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与 迷惑的 相关的网络例句 [注:此内容来源于网络,仅供参考]

Inform a native of the desert of Kobi, of the exa ct measure of the parallax of the moon, he finds no satisfaction at all in the information; he wonders how any could take such pains, and lay out such treasures in order to solve so useless a difficulty; but connect it with his happiness, by showing that it improves navigation, that by such an investigation he may have a warmer coat, a better gun, or a finer knife, and he is instantly in raptures at so great an improvement.

告诉戈壁沙漠土人月亮视差的精确测量,他不觉得这个信息能满足他什么需求;他迷惑:为什么会有人肯这么费劲,花这么多钱去解决这么无用的难题。但是如果把这个和他的幸福联系起来的话,向他表明这样做可以改进海上航行,有了这样的更暖的外套、更好的枪或者更棒的刀,立刻,他就会为如此伟大的改良而兴奋。

The Smith story may be unusually eye-catching (some say the real scandal is less the blue movies than her husband's enthusiasm for "Ocean's 13", which he mystifyingly ordered twice), but the prevalence of such feather-bedding is striking.

Smith丑闻可能非常的引人注目(有些人说真正的丑闻是相比那些色情电影, Smith的丈夫更热爱&欧讯的十三人&,他两次点播了那部影片的行为使人迷惑),但类似丑闻的流行是惹人注目的。

No great chance of error would be incurred by describing him as having an equitable estate in the inheritance; but then, to secure ourselves against being deluded by the analogy, we must always recollect that in one year the Bonorum Possessio was operated upon a principle of Roman Law known as Usucapion, and the Possessor became Quiritarian owner of all the property comprised in the inheritance.

如果我们说他拥有在继承权中的一种衡平的财产,可能不致发生大错;但是,为了使我们不致为这样的类比所迷惑,我们必须始终记着,在有一年中,遗产占有是根据所谓&时效取得&的一条罗马法原则而产生效果的,&占有者&就成为包括在继承权中的一切财产的一个&公民&所有人。

But that the dread of something after death,No traveller returns, puzzles the willThan fly to others that we know not of?Thus conscience does make cowards of us all;Is sicklied o'er with the pale cast of thought

谁愿意负着这样的重担,在烦劳的生命的压迫下呻吟流汗,倘不是因为惧怕不可知的死后,惧怕那从来不曾有一个旅人回来过的神秘之国,是它迷惑了我们的意志,使我们宁愿忍受目前的磨折,不敢向我们所不知道的痛苦飞去?

But that the dread of something after death,No traveller returns, puzzles the willThan fly to others that we know not of?Thus conscience does make cowards of us all;Is sicklied oer with the pale cast of thought

谁愿意负着这样的重担,在烦劳的生命的压迫下呻吟流汗,倘不是因为惧怕不可知的死后,惧怕那从来不曾有一个旅人回来过的神秘之国,是它迷惑了我们的意志,使我们宁愿忍受目前的磨折,不敢向我们所不知道的痛苦飞去?

However, as a result of long-term since pair of formation Marxism composing are medium the understanding of the dogmatic style of individual judgment, to socialism a few unscientific screwy even understanding, still existing on ownership problem a variety of doubt, the thought that manacling a person severely, block up is worn the development of reform.

然而,由于长期以来形成的对马克思主义著作中个别论断的教条式的理解,对社会主义的一些不科学甚至扭曲的熟悉,在所有制问题上仍然存在着种种迷惑,严重地束缚着人的思想、阻碍着改革的深入。

ZQ i have been inundated with questions and confusion about a comment i made during an interview with wired – about the new atari star trek online game – in which i said i am stepping away from trek for the next two years. obviously i will be a part of any upcoming films… reprising my role as spock.

近日被许多充满忧虑的问题给淹没,影迷们因为我日前在有线节目上的谈话而感到迷惑,也就是有关雅达利公司《星鉴》在线游戏的问题;那时我说&接著的两年我将离开《星鉴》&,很明显的我说的是:我将会成为任何还没拍摄的电影当中的一员…然后复出演出Spock一角。

Who would fardels bear,To grunt and sweat under a weary life,But that the dread of something after death,No traveller returns, puzzles the will

谁愿意负着这样的重担,在烦劳的生命的压迫下呻吟流汗,倘不是因为惧怕不可知的死后,惧怕那从来不曾有一个旅人回来过的神秘之国,是它迷惑了我们的意志,使我们宁愿忍受目前的磨折,不敢向我们所不知道的痛苦飞去?

Who would fardels bear, to grunt and sweat under a weary life, but that the dread of something after death, the undiscover'd country, from whose bourn no traveller returns, puzzles the will and makes us rather bear those ills we have than fly to others that we know not of?

谁愿意负着这样的重担,在烦劳的生命的压迫下呻吟流汗,倘若不是因为惧怕不可知的死后,惧怕那从来不曾有一个旅人回来过的神秘之国,是它迷惑了我们的意志,使我们宁愿忍受目前的折磨,不敢向我们所不知道的痛苦飞去?

Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveler returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?

谁愿意负着这样的重担,在烦劳的生命的压迫下呻吟流汗,倘不是因为惧怕不可知的死后,惧怕那从来不曾有一个旅人回来过的神秘之国,是它迷惑了我们的意志,使我们宁愿忍受目前的磨折,不敢向我们所不知道的痛苦飞去?

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