逻辑上的

A translation would be a receptor language interpretively resembling the original;③ While searching for relevance the translator must make his train of thought relevant to the original author's and the receptor language audience's cognitive environments;④ The translator must perform his responsibility for making the author's informative intention and communicative intention meet the target readers' expectations;⑤ In the course of translating, the translator makes contextual assumptions and searches for relevance according to the source lexical information, logical information and encyclopaedic information in his cognitive environment.

我们给它定义为，在翻译过程中译者思维运作的跨文化区域，它主要包括五点内容：①翻译是一个认知推理的跨文化交际过程，其研究对象是译者的大脑信息处理机制的运作过程；②翻译可以视为语际间释意相似性接受语语段；③译者作出语境假设寻找关联时，必须使他的思维与原文作者的认知语境和译文读者的认知语境相关联；④译者必须履行责任，使原文作者的意图与译文读者的期盼相吻合；⑤译者应在原文文本明示的基础上，根据原文的词汇信息，逻辑信息以及它的百科信息作出语境假设，寻找关联。

This essay attempts to reappear the process of ethnic evolution of Sizhaizi —a historical community which is constituted of migrate groups with multi-culture and complex backgrounds—by means of analyzing the economic,social,culture and political factors in its special environment on longue durée.

本文试图根据有关的文献资料和口述资料，把族群的演变放在具体的地理空间以及历史的社会、文化、政治环境中，用社会学的理论来建立资料之间的逻辑关系，对族群归属的社会定义和自我认同做长时段的历史分析，从而在一定程度上再现四寨子族群演变的过程。

To neglect the field of political thought, because its unstable subject matter, with its blurred edges, is not to be caught by the fixed concepts, abstract models, and fine instruments suitable to logic or to linguistic analysis--to demand a unity of method in philosophy, and reject whatever the method cannot successfully manage--is merely to allow oneself to remain at the mercy of primitive and uncriticized political beliefs.

如果我们认为：政治思想由于缺乏稳定的素材，界限不够清楚，无法用定型的概念、抽象的模式、或其他适用于逻辑或语言分析的精妙工具，来加以处理，因此就径自忽略了政治思想，也就是说，只在哲学上追求一种&方法的统一&，从而拒绝所有无法用这个方法加以处理的素材，那么，我们就等于是自暴自弃，放任一些原始幼稚的、未经批判的政治信仰，左右了我们的生活。

At the moment, however, I want to focus on perception and make three points. The first is a point about the intimacy of the connection between perception and action. It involves an argument designed to show that, contrary to what we might suppose, there is no logical or conceptual gap between our conscious perceptual awareness and our corresponding agential capacities. Needless to say, the argument is designed to make the agential approach to direct perception less unintuitive. The second point is made with the same aim, but proceeds from the opposite side. That is, I argue briefly for the inadequacy of the sense-datum conception of visual perception (the source of virtually everyone's "pre-theoretical" intuitions, regardless of their theoretical commitments). And I do so on phenomenological grounds.

此刻，无论如何，我需要集中在感知上，指出三点。1、关于感知和行为之间的密切关联，这包含一个被设计的论证，以指明在'我们有意识地感知'和'我们有意识地agential能力'之间不存在逻辑或概念上地gap，而无需说，这个被设计的'直接感知的agential进路'的论证更少非直观。2、同样的目的，但起点反过来，即，我简单论证了视觉感知的感觉材料概念的不充足（事实上每个人的前理论直观的源头，无论有何种理论承诺），我做这个基于现象学基础。

Based on a study of the influencing factors to ports throughputs, this paper analyzes the relationship between the factors and the throughputs, used the linear regression prediction models to forecast the throughput of nationwide, so the coastal ports can be achieved, then based on the relations of the whole and the part, we can got the throughput of Tianjin, Dalian and Qingdao port; in addition, this text choused to use three models of trend extrapolation model , and made the detailed introduction to these three model"s principles, e.g. the Logistic growth curve Model, grey system model and exponential smoothing model to Predict the Tianjin, Dalian and Qingdao ports" throughput, compared these results, got three ports throughput in 2007 and 2010 years.

并在此基础上，通过整体与局部的关系，再预测环渤海港口群中的天津、大连和青岛港的货物及集装箱吞吐量；另外，本文还选用了趋势外推法中的三个预测模型，并对这三个模型原理作了详细的介绍，然后引用&逻辑斯谛生长函数&模型预测了天津、大连和青岛港集装箱吞吐量；用指数平滑和灰色系统模型预测这三港的货物及集装箱吞吐量；最后，通过分析比较这些模型的预测结果，得出三港在2007和2010年货物及集装箱吞吐量预测结果。

This article in the review related economy long-term growth leadership a motive academic argument foundation, uses the real diagnosis analysis the method, mutually relates from the productivity and the productive relations the angle embarked, proves the technical innovation and system vicissitude in the near modern world economics growth course dialectical interaction relations, Points out that kind lays undue stress on technical innovation or system vicissitude unilaterally decision significance which grows to the economy, and excessively intertwines to two what not only to be easy for the historical initial beginning academic argument to fall into the circulation paradox logic harms the area, moreover to solves the problem which in the current our country social economy development meets also does not have the benefit.

