道家

We attempts to get the same origin souce though explanation of two famous sentences poem ""fly like a goose, fly like a dragen,""""Lingboweibu, Luo socks and dust,"" see that female aesthetic with the immortalist, Wufeng, Taoism aesthetic coherence or homogeneous character, and at last get the most foudamental spirit of female image --""human pursuit of their own free liberation"".

本文尝试从对曹植&矫若游龙，翩若惊鸿&&凌波微步，罗袜生尘&两句脍炙的诗句的解释中，发见神女美学与神仙家、巫风、道家美学的一致性或同源性，并由此得到神女意象中所蕴涵的，最根本的&人类追求自身的自由解放&之精神。

From the inchoation of Yongchu to Yongjia , Xie Lingyun was edged gradually in the politic circle , his thought body ecperienced transforming process from Confucian to Taoism in turn .

从永初到元嘉初年，谢灵运在政治上日益边缘化，他的思想主体经历了由儒家而道家的交替转换过程。

However, which was interactional with parts of Chinese traditional culture and science.

在传统文化之中，与中医学相互渗透影响最直接也是最深刻的是道家和道教文化。

This study reflects on its abundant thoughts of arts and music through classifying the music pieces according to their literary works and discussing the thoughts of ancient lute from the splendid resourse of Dao,recounts the theme of living in seclusion and roaming, and seeks to describe the inner characters of Cinese music of ancient lute which was so light,so serene,and had brought so many free feelings to ancient knowledged people.

从其文字内容着手，通过对琴曲的题材进行分类，分析其中的占了极大篇幅的道家题材的琴曲思想，揭示了其中的隐居与道游的主题。同时也对中国古琴音乐的内在品格与特点进行分析，对古琴清淡超逸的音乐风格进行阐述，揭示了古琴与文人的密切关系。

This is embodied by the following five transformations:i,from method-centrism to problem-centrism,i.e.to advocate that it is the problem researched thatdetermines research methods rather than vise versa:ii,"fromscientific objectivism"to"daoistic objectivism",i.e.to emphasize the daoistic conveniency;iii,from reductionismto holistic dynamism,i.e.to see a person and his mind and behavior as a coherent totalityrather than the sum of his functioning parts;iv,from the"thing"paradigm to"human"paradigm,i.e.to emphasize to bring those unique characteristics that makes a person as aperson back into psychological researches,which have been lost by mechanomorphicpsychology;v,from"single science"to"integrated science",i.e.to emphasize integratedthinking based on multiple levels to replace the traditional dichotomous thinking,and thusmake"humanistic science"to enclose"mechanomorphic science"in multi-levelintegration.

它具体体现在以下五大转变：（1）从方法中心论到问题中心论。主张问题决定方法，方法必须适合于问题。即，心理学应以&人&为出发点构建方法论，而不应不顾自身特性生搬硬套自然科学的方法论。（2）从&科学的客观&到&道家的客观&。

The Taoist ecological view of natural and nonaction adherence shares similarities with Marcuse's thougts of ecoaeshetics.

道家的自然无为、道法自然的生态观念，与马尔库塞的生态美学思想之间具有相似性。

The idea of animatism stresses absolute conformity; the practice under Taoist'sview of nature undergoes the process from nonaction to "entirely swayed bynature"; the idea of the division between man and heaven attaches importance tothe conformity with the rules of nature; while the idea of the integration of manand heaven stresses the conformity with natural as well as social principles.

顺应的具体表现各不相同，万物有灵观念强调对自然的绝对顺从，道家自然观影响下的实践态度经历了从&无为&到&纯任自然&的过程，天人相分观念强调顺应自然规律，天人合一观念强调顺应自然和社会规律。

The thesis hold the viewpoints as follows: Dong zhong-shu inherited the ideology of Confucianist School in pre-Qin days by adopting the thought of "Grand Unification","Policy of Benevolence" and "Neutral Political Point", absorbed the ideology of Taoist School by accepting the thought of "Rule by Nonaction" in the relationship of monarch-ministers and monarch-people, incorporated the ideology of Mohist School by embracing the thought of "Heaven"s Will" and "Unify to One", assimilated the ideology of Legalist School by drawing the thought of "Being Dominated by Morals with the Assistance of Penalty" and "Unify to Laws, merged the ideology of Yin-Yang School by assuming the thought of Yin-Yang and the Five Elements.

本文认为：在&大一统&论、德治论、&中和&论等方面，董仲舒继承了先秦儒家的&定于一&、&施仁政&、&致中和&等思想；在君臣关系、君民关系等方面，董仲舒吸收了道家的&无为而治&思想；在&天志&论、&大一统&论等方面，董仲舒兼容了墨家的&天志&、&上同于一&等思想；在&德主刑辅&论、&大一统&论等方面，董仲舒汲取了法家的&德刑并用&、&天下统一于法&等思想；在&天&的范畴、君主独尊地位的合理性、&尊德卑刑&论、&三统说&等方面，董仲舒融合了阴阳家的阴阳五行学说。

It is very understanding on karst culture theories is helpful to dig out some certain karst culture as tourism resources, including material cultural tourism resources ,such as construction, the settlement, fields tilling and crafty; spiritual cultural tourism resources, such as the prehistorical construction of Daoism and Buddism, cliff picture and writing and the special tombs.

对喀斯特文化的理论认识，有助于从众多的喀斯特文化现象中，发掘一些重要喀斯特文化旅游资源，包括建筑、聚落、耕作、工艺等物质文化旅游资源，而一些物化的精神文化旅游资源有佛家和道家的建筑，史前的岩画和丹书和延续至今的特殊的岩墓葬。

It is very understanding on karst culture theories is helpful to dig out some certain karst culture as tourism resources, including material cultural tourism resources ,such as construction, the settlement, fields tilling and crafty; spiritual cultural tourism resources, such as the prehistorical construction of Daoism and Buddism, cliff picture and writing and the special tombs.

第6页共92页⑤对喀斯特文化的理论认识，有助于从众多的喀斯特文化现象中，发掘一些重要喀斯特文化旅游资源，包括建筑、聚落、耕作、工艺等物质文化旅游资源，而一些物化的精神文化旅游资源有佛家和道家的建筑，史前的岩画和丹书和延续至今的特殊的岩墓葬。

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