迷信的

"The high stern castle was a riot of carved gods, demons, knight s, kings, warriors, mermaids, cherubs; and zoomorphic animal shapes ablaze with red and gold and blue, symbols of courage, power, and cruelty, were portrayed to stir the imaginations of the superstitious sailors of the day."

船尾高耸的船楼刻满神仙、鬼怪、骑士、国王、勇士、美人鱼和小天使，美不胜收；用红、金、蓝三色绘成的光彩的兽形图，是勇敢、力量和残忍的象征，在当时是用来激起有迷信思想的水兵的想象力。

"The high stern castle was a riot of carved gods, demons, knights, kings, warriors, mermaids, cherubs; and zoomorphic animal shapes ablaze with red and gold and blue, symbols of courage, power, and cruelty, were portrayed to stir the imaginations of the superstitious sailor s of the day."

船尾高耸的船楼刻满神仙、鬼怪、骑士、国王、勇士、美人鱼和小天使，美不胜收；用红、金、蓝三色绘成的光彩的兽形图，是勇敢、力量和残忍的象征，在当时是用来激起有迷信思想的水兵的想象力。

The concept of "Feng-Shui" ecological environment shows how the ancestors of Diaoyuan Village pursued the congruence of man-made and natural forces, and the harmonization between the human and nature. Through rejecting the part of feudatorial superstitious ideas in the concept, we can study and apply the elites of the concept in the movement of building new villages.

从众多的&风水玄机&中所透视出的生态环境理念，体现了钓源先人追求自然与人为、天道与人道完美交融的境界，摒弃夹杂其中的部分封建糟粕的迷信观念，余留下来的则是在建设新农村中值得我们学习和借鉴的精华。

In practice, however, this reverence seems to have degenerated into a superstitious worship of the "Granth"; and even a certain vague divinity is attributed to the ten gurus, each of whom is supposed to be reincarnation of the first of the line, their original founder -- for the Hindu doctrine of transmigration of souls was retained even by Nanak himself, and a certain amount of pantheistic language occurs in parts of the sacred hymns.

实践不过，现在这个虔敬似乎已完全堕落成为迷信崇拜的& granth &；甚至某一个空泛的神，是归功于以十大师，每个人应该是轮回的第一线，其原先的创始人-为印度教教义轮回的灵魂被保留甚至诞辰自己，而且有相当多的p antheistic语言出现在零件的神圣赞美诗。

In practice, however, this reverence seems to have degenerated into a superstitious worship of the "Granth"; and even a certain vague divinity is attributed to the ten gurus, each of whom is supposed to be reincarnation of the first of the line, their original founder -- for the Hindu doctrine of transmigration of souls was retained even by Nanak himself, and a certain amount of pantheistic language occurs in parts of the sacred hymns.

在实践中然而，这种敬畏似乎已经沦落为一种迷信崇拜&格兰斯&；甚至某些含糊不清的神是由於10大师，每个人应该是转世第一线，他们原来的创始人-为印度教教义的灵魂轮回的保留甚至纳纳克本人，并采取一定的pantheistic语言发生在地方的神圣赞美诗。

At first, these 'demon devils' were associated primarily with the superstitious practices of traditional Chinese religions, but as Hong's fledgeling religion grew and started to provoke suspicion and persecution from the local government, it rapidly became politicized and militarized, and began to identify the 'demon devils' as China's Manchu rulers, the "Tartar" invaders from the far north-east who had seized the country two centuries before but were never fully accepted by the indigenous Han Chinese and were now starting to find their grip on power increasingly tenuous.

最初，这些&阎罗妖&主要指的是中国传统信仰中的迷信活动，然而当洪秀全羽翼未丰的宗教受到地方政府的疑心和迫害时，它很快被政治化军事化了，并开始称&阎罗妖&就是中国的满洲统治者，即是从中国东北来的&鞑靼&侵略者，他们两个世纪前占领了中国然而从未被汉族彻底认可，现在他们的统治变得愈发摇摇欲坠。

And as to speculative Cabala, it was not Persia with her tenth-century Sufism, but Alexandria of the first century or earlier, with her strange commingling of Egyptian, Chaldean, Judean, and Greek culture, that furnished the soil and the seeds for that mystic philosophy which knew how to blend the wisdom and the folly of the ages and to lend to every superstitious belief or practise a profound meaning.

作为投机Cabala ，这不是她的波斯十世纪苏菲派，但亚历山大的第一个世纪或更早，她奇怪的混合，埃及，迦勒，朱迪亚和希腊文化，这提供了土壤和种子的神秘主义哲学，知道如何结合的智慧和愚蠢的年龄和借钱给每一个迷信或执业深刻的意义。

The inner source of Qu Yuan's narcissistic personality lies in the superstition to the born hour, the inborn superiority complex which is transformed from the over-evaluation on family during the process of Qu Yuan's self-portrayal, the strong sense of pride, and the appropriately deifying self-confidence and perfectionism.

屈原自恋人格的内在根源在于生辰的迷信、家庭的超值评价在屈原自我塑造过程中内化为天生的优越感、强烈的自尊心、近乎神化的自信心和完美主义的个性。

Meanwhile she depicted such struggling life and the villagers' fate by depainting the customs and criticized the superstitions in the customs from the point of the culture.

萧红是要透过自然的荒凉来写人性的荒芜，同时，她借助对风物习俗的描绘展现了这里的人们的宿命与挣扎，并对风俗中的迷信予以文化批判的现照。

Top-down moralising about frugality and respect for authority is unlikely to impress millions of poor peasants pushed off their land by corrupt cadres who have grown rich by practising the opposite of what Hu preaches.

自上而下的俭朴及迷信权威的教化不像会是腐败的干部强迫数以百万计的农民离开他们的土地。这些贪官变富了，而他们的做法正好与胡主席所鼓吹的正好相反。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失