通约

Hermeneutics deny author's priority, which is communicant with Feyerabend's opposition of specialistic autarchy. Percipient creativity, textual diversity, horizon fusion in hermeneutics and Feycrabend's incommensurability and incomparability is also similar.

解释学否定作者的优先性与费耶阿本德反对专家的独裁是相通的，理解的创造性、文本的差异性，视域的融合与费耶阿本德所讲的不可通约和不可比也是相似的。

At last ,we put forward the method integration to eliminate the incommensurability of Organizational culture .

最后，我们对消除文化的不可通约的方法——文化整合作了分析介绍。

When Kuhn prompts us that incommensurability can not translate, we have found the communication spot between incommensurability and cultural.

当库恩提示我们，不可通约就是不可翻译性时，我们找到了不可通约性与文化的沟通点。

Sinceincommensurable theories can be compared,it is clearlythat the incommensurability thesis does not lead tothe so-called irrationalism.

本文认为，既然对不可通约的理论是可以比较的，那就表明不可通约性论点并不导致非理性主义。

Because we have deeply affected by the traditional conception of incommensurability between...

由于我们既深受传统义利观中德性与功利的不可通约关系，导致产生了对金钱在道义上排斥的普遍状况；还受西方资本主义发展中存在的对金钱积极追求，负面产生了"货币万能、金钱至上"等拜金心态影响，使得国人的金钱观念在新时期呈现出许多不端状态。

Kuhn\'s Incommensurability stressed that different Weltanschauungs are decided by different paradigm. The differences between different Weltanschauungs are incommensurability, at this rate there is not a transcendent standard to decide whether accept or reject the theories.

库恩的不可通约性理论强调不同的范式决定了不同的世界观，不同的世界观之间的差异是不可通约的，这样就不存在着一个超然的标准来决定理论的优劣取舍。

. Based on the newly research on the philosophy of language and the incommensurability of paradigm, the article analyses the difference between evolution and game theory in both cognition and methodology enlightened by the Categorical framework of language, and attempts to find if there has been the third language like evolutionary games which can make evolution and game theory communicate effectively.

在新近语言哲学和范式不可通约研究的基础上，本文从语言分类结构的视角对演化与博弈各自的认识论和方法论进行比较，尝试揭示两者的差异，并进而解答是否存在第三种诸如演化博弈的理论语言能够促成演化与博弈的有效交流。

However, Kuhn's II views the conversion of the old paradigm and the new paradigm as psychological change, changes in belief, so it makes the conclusion that paradigms are incommensurability.

但库恩Ⅱ将新旧范式的转换看成是心理变化、共有信念的转变，故得出了范式间是不可通约的观点。

Holding the incommensurable attitudes to the culture brings the academic consequence which is cultural relativism. That is one kind of attitudes treating different cultures (this culture and other culture, culture and subculture).

对文化持不可通约的态度，造成的理论后果是文化相对主义，这是一种对待不同文化(此文化与彼文化，文化与亚文化)的态度。

When no such comparison is possible (where two "paradigms" are "incommensurable," to borrow from Kuhn), there would be no way for us to recognize it as a conceptual scheme at all.

当没有这样的比较是可能时（——借用Kuhn的表达：两个范式不可通约），就根本不会有方式以识别为一个概念框架。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。