造物主的

Now AVS Disc Creator interface is available in English, French, German, Spanish and Italian.

现在AVS的光盘造物主接口，可在英语，法语，德语，西班牙语和意大利语。

I have been waiting for you. You have many questions and although the process has altered your consciousness you remain irrevocably human, ergo some of my answers you will understand and some of them you will not. Concordantly, while your first question maybe the most pertinent you may or may not realize it is also the most irrelevant. Neo: Why am I here?

造物主：我是造物主我创造出母体这个虚拟世界我一直在等你你有很多疑问这段历程改变了你的意识但是你仍然保有人性因此有些答案你会了解有些则不会你的第一个问题也许最急迫但你也许不知道它却是最不重要尼欧：为什麼我会在这？

The divine messenger from the pleroma encourages man to eat from the tree of knowledge; and in so eating, man discovers that the jealous Creator - Demiurge (often linked with misspelled forms of Yahweh such as Yaldabaoth or Yao) is not in fact the ultimate God but really an enemy of God.

神圣的使者从pleroma鼓励男人从吃树的知识；并在这样吃，发现男子的嫉妒造物主-造物主（往往与拼写形式的耶和华如Y aldabaoth或姚明）事实上并非最终的上帝但真正的敌人，上帝。

In some western countries,they have some religions gave explaination to universe and life,such as:God created human beings and Jesue Allah can save human beings.Due to the western's disagreement on the thinking,so they have borned a science which called Antitheism under the fundation of taking consideration from the reality,analysising and solving problems from objective terms.such as Einstein said:no matter due to fear or needs of morality,though they may have limit between good ones and bad ones if it had conflicted with religion.they have a common feature which is personate of God,however what a coincidence is that Buddhism never agree it,and Buddha also never take himself as a demiurge.

后来西方人对这种思想不赞成，于是一切从实际出发、从客观事物去分析问题、解决问题，便产生了无神论的科学，如爱因斯坦认为与科学相冲突的宗教，无论是出于恐惧，还是道德的需要，尽管本身有高下之分，其"所共有的是它们的上帝概念的拟人化的特征"，而佛教恰恰是它不承认任何拟人化的造物主，佛陀更不以造物主自居，佛教认为，佛陀只能教导众生离苦得乐的方法，佛陀自己虽已离苦得乐，但却不能带替众生离苦得乐。

In some western countries,they have some religions gave explaination to universe and life,such as:God created human beings and Jesue Allah can save human beings.Due to the western's disagreement on the thinking,so they have borned a science which called Antitheism under the fundation of taking consideration from the reality,analysising and solving problems from objective terms.such as Einstein said:no matter due to fear or needs of morality,though they may have limit between good ones and bad ones if it had conflicted with religion.they have a common feature which is personate of God,however what a coincidence is that Buddhism never agree it,and Buddha also never take himself as a demiurge.

后来西方人对这种思想不赞成，于是一切从实际出发、从客观事物去分析问题、解决问题，便产生了无神论的科学，如爱因斯坦认为与科学相冲突的宗教，无论是出于恐惧，还是道德的需要，尽管本身有高下之分，其&所共有的是它们的上帝概念的拟人化的特征&，而佛教恰恰是它不承认任何拟人化的造物主，佛陀更不以造物主自居，佛教认为，佛陀只能教导众生离苦得乐的方法，佛陀自己虽已离苦得乐，但却不能带替众生离苦得乐。

Had I continued in the Station I was now in, I had room for all the happy things to have yet befallen me, for which my Father so earnestly recommended a quiet retired Life, and of which he had so sensibly describ'd the middle Station of Life to be full of; but other things attended me, and I was still to be the wilful Agent of all my own Miseries; and particularly to encrease my Fault and double the Reflections upon my self, which in my future Sorrows I should have leisure to make; all these Miscarriages were procured by my apparent obstinate adhering to my foolish inclination of wandring abroad and pursuing that Inclination, in contradiction to the clearest Views of doing my self good in a fair and plain pursuit of those Prospects and those measures of Life, which Nature and Providence concurred to present me with, and to make my Duty.

我若能长此安居乐业下去，生活必然会无比幸福。正是为了能获得这些幸福，我父亲曾竭力规劝我过一种安份守己的平静生活；而且，他告诉我，只有中间地位的生活，才享有种种幸福。他的看法确实是通情达理、切合实际的。然而，冥冥中另一种命运在等待着我。我自己一手造成了自己的不幸，增加了自己的过错，使我后来回想起来倍加悔恨。我后来遭遇的种种灾难都是由于我执迷不悟，坚持我遨游世界的愚蠢愿望，并刻意去实现这种愿望。结果，我违背了大自然与造物主的意愿和自己的天职，放弃用通常正当的手段追求幸福的生活，以致给自己造成无穷的危害。

Had I continued in the Station I was now in, I had room for all the happy things to have yet befallen me, for which my Father so earnestly recommended a quiet retired Life, and of which he had so sensibly describ'd the middle Station of Life to be full of; but other things attended me, and I was still to be the wilful Agent of all my own Miseries; and particularly to encrease my Fault and double the Reflections upon my self, which in my future Sorrows I should have leisure to make; all these Miscarriages were pro by my apparent obstinate adhering to my foolish inclination of wandring abroad and pursuing that Inclination, in contradiction to the clearest Views of doing my self good in a fair and plain pursuit of those Prospects and those measures of Life, which Nature and Providence concurred to present me with, and to make my Duty.

