逻辑的

Intuitionist persists that the really powerful controling behaviors base on one's inner heart,we can only understand it by one's intuition rather than by scientific、logic methods.

直觉主义者认为，理性不过是"外壳"，真正强大的支配人的行为是隐遁于内心的"生命意识"，认识它不能靠科学的逻辑的方法，只能靠人的直觉。

Nobody who has really gone deeply into the matter will deny that in practice the world of phenomena uniquely determines the theoretical system, in spite of the fact that there is no logical bridge between phenomena and their theoretical principles; this is what Leibnitz described so happily as a "pre-established harmony."

凡是真正深入研究过这问题的人，都不会否认唯一决定理论体系的，实际上是现象世界，尽管在现象和他们的理论原理之间并没有逻辑的桥梁；这就是莱布尼兹非常中肯地表述过的"先定的和谐"。

Its main concepts are cohesion—the feature that bind sentences to each other grammatically and lexically—and coherence—which is the notional and logical unity of a text.

它的主要的概念是粘着性，即将句子以语法和词汇手段彼此连接来的特点，以及连贯性，即一个文本的表意的和逻辑的一致性。

In short, the scientific theory of the evaluation process is a very complex process, the evaluation of scientific theories of the problem, it is clear that only committed to the form, the level of logic is not enough, but also from a cultural point of view look at their all-round.

总之，科学理论评价过程是一个非常复杂的过程，对科学理论评价问题的探讨，很显然仅仅致力于形式的、逻辑的层面是不够的，还应从文化的角度对其进行全方位的审视。

Based on the essence of socialist moral integrity, guided by Marxisim, Leninism, Maozedong thought, Dengxiaoping theory,"Three represents" and two "resolutions" by CCPCC on the construction of socialist moral integrity, and at the same time , on the basis of the fact that internet is an important position for the construction of socialist moral integrity and for the development of Chinese advanced culture, this paper discusses both the positive and negative impacts of the development of internet on the construction of socialist moral integrity from the viewpoint of dialectical materialism and historical materialism, and it also talks about new mechanisms, measures, methods for the construction of internet moral integrity on the principle of scientific and humane spirit.

论文从社会主义精神文明建设内涵出发，以马列主义、毛泽东思想、邓小平理论和"三个代表"的重要思想以及中共中央关于精神文明建设的两个《决议》为指导，从理论和实践、宏观和微观、历史和逻辑的视角，立足于网络是社会主义精神文明建设和中国先进文化发展的重要阵地，运用辩证唯物主义和历史唯物主义的观点分析了网络发展对社会主义精神文明建设正负影响，坚持科学精神和人文精神的协调原则，探讨了网络精神文明建设的新机制、新途径、新方法、新措施。

Secondly,it is proved that monotonicity is equivalent to the law of proof by contradiction,and a simpler equivalent condition to monotonicity is given.

首先，讨论了择优逻辑的若干基本性质，并给出了单调性的一个充要条件；其次，证明了单调性与反证律等价，并给出了单调性的一个更为简洁的充要条件；最后，讨论了解释集合是归纳集时的单调性，证明了单调性与择优蕴涵的退化等价。

Look be like all using up to be in people is expected, however, the person of history of course of study of act on one's behalf of twilight China goods knows, walk out of the carry outside the China that come from inside harships course of 50 years, still can shed industry group stride to the contemporary and integrated content of modern, internationalization with steady pace up to now, still can walk to shed the market at domestic and international content with the figure with bright, abundant vigor, its successful backside, have logic one time oneself.

看似一切尽在人们意料之中，然而，略知中国货代行业历史的人知道，从50年的风雨历程中走出来的中国外运，至今仍能以稳健的步伐向现代化、国际化的现代综合物流企业集团迈进，仍然能够以鲜亮、活力充沛的形象行走于国内外物流市场，其成功的背后，是自有一番逻辑的。

National domestic trouble and foreign invasion facilitated the precocity of culture nationalist thought, what also caused their culture orientaton and political orientaton is alien, their thought is logic of and rather than.

国家的内忧外患促成了文化民族主义者思想的早熟，也造成了他们的文化取向和政治取向的相异，他们的思想是历史的而非逻辑的。

But for those of us who move onto this more advanced stage, Lee's team said "this shift in strategy is analogous to shifting from proofs in the first-order predicate calculus to proofs in the first-order modal predicate calculus"- in other words, it's a pretty impressive display of logical prowess and further evidence of our ability to "make deductions about abstract matters remote from our mundane life".

但是我们中的那些进入更高等级的玩家，Lee的团队说，"这次策略的转换同从一阶谓词演算证据到一阶情态谓词演算证据非常类似"——换句话说，这是一次令人印象深刻的展示：逻辑的力量和我们具备对"远离日常生活的抽象事物进行演绎"的能力。

It's thought that knowledge tendency is the direction of further research,humanized tendency is the redirection of the idea of the research.

一门学科的研究方向与重点的形成，决不是人为的臆断或猜想的结果，而是学科发展的历史的和逻辑的必然所致。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。