behavior obeying the society code of ethics turn into autonomy behavior can come to accomplish, to embody concretely for the appreciation of the beauty culture to lofty feeling of individual above by the aid of appreciation of the beauty.

而审美教育与道德教育的联结点在于审美对道德自由感的培养，个体服从社会道德规范的&他律&行为转为&自律&行为可以借助于审美来完成，具体体现为审美对个体崇高感的培养上面。

The legalization of the official morals provides a legal guarantee to theexecution of moral imperatives and thereof strengthen the heteronomous cultivation and the restricting mechanism of the official morals.

公务员道德之法律建构，使得对道德要求的践行获得法律的保证，从而强化公务员道德的他律化训练及其制约机制。

Its main contents are: its guiding ideas and basic principles-sticking to Marxism, Leninism, Mao Zedong"s thoughts and Deng Xiaoping"s theory, and the important ideas and the "three representatives"; sticking to obeying and serving the central task of theParty and the Nation, sticking to the core concept of serving the people and the collective principle; sticking to inheritage and innovation; its strategically task is to build socialist moral system coping with the socialist marketing economy and socialist law system; Its basic means and measures are to combine the rule of running the Party by virtue and running the government by virtue is the core concept of running the country by virtue; the moral construction and spiritual civilization is the fundamental projects of running the country by virtue; the final target is to teach the people with virtue and to improve the fully development of human civilization.From the beginning of the new century, people in China have stepped into a better-off society and China has entered into a new period of pushing forward towards socialist modernization.

其主要内容有：以德治国的指导思想和基本原则坚持以马克思主义、毛泽东思想、邓小平理论和&三个代表&重要思想为指导，坚持服从和服务于—党和国家的中心工作、坚持以为人民服务为核心和集体主义则、坚持继承与创新、先进性与广泛性相结合的社会主义道德建设的原则；以德治国的战略任务—建立与社会主义市场经济相适应、与社会主义法律体系相配套的社会主义思想道德体系；以德治国的基本途径与措施—以德治党和以德治政相结合是以德治国的重心和关键所在，公民道德建设是以德治国的基础工程，德法并举是以德治国的基本措施；以德治国的终极价值目标—以德育人，促进人的全面发展。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

By the analysis of the factors producing the moral hazard and research on the characters of information asymmetry on the process of the venture capital investment, we can conclude the design approaches of the contact mechanisms, including strengthening the risk resistance of the venture capital, inspiriting the venture entrepreneur by income and the interference of the venture enterprises.

富于弹性和灵活的契约机制是投资契约设计的主要内容，对道德风险的发生起到了积极的防范和控制作用，而投资契约保护性条款的设计则对道德风险的发生起到了法律上的震慑作用，并可弥补风险投资家因道德风险的损失。这两方面构成了投资契约设计的主要内容。

Lahu's Esha adores and Lahu nation morality has the close connection , nation to work in unity and close cooperation in morality; Conjugal harmony , equality of men and women; Revere an old people; The close relative is internuptial; Treasure a stockaded village; Come content such as kindhearted , not pilfer diligently to be controlled mysterious strength in being that Smriti being adored the morality affecting what be taken form , these by Esha is also adored by Esha.

中文摘要：拉祜族的厄莎崇拜与拉祜族民族道德有着密切的联系，民族道德中团结互助；夫妻和睦、男女平等；尊敬老人；近亲通婚；爱护村寨；勤劳善良、不偷不盗等内容都是由厄莎崇拜影响所形成，这些道德的传承也由厄莎崇拜中的神秘力量来控制。

St. Paul, a declared enemy to this Judaical mode of interpreting the doctrine and filling up the scheme of his Master, equally assumes a pre-existing morality, namely, that of the Greeks and Romans; and his advice to Christians is in a great measure a system of accommodation to that; even to the extent of giving an apparent sanction to slavery.

圣保罗是公开敌视这种犹太教式地解释其主的教义并充填其架构的，他也同样假定一种先在的道德，那就是希腊人和罗马人的道德；而他对基督徒所进的劝告，在很大规模上乃是对于那种道德的一个适应性的调整体系，甚至达到公然认可奴隶制的地步。

It has both the positive functions of developing ethic acknowledge, forming ethic attitude, practicing ethic behavior and the negative functions of misguiding the students, disintegrating educational aims, collapsing educational system.

从功能上看，它既有发展道德认识、形成道德态度、实践道德行为的积极功能，又有误导教育对象、分化教育目标、瓦解教育体系的消极功能。

The reasons are: the moral education subject is monotomous,and lacks joint force in the society; education on the net citizens is not brought into the education system; moral education doesn't have real effect; there is the lack of real moral education environment.

问题的原因：道德教育主体比较单一，未能在全社会范围内形成一种德育合力；网民教育还未真正纳入教育体系之中；道德教育缺乏应有的实效；现实道德环境的缺失。

The medicinal plant resources of Gentianaceae in Sichuan Province.

四川省龙胆科药用植物资源。

"Some fortuneteller," scoffed the man, I'm the father of THREE children.

" "一些算命"，嘲笑他，"我的父亲有三个孩子。