摘 要：本文在回顾有关经济长期增长主导动因的学术争论的基础上，采用实证分析的方法，从生产力与生产关系相互关系的角度出发，论证了技术创新与制度变迁在近现代世界经济增长历程中的辨证互动关系，指出那种片面强调技术创新或者制度变迁对经济增长的单方面决定意义，并过分纠结于两者何为历史最初起点的学术争论不仅容易陷入循环悖论的逻辑误区，而且对解决当前我国社会经济发展中遇到的问题也无所裨益。

This dissertation compares and reflects on classical mathematics between Chinese and Western, points that classical mathematics in Chinese differs from Western, former is a constructing and mechanizing system, and latter is logical and deduct system.

本文通过揭示中国古典数学思想及以古希腊为代表的西方古典数学思想特征的基础上，寻求二者之差异及引起差异的根源、表现及特征，指出中国古典数学的构造性、机械化的算法体系，完全有别于以古希腊为代表的西方数学的逻辑风格和演绎体系。

We managed to point out the orientalized and assimilated historical process by the study of their encounter, intercourse, combination and unification.The cultural origin and esthetical significance composed the logical elements with which to recur the historical encounter of Pratipad and New Taoism, and project their respective esthetical character and inherent inconsistency. We emphasize the intercourse between Pratipad that came on to in Wei-Jin era and Buddhist and metaphysics esthetics on the basis of Pratipad category, just for the lasting appeal and predilection of the latter could set off the existent significance of Madhyamika Prajna System. Here we do a summarize intent upon illuminating no other than the intercourse with which to lead Chinese Esthetics to a bran-new world.

本文以阐发般若范畴的文化渊源、美学蕴涵为理论探讨的逻辑基础；通过历史地再现般若学与玄学两面展开的理论境遇，凸现它们各自不同的美学品格与内在矛盾；而作为两晋际兴盛起来的般若学和基于般若学范畴展开的佛玄美学对话，是本文理论探讨的重要内容，惟其佛玄美学建构的丰富韵致与理论偏颇，才映衬了中观般若体系生成的美学意义；本文以中观般若体系具有的深在美学蕴涵及其对中国美学特出的范型意义为归结，指出正是中观般若体系实现了般若美学蕴涵与中国美学蕴涵的真正交融，这种交融从体系型态上把中国美学引向了新的生成之路。

This paper introduces the software structure and real time process principle of real time NC system, according to the milling process character of NC system and the geometrical modeling method of computer simulation, presents a technique of subdividing roughcasts and data structures which applies to the computer simulation of the NC milling process; and in order to quicken the operating rate and enhance the reality of computer simulation, puts forward a logic algorithm of the 3D milling process of real time NC system which can display the effects of the computer simulation of 3D milling process of real time NC system dynamicly and efficiently in PC, such as the movement of tools, the elimination of materials, the shape changing of roughcasts.

刘景能，蒙艳玫（广西大学，530004）摘要：本文介绍了实时数控系统软件结构与实时工作原理，根据数控系统铣削加工的特点和计算机仿真几何建模方法，给出了适用于数控铣削加工仿真的毛坯离散细分方法和数据结构；为了加快处理速度和增强仿真效果真实感，提出了一种实时数控系统三维加工仿真的逻辑设计算法，即在单CPU机器单线程程序中使用普通软件循环和定时器模拟实现多线程，该算法可以在微机上动态显示高质量的铣削加工过程刀具的运动，材料的去除和毛坯形状的变化等数控加工三维仿真效果。

Hence, the present paper turns to the investigation of the theory of systematic social structure from the systematic worldview on living. It shows that, although the theory of systematic social structure synthesizes the theoretical achievements of the above mentioned two social structures and establishes complete social structure theories, it cannot explain the conflicts between dignity systems of moral quality, culture, society and behavioral organism, as well as the conflicts between different countries and social systems.

作为逻辑的必然结果，论文对西方社会学社会结构理论的考察集中到了&交往社会结构观&上，&交往社会结构观&是从西方哲学的交往生活世界观看社会结构的，它虽然以沟通理性代替了常人方法的局部场景的权宜性，解决了人道主义和社会结构的相对确定性问题，但是，&交往社会结构观&又面临着无法解决&上手状态&的&交往生活世界&的独断论问题，无法解决&共识真理&向社会结构的现实性转换问题，无法解决&集体无意识问题&和&少数人真理问题&。

The concept of equivalent rotationally rigidity is offered and the formula of rotationally rigidity is obtained.

主要做了如下几个方面的工作：对伸臂位于顶部的单层框架—筒体模型进行分析，提出了等效转动约束的概念和转动约束刚度的表达式。

Male cats normally do not need aftercare with the exception of the night after the anesthetic.

男猫通常不需要善后除了晚上的麻醉。