通谕的

While traveling, Mani spread and strengthened his doctrine by epistles, or encyclical letters, of which some four score are known to us by title.

在旅行中，摩尼的蔓延，并加强他的学说书信，或通谕的信件，其中约4评分是我们所知的标题。

Let us recall then the words from the first encyclical letter written by Pope John Paul II, Man cannot live without love.

让我们回想教宗若望保罗二世第一道通谕的话语：没有爱，人不能生活，他会成一个不了解自己的人，他的生命会毫无意义。

And in the Encyclical "Sapientiae Christianae"(10 January, 1890), the same pontiff adds: The Church and the State have each its own power, and neither of the two powers is subject to the other.

并在通谕" Sapientiae Christianae "（ 1890年1月10日），同教皇补充说：教会和国家都自己的力量，这两种权力是受其他。

An encyclical letter was sent throughout the Church in the name of St. Martin and the council, addressed to all bishops, priests, deacons, abbots, monks, ascetics, and to the entire sacred fulness of the Catholic Church.

一通谕的信，被送往全国各地的教会的名称圣马丁和安理会的同意，给所有的主教，神父，执事， abbots ，僧侣，修道者，和整个神圣fulness的天主教教会。

The New Syllabus (Proposit, 29 sq.) and the Encyclical "Pascendi dominici gregis" may be consulted on these errors.

新的教学大纲（ proposit ， 29平方），并通谕" pascendi收听广播节目和收看"，可以徵求这些错误。

It is a way of looking at the human person from the perspective of man as imago dei,"image of God"- a creature who has a natural capacity to know the truth, and whose true beauty and goodness unfolds in the discovery and embracing of that truth. This was the main thesis of his very first encyclical letter, Redemptor Hominis which came out March 4, 1979 premised on the Christian conviction of Jesus as both true God and true man, understanding the truth about man should likewise lead us to Christ.

这是一种从人犹如「天主肖像」的展望，来看人性位格的方法──一个具有天赋认识真理的能力，以及它的真正的美和良善是表露在於发现并接受那项真理，这就是他最先的第一部通谕「人类救主」的主要主题，这道通谕曾於一九七九年三月四日颁布，前题就在於确信耶稣是真天主和真人，对人的真理之认识，应同样地带领我们到达基督。

Would a more consistent adherence to Thomistic legal theory – focusing on law as a tool to educate for virtue – afford a more fruitful way approach to the law in the context of American pluralism than the rights-based approach of Evangelium Vitae?

对于托马斯的法律理论——焦点在于法律是培养美德的工具——的更为一贯的信奉会提供给在美国多元主义语境中研究法律比通谕的权利基础进路更为丰富的方式吗？

Shortly after Evangelium Vitae appeared, moral theologian Richard McCormick, S.J. suggested that the encyclical's discussion of the relationship of the moral law to the civil law would remain the most controversial part of the encyclical "after the dust settles."

通谕公布后不久，道德神学家Richard McCormick便提出，通谕关于道德律与私法之间关系的讨论要保留其中最有争议的部分，&直到纠纷解决之后&。

In his encyclical of 1302, Giovanni Minio had inculcated the rule of poverty, and forbidden both the accumulation of property and vested incomes.

在他的通谕的1302年，乔瓦尼Minio灌输了法治的贫困，同时禁止积累的财产和收入归属。

Citées dans le Syllabus", Paris, 1865 and the encyclicals of Leo XIII of 20 January, 1888,"On Human Liberty"; of 21 April, 1878,"On the Evils of Modern Society"; of 28 December, 1878,"On the Sects of the Socialists, Communists, and Nihilists"; of 4 August, 1879,"On Christian Philosophy"; of 10 February, 1880,"On Matrimony"; of 29 July, 1881,"On the Origin of Civil Power"; of 20 April, 1884,"On Freemasonry"; of 1 November, 1885,"On the Christian State"; of 25 December, 1888,"On the Christian Life"; of 10 January, 1890,"On the Chief Duties of a Christian Citizen"; of 15 May, 1891,"On the Social Question"; of 20 January, 1894,"On the Importance of Unity in Faith and Union with the Church for the Preservation of the Moral Foundations of the State"; of 19 March, 1902,"On the Persecution of the Church all over the World.

citées dans乐提纲&，巴黎， 1865年）和通谕的利奥十三对1888年1月20日，&对人类自由&； 1878年4月21日，&对邪恶的现代社会&； 1878年12月28日，&关于教派的社会主义者，共产主义者，和nihilists &； 8月4日， 1879 ，&基督教哲学&； 1880年2月10日，&婚姻&； 1881年7月29日，&对原产地的民间力量&； 1884年4月20日，&对自由的&； 11月1日， 1885年，&基督教国家&； 1888年12月25日，&对基督徒的生活&； 1890年1月10日，&对行政的职责，一个基督徒公民&； 1891年5月15日，&关于社会问题&； 1894年1月20日，&团结的重要性，在信仰和联盟与教会为维护道德基础的国家&； 1902年3月19日，&关于迫害教会遍布世界各地。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。