通谕

Through subsequent encyclicals, Leo exemplified the applicability of Thomistic ideas to contemporary problems.

通过以后的通谕，利奥体现的适用性Thomistic思想对当代的问题。

Through subsequent encyclicals, Leo exemplified the applicability of Thomistic ideas to contemporary problems.

通过以后的通谕，利奥典范的适用性thomistic思想与当代的问题。

Through subsequent encyclicals, Leo exemplified the applicability of Thomistic ideas to contemporary problems.

通过以后的通谕，利奥典范，适用性thomistic理念，以现代的问题。

In his encyclical of 1302, Giovanni Minio had inculcated the rule of poverty, and forbidden both the accumulation of property and vested incomes.

在他的通谕的1302年，乔瓦尼Minio灌输了法治的贫困，同时禁止积累的财产和收入归属。

Humanae Vitae states: Unless we are willing that the responsibility of procreating life should be left to the arbitrary decision of men, we must accept that there are certain limits, beyond which it is wrong to go, to the power of man over his own body and its natural functions -- limits, let it be said, which no one, whether as a private individual or as a public authority, can lawfully exceed.

人类生命通谕」提出：「为此，如果不愿把传生使命让人随意处理，必须应该承认，人对於自己的身体和身体的机能的主权是有限度的，任何人，无论是私人或政府，都不得侵犯这一限度。这种限度只有在尊重整个人体和身体的自然机能的原则下，并根据以上所说的原则。

Citées dans le Syllabus", Paris, 1865 and the encyclicals of Leo XIII of 20 January, 1888,"On Human Liberty"; of 21 April, 1878,"On the Evils of Modern Society"; of 28 December, 1878,"On the Sects of the Socialists, Communists, and Nihilists"; of 4 August, 1879,"On Christian Philosophy"; of 10 February, 1880,"On Matrimony"; of 29 July, 1881,"On the Origin of Civil Power"; of 20 April, 1884,"On Freemasonry"; of 1 November, 1885,"On the Christian State"; of 25 December, 1888,"On the Christian Life"; of 10 January, 1890,"On the Chief Duties of a Christian Citizen"; of 15 May, 1891,"On the Social Question"; of 20 January, 1894,"On the Importance of Unity in Faith and Union with the Church for the Preservation of the Moral Foundations of the State"; of 19 March, 1902,"On the Persecution of the Church all over the World.

citées dans乐提纲&，巴黎， 1865年）和通谕的利奥十三对1888年1月20日，&对人类自由&； 1878年4月21日，&对邪恶的现代社会&； 1878年12月28日，&关于教派的社会主义者，共产主义者，和nihilists &； 8月4日， 1879 ，&基督教哲学&； 1880年2月10日，&婚姻&； 1881年7月29日，&对原产地的民间力量&； 1884年4月20日，&对自由的&； 11月1日， 1885年，&基督教国家&； 1888年12月25日，&对基督徒的生活&； 1890年1月10日，&对行政的职责，一个基督徒公民&； 1891年5月15日，&关于社会问题&； 1894年1月20日，&团结的重要性，在信仰和联盟与教会为维护道德基础的国家&； 1902年3月19日，&关于迫害教会遍布世界各地。

For an accurate and exhaustive survey of its main lines of thought we refer the reader to the Encyclical "Pascendi Dominici Gregis"(8 Sept., 1907), the professed aim of which is to defend the Catholic Church against Protestant infiltrations.

准确和详尽的调查，其主要思路，我们的读者提到的通谕& Pascendi Dominici Gregis &（ 1907年9月8日）中，宣称其目的是捍卫天主教对新教的渗透。

The most solemn condemnation of Naturalism and Rationalism was contained in the Constitution "De Fide" of the Vatican Council (1870); the most explicit and detailed condemnation, however, was administered to modern Liberalism by Pius IX in the Encyclical "Quanta cura" of 8 December, 1864 and the attached Syllabus.

最隆重的谴责自然主义和理性主义是载于宪法的&善意&，梵蒂冈会（ 1870 ）；最明确和详细的谴责，但是，管理到现代自由主义由碧岳九，在通谕&广cura & 1864年12月8日及所附的教学大纲。

Among these the Encyclical "Aeterni Patris" mentions Paris, Salamanca, Alcalá Douai, Toulouse, Louvain, Padua, Bologna, Naples, and Coimbra as "the homes of human wisdom where Thomas reigned supreme, and the minds of all, teachers as well as taught, rested in wonderful harmony under the shield and authority of the Angelic Doctor".

其中的通谕& Aeterni祖国报&提到巴黎，萨拉曼卡，阿尔卡拉杜埃，图卢兹，鲁汶，帕多瓦，博洛尼亚，那不勒斯，和科英布拉的&家园人类智慧的最高统治地位，托马斯和思想的一切，教师以及教，休息的美妙和谐的盾牌和权威的天使博士&。

In 1943, Pope Pius XII issued an encyclical Divino Afflante Spiritu in which he urged academics to study the sources of Biblical texts.

1943年，教宗碧岳十二发出通谕迪维努Afflante Spiritu 其中他敦促学者研究的来源圣经文本。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。