道家的

Then, by way of supplementary proof, the apologist institutes an impartial comparison of Christianity with the various rival religious systems of the world -- Brahminism, Buddhism, Zoroastrianism, Confucianism, Taoism, Mohammedanism -- and shows how in the person of its founder, in its moral and religious ideal and influence, the Christian religion is immeasurably superior to all others, and alone has a claim to our assent as the absolute, divinely-revealed religion.

那么，透过补充证据，代言人院所一个公正的比较，基督教与各竞争对手的宗教系统中的世界-b rahminism，佛教， z oroastrianism，儒家，道家， m ohammedanism-表明了如何在人的，其创办人，在其道德和宗教理想和影响力，基督教宗教是不可估量优于所有其他国家，并单独有一个自称我们的赞同，因为绝对的，神圣的天启宗教。

From the marble's natural color and luster praised highly by the ancient Greeks and Romans to the sunlit colors of paradise pursued by the medieval Saints, from the magical color and luster of the sapphire which was inlaid on desert by the ancient Egyptians to the black and white color which stand for the Yin and Yang in nature pursued by the Chinese ancient Taoists and the red color which is used to celebration and exorcisement—all these present the specific features of a nation's culture.

从古希腊、古罗马所崇尚的大理石的自然色泽，到中世纪教堂中圣徒们追求的充满阳光，色彩斑斓的天堂之色，从古埃及人镶嵌在沙漠之上蓝宝石的神奇色泽，到中国古代道家追求黑白阴阳之色和象征喜庆、辟邪的红色，都鲜明地表现了一个民族文化的色彩个性。

Daoism culture is an important part of Chinese traditional culture, which covers many aspects, has a long history and contains rich ecological thoughts, including integrity concept of object and me, balance concept of knowing laws and harmony, exploitation principle of knowing limitation and satisfaction, equality concept without gentle and simple and so on.

道家文化是中国传统文化的重要组成部分，它博大精深，源远流长，蕴涵着丰富的生态思想，包括物我一体的整体观念、知常知和的平衡观念、知止知足的开发原则、物无贵贱的平等观念等。

The paper is divided into four parts. The prologue, the first, the second and the third part of the paper mainly discuss the person of Yang Zhu, the social background of his thinking, his basic ideas, the relationship between the thinking of Yang Zhu and Confucian, Taoist and Monist and also the analysis of the reason for the demise of his thinking.

本论文共分四章，引言及第一、第二、第三章、第四章主要探讨杨朱其人、其思想产生的社会背景、杨朱的基本思想和杨朱思想与儒家、道家、墨家的关系及其思想消亡的原因分析，结语对前面进行简单概括并对前面尚无论及的部分进行必要的说明。

As De Groot observes (lsc, IV, 67):"Taoism being fundamentally a religion of the Cosmos and its subdivisions, old Chinese Cosmogony is its Theogony. It conceives the Universe as one large organism of powers and influences, a living machine, the core of which is the Great Ultimate Principle or T'ai-kih, comprising the two cosmic Breaths or Souls, known as the Yang and the Yin, of which, respectively, Heaven and Earth are the chief depositories. These two souls produce the four seasons, and the phenomena of Nature represented by the lineal figures called kwa".

作为德葛鲁特观察（ LSC种质，四， 67岁）说："道家从根本上被一个宗教的宇宙及其分支机构，中国古老的宇宙起源是其theogony它构思宇宙作为一个大的有机体的权力和影响力，谋生机，其核心是伟大的终极原则，还是t'ai - kih ，组成两个宇宙呼吸或心灵，被称为阳和阴，其中，分别为，天与地都是行政托管机构，这两个灵魂产生四季节和现象的性质，代表了由直线数字所谓土瓜湾"。

In this era where instrumental rationality runs rampant, Zhang Wei's creation is not only a rebut of the unilinear thought of modernity, but also a remedy of mechanical humanism. The underlying spirit adopts a mixture of the Taoist idea of harmony between heaven and man and Confucian doctrine of the golden mean.

在工具理性甚嚣尘上的时代，张炜"融入野地"的写作，是对现代性直线发展思维的一种反拨，和对机械人本主义的纠偏，其内在精神遥续着中国传统文化中道家天人合一的血脉和儒家过犹不及的中庸之道。

Succeeding the Taoism of Lao Zi and Zhuang Zi during the pre-Qin period, and basing on critique and reconstruction of the cosmogenesis of the Confucian Classics School in Han Dynasty, the thinkers of the Wei -Jin Metaphysics set up a theoretical system about the ontology of universe that makes a feature of"Essence of Non-being", and "Self-transformation in profound and obscure realm". Furthermore, Wei-Jin Metaphysics enlightens the Buddhism thoughts of Heart and Soul in the Southern and Northern Dynasties ,Sui and Tang Dynasties, as well as influences on the Ideology of "Li" in Song and Ming Dynasties.

和中国哲学其他历史发展阶段的思想相比较，魏晋玄学突出和凸现了关于&有无&、&本末&等有关哲学本体问题的探索，它上承先秦道家老、庄思想，通过对汉代经学的宇宙发生论思想的批判、改造，建立起了&以无为本&、&独化于玄冥之境&等别具特色的宇宙本体论理论，以之启发了南北朝及隋唐佛学的心性论思想，乃至对宋明理学的&理&本论思想也有影响。

As De Groot observes (lsc, IV, 67):"Taoism being fundamentally a religion of the Cosmos and its subdivisions, old Chinese Cosmogony is its Theogony. It conceives the Universe as one large organism of powers and influences, a living machine, the core of which is the Great Ultimate Principle or T'ai-kih, comprising the two cosmic Breaths or Souls, known as the Yang and the Yin, of which, respectively, Heaven and Earth are the chief depositories. These two souls produce the four seasons, and the phenomena of Nature represented by the lineal figures called kwa".

作为德葛鲁特观察（ LSC种质，四， 67岁）说：&道家从根本上被一个宗教的宇宙及其分支机构，中国古老的宇宙起源是其theogony它构思宇宙作为一个大的有机体的权力和影响力，谋生机，其核心是伟大的终极原则，还是t'ai - kih ，组成两个宇宙呼吸或心灵，被称为阳和阴，其中，分别为，天与地都是行政托管机构，这两个灵魂产生四季节和现象的性质，代表了由直线数字所谓土瓜湾&。

The 1990s proses assimilate the intrinsic broadmindedness of Taoism and the Confucianist classical philosophy of responsibility.

20世纪90年代文化散文较多的吸收了古典哲学中道家&逍遥以游&的旷达超脱和儒家&以天下为己任&的千秋情怀的精神内核。

The 1990s proses assimilate the intrinsic broadmindedness of Taoism and the Confucianist classical philosophy of responsibility.

摘 要］ 20世纪90年代文化散文较多的吸收了古典哲学中道家&逍遥以游&的旷达超脱和儒家&以天下为己任&的千秋情怀的精神内核。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。