我若能长此安居乐业下去，生活必然会无比幸福。正是为了能获得这些幸福，我父亲曾竭力规劝我过一种安份守己的平静生活；而且，他告诉我，只有中间地位的生活，才享有种种幸福。他的看法确实是通情达理、切合实际的。然而，冥冥中另一种命运在等待着我。我自己一手造成了自己的不幸，增加了自己的过错，使我后来回想起来倍加悔恨。我后来遭遇的种种灾难都是由于我执迷不悟，坚持我遨游世界的愚蠢愿望，并刻意去实现这种愿望。结果，我违背了大自然与造物主的意愿和自己的天职，放弃用通常正当的手段追求幸福的生活，以致给自己造成无穷的危害。

Had I continued in the Station I was now in, I had room for all the happy things to have yet befallen me, for which my Father so earnestly recommended a quiet retired Life, and of which he had so sensibly describ'd the middle Station of Life to be full of; but other things attended me, and I was still to be the wilful Agent of all my own Miseries; and particularly to encrease my Fault and double the Reflections upon my self, which in my future Sorrows I should have leisure to make; all these Miscarriages were pro by my apparent obstinate adhering to my foolish inclination of wandring abroad and pursuing that Inclination, in contradiction to the clearest Views of doing my self good in a fair and plain pursuit of those Prospects and those measures of Life, which Nature and Providence concurred to present me with, and to make my Duty.

我若能长此安居乐业下去，生活必然会无比幸福。正是为了能获得这些幸福，我父亲曾竭力规劝我过一种安份守己的平静生活；而且，他告诉我，只有中间地位的生活偶像拉丁文idola的意译。又译&幻像&或&假相&。详，才享有种种幸福。他的看法确实是通情达理、切合实际的。然而，冥冥中另一种命运在等待着我。我自己一手造成了自己的不幸，增加了自己的过错，使我后来回想起来倍加悔恨。我后来遭遇的种种灾难都是由于我执迷不悟，坚持我遨游世界的愚蠢愿望，并刻意去实现这种愿望。结果，我违背了大自然与造物主的意愿和自己的天职，放弃用通常正当的手段追求幸福的生活，以致给自己造成无穷的危害。

The trees had bent over towards the nettles, the plant had sprung upward, the branch had inclined, that which crawls on the earth had gone in search of that which expands in the air, that which floats on the wind had bent over towards that which trails in the moss; trunks, boughs, leaves, fibres, clusters, tendrils, shoots, spines, thorns, had mingled, crossed, married, confounded themselves in each other; vegetation in a deep and close embrace, had celebrated and accomplished there, under the well-pleased eye of the Creator, in that enclosure three hundred feet square, the holy mystery of fraternity, symbol of the human fraternity.

树梢低向青藤，青藤攀援树梢，藤蔓往上援，枝条向下垂，在地上爬的找到了那些在空中开放的，迎风招展的屈就那些在苔藓中匍匐的，主干，旁枝，叶片，纤维，花簇，卷须，嫩梢，棘刺，全都搀和、交绕、纠缠、错杂在一起了。这儿，在造物主的满意的目光下，在这三百尺见方的园地里，紧密深挚拥抱着的植物已在庆贺并完成了它们的神秘的友爱棗人类友爱的象征。

The trees had bent over towards the nettles, the plant had sprung upward, the branch had inclined, that which crawls on the earth had gone in search of that which expands in the air, that which floats on the wind had bent over towards that which trails in the moss; trunks, boughs, leaves, fibres, clusters, tendrils, shoots, spines, thorns, had mingled, crossed, married, confounded themselves in each other; vegetation in a deep and close embrace, had celebrated and accomplished there, under the well-pleased eye of the Creator, in that enclosure three hundred feet square, the holy mystery of fraternity, symbol of the human fraternity.

树梢低向青藤，青藤攀援树梢，藤蔓往上援，枝条向下垂，在地上爬的找到了那些在空中开放的，迎风招展的屈就那些在苔藓中匍匐的，主干，旁枝，叶片，纤维，花簇，卷须，嫩梢，棘刺，全都搀和、交绕、纠缠、错杂在一起了。这儿，在造物主的满意的目光下，在这三百尺见方的园地里，紧密深挚拥抱着的植物已在庆贺并完成了它们的神秘的友爱？？人类友爱的象征。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。