迷惑的

That patient merit of the unworthy takes,With a bare bodkin? who would fardels bear,To grunt and sweat under a weary life,But that the dread of something after death

谁愿意负着这样的重担，再烦恼的生命的压迫下呻吟流汗，倘不是因为惧怕不可知的死后，惧怕那从来不曾有一个旅人回来过的神秘之国，是他迷惑了我们的意志，使我们宁愿忍受目前的磨折，不敢像我们所不知道的痛苦飞去？

Character of strutting about, always is follow close behind tightly with Be dreaming of after death Once becoming nervous in the heart, is also stop over over there In just the start of the tramcar car compartment Start having secretly some sob The city that extend continuously in the space out of the car window Hope you to want to change never That hands over to old guitar my person once said This city in Tokyo, make him feeling good to fear Plane the affair that the root investigates bottom, have already no longer done Even was wrong and also don't relate to The rosy sunset of red were cut off view by the many-storied building Tears drive the 噙 is in the eye socket Next morning will suffer of the affair of on the travel Would also let the person feel captivation?

逞强的个性，一直都是紧紧跟随在梦想身后一旦心中变得胆怯，也是会在那里停留在刚刚启动的电车车厢里偷偷开始有一些啜泣在车窗之外的空间里不断延伸的城市希望你永远不要改变那个将旧吉他交给我的人曾经说过东京这城市，让他觉得好害怕刨根究底的事情，早就不再做了即使是错了也没有关系红色的晚霞被高楼大厦隔断了视线眼泪被噙在眼眶之中下一个早晨会遭遇的旅途上的事情是否也会让人感到迷惑？

Oh, how good and how peaceful it is to be silent about others, not to believe without discrimination all that is said, not easily to report it further, to reveal oneself to few, always to seek You as the discerner of hearts, and not to be blown away by every wind of words, but to wish that all things, within and beyond us, be done according to the pleasure of Thy will.

哎！最美好，最能叫人得安宁的，是不论人的长短，不轻信人言，不轻易传言。自己的心事，只向少数的人说；常常寻祢是内心的证人；又不被谣言迷惑；盼望自己的内外，全合祢的旨意。

Do not be carried along inconsiderately by the appearance of things, but give help to all according to thy ability and their fitness; and if they should have sustained loss in matters which are indifferent, do not imagine this to be a damage. For it is a bad habit. But as the old man, when he went away, asked back his foster-child\'s top, remembering that it was a top, so do thou in this case also.

不要不加思索地被事物的表象所迷惑，根据你的能力和人们的特性帮助所有人，如果人们在无关紧要的事情上不断损失，不要把这想象成一种伤害，因为这是一种不好的习惯，而要像这样的老人，当他辞世而去时，反问养子的祖先，仍记得那是一个起源，在这种情况下你也要如此行事。

Toay, our civilized fire is still burning, illuminating the dark and ignorance in this world with its blaze, but it can not lighten itself and the shadow hidden deeply in the comer of its heart. It is in the inebriation of its light. It believes in itself and takes itself as the god that can manage the world. We adore the fire as stars, knowledge, literature and civilization; it embodies the other metaphor of humans.

自述 今天，我们的文明之火还在熊熊燃烧，还在照亮这个世界的愚昧和黑暗，但他照不出自己，照不出自己内心深处的黑暗，他被自己的光辉迷惑了，他以为自己就是那全能的可以主宰一切的神，这人类的星星之火、知识之火、文化之火、文明之火同时也是人类自身的另一个隐喻。

If you ever feel mesmerized by the usual stuff you hear about China--20% of the world's population, gazillions of brainy engineers, serried ranks of soldiers, 10% economic growth from now until the crack of doom--remember this: China is still a poor country (GDP per head in 2005 was $1,700, compared with $42,000 in the U.S.) whose leaders face so many problems that it is reasonable to wonder how they ever sleep.

如果你曾被中国的表象————世界20%的人口，巨大的智慧的技术人才团队，大批军队，长期的10%的经济增长率，所迷惑的话，请记住这一点，中国仍然是一个贫穷的国家（2005年人均GDP仅有1700美元，相比之下美国达到了42000美元），大量的问题使人很难相信中国的领导人还有时间睡眠。

As tracks go on you sink in a sort of dantesque circle, the boundary between joy and suffering,life and death, where Eros and Thanatos melt and become the same thing.

当这张唱片在你的唱机里转动的时候，你就会沉溺在一种下沉的轮回里，享受和痛苦，生命和死亡，爱的迷惑和死的愿望，这些对立之间的边界融化，变成了相同的事物。

In the past, I mistook Li Hongzhi's so-called "be kind" and "be a good person" as not contradictory with the demands by our Party, without knowing that they are different in nature though similar in appearance. A communist is materialist and antitheist, while Li Hongzhi deludes people with demonology; our Party's aim is serving the people wholeheartedly and devoting selflessly, while Li Hongzhi attempts to lead people to an individualistic trap of seeking "self-transcendence"; the highest ideal and ultimate goal of the Party is to realize communism, while Li Hongzhi tells people to pursue so-called personal "consummation" without thinking about the Party's disciplines and the State's laws.

过去，我认为李洪志宣扬的所谓&人心向善&、&做好人&与党的要求并不矛盾，怎知这看似相同的表面却存在着本质的区别：共产党员是唯物论、无神论者，而李洪志却用鬼神论来迷惑人；党的宗旨是全心全意为人民服务，是无私奉献的崇高思想，李洪志却把人引向追求&自我超脱&的个人主义泥潭；党的最终目标是实现共产主义，而李洪志却让人为了追求个人的所谓&圆满&，置党纪国法于不顾。

Schmidt's piano is sweet and easy on the ear. But his straight ahead simplicity can be deceptive, belying the immense depth of his work. I was impressed with the range of emotions both conveyed and evoked by his work.

Schmidt的钢琴是甜蜜并容易入耳的，他简单朴素的表达使人迷惑，掩盖了深厚的底蕴，他的音乐让我随着旋律的起伏有着非常深刻的情感体验，印象深刻。

What lead to this dilemma could be the enthusiastic beliefs in individual rights and isocratic rights, which arouse the enthusiasm of fundamental democracy in the public and motivate them to participate in. The other possible explanation comes from the confusing discourses. Behind the identical discourse of a representative, there are quite contentious values.

困境产生的原因首先是，高涨的个人权利意识和平权观念，唤醒了公民&在场&和&出场&的原教旨民主情绪，激活了代表观念的内在悖论；使局面混乱的另一个原因来自话语的迷惑，在同一性&代表&的语词背后，暗藏着截然不同的价值偏好。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