造物主的

But, on one side of the portal, anti rooted almost at the threshold, was a wild rose-bush, covered, in this month of June, with its delicate gems, which might be imagined to offer their fragrance and fragile beauty to the prisoner as he went in, and to the condemned criminal as he came forth to his doom,in token that the deep heart of Nature could pity and be kind to him.

然而，在入口的另一面，几乎就在门槛上生了根的，是一丛野玫瑰，它在这六月的天气里，缀满了宝石般晶莹的花朵。这也许可以设想，这些花朵要把自己的芳香和娇艳献给那步人牢房的囚犯，献给那跨出牢房去接受极刑的死囚，借以表示造物主的内心对他的同情和仁慈。

Nor did he neglect the aid of dialectics, remarking with subtilty that the epithet "Natural Son of God" could not be predicated of "The Man Jesus", who was begotten by temporal generation; who was inferior to the Father; who was related not to the Father especially, but to the whole Trinity, the relation in questions remaining unaltered if the Father or the Holy Ghost had been incarnate instead of the Son.

他也没有忽视援助的辩证法， remarking与subtilty认为修饰语"的自然神的儿子"不能推测，"该名男子耶稣"，他们是造物主的时序生成；谁劣的父亲，谁是不相关该名父亲特别是，而且是对整个三一，关系问题，其余不变，如果父亲或圣灵已肉身而不是儿子。

As a lifelong Presbyterian with a devout and curious mind, he reckoned that the market price of the creator of the universe was probably 1% of its actual value. The crowd might have lost interest in this underrated stock, so dully and unerringly recommended by theologians and priests down the centuries, but Sir John bought it up on the firm expectation of stellar future earnings.

终生身为长老会教徒，他怀着一颗虔诚而好奇的心灵，曾推断造物主的市场价格可能只是实际价值的1%，不过神学家和教士从古到今单调乏味、一成不变的说教让大众对这支"价值低估"了的"股票"失去了兴趣，但是坦普敦先生却全盘买入，坚定地相信这支"股票"未来的高额回报。

One particular evening in 1929, the year he turned 50, captures Einstein's middle-age deistic faith.

他对造物主的信奉日益加深—尽管是一个非个人的观点。1929年他刚满50岁年，在一个特殊的夜晚，他捕获了他中年时的自然神论的信念。

Scientists in our day have largely abandoned the notion of a Creator as an unnecessary hypothesis, or at least an untestable one.

如今的科学家已多半抛弃了对造物主的信仰，在这些人眼里那不过是毫无意义的假设而已，至少是无法验证的。

Scientists in our day have largely abandoned the notion of a Creator as an unnecessary hypothesis, or at least an untestable one.

在我们那个时代的科学家们在很大程度上放弃了作为一个不必要的假设，或一个造物主的概念验证的至少一个。

A man's limbs,(by which for the present we only understand those members which may be useful to him in fight, and the loss of which only amounts to mayhem by the common law) are also the gift of the wise creator; to enable man to protect himself from external injuries in a state of nature.

一个人的肢体，（到目前的讲座为止，我们只要把手和脚理解为在战斗中对他有用的东西，我们的共同法规定只要丧失肢体便可定为严重的伤害罪）也是智慧的造物主的礼物；为了使人在自然状态中当面临外界伤害时能够保护自己。

A man's limbs,(by which for the present we only understand those members which may be useful to him in fight, and the loss of which only amounts to mayhem by the common law) are also the gift of the wise creator; to enable man to protect himself from external injuries in a state of nature.

一个人的肢体，（到目前的解释为止，我们只要把手和脚理解为在战斗中对他有用的东西，我们的共同法规定只要丧失肢体便可定为严重的伤害罪）也是智慧的造物主的礼物；为了使人在自然状态中当面临外界伤害时能够保护自己。

The generous Lord, the gracious Hearer, the Near-at-hand, the Compassionate, the Merciful, the Forgiving"(cited from "Islam, by Ameer Ali Syed).

真主是，要使用的话可兰经的万能的，全知道，全刚，上帝的世界，作者的天地，造物主的生命和死亡，在其手是自治领和不可抗拒的力量，伟大的所有强大的魔戒的光荣王位。

I am here to express thanks and gratitude from Creator Source to all Lightworkers who have given of their precious time to provide the needed voices on our behalf, the celestials; without those valiant ones, we would have not been able to provide so much of our assistance to the many for whom our existence is just a mere concept.

我在此向所有（贡献出他们的宝贵时光，以我们——天国之神的名义，提供所需要的声音的）光之工作者示以来自源造物主的感谢和感激；没有这些勇敢的人，我们无法向那些（认为我们的存在仅仅是个概念的）人施以援助。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。