迦太基的

Meanwhile Pelagius, who was sojourning in Palestine, did not remain idle; to a noble Roman virgin, named Demetrias, who at Alaric's coming had fled to Carthage, he wrote a letter which is still extant (in PL, XXX, 15-45) and in which he again inculcated his Stoic principles of the unlimited energy of nature.

同时伯拉纠，谁是sojourning在巴勒斯坦，不留空闲；一项崇高的罗马维尔京，命名为demetrias ，谁在阿拉利的未来已经逃到迦太基，他写了一封信，这仍是现存的（在临时立法会，第XXX号15-45 ）和他在其中再次灌输他的stoic的原则，无限能量的性质。

The same writer gives most ingenious and interesting reasons for identifying Praxeas with Callistus; he proves that the Monarchians attacked in Tertullian's "Contra Praxean" and in the "Philosophumena" had identical tenets which were not necessarily heretical; he denies that Tertullian means us to understand that Praxeas came to Carthage, and he explains the nameless refuter of Praxeas to be, not Tertullian himself, but Hippolytus.

同样的作家提供最巧妙和有趣的原因查明Praxeas与卡利斯图斯，他证明了Monarchians袭击良的&魂斗罗Praxean &和& Philosophumena &了相同的原理而不一定是邪教，他否认良意味著我们能够理解， Praxeas来到迦太基，他说明了无名refuter的Praxeas要，而不是良本人，但西波吕。

From Roma Colosseothe of 2th Century to Temple Site, it is easy to find the splendent foretime of Carthage capital.

从二世纪的罗马圆形竞技场和古罗马神殿遗址，不难看出这一古代的迦太基首都仍然保留着它辉煌的过去。

In 692 the Council in Trullo passed 102 disciplinary canons, the second of which enumerates the elements of the official collection: they are the texts we have just mentioned, together with the canons of Sardica, and of Carthage (419), according to Dionysius Exiguus, and numerous canonical letters of the great bishops, SS.

chalcedon （ 451 ），以及使徒门炮，在692安理会trullo通过102纪律门炮，第二个，其中列举的要素官方收集：他们是文本，我们刚才提到的，我们会联同门炮的萨尔迪卡和迦太基（ 419 ），根据狄奥尼修斯exiguus ，以及许多典型信件的伟大主教和SS 。

The placid flow of St. Cyprian's eloquence (Bishop of Carthage, 249-58) is a great contrast to that of his "master".

流动的平和圣塞浦路斯的口才（迦太基主教， 249-58 ）是一个伟大的对比的是他的&师父&。

The placid flow of St. Cyprian's eloquence (Bishop of Carthage, 249-58) is a great contrast to that of his "master".

该平和流圣塞浦路斯的口才（主教迦太基， 249-58 ）是一个伟大的对比的是他的&师父&。

The formal secession of Tertullian from the Church of Carthage seems to have taken place either in 211 or at the end of 212 at latest.

正式分裂国家的戴尔都良从教会的迦太基似乎都发生在211或年底的212最晚。

Churchill was saved by Lord Moran, using sulphonamides, since he had no experience with penicillin, when Churchill fell ill in Carthage in Tunisia in 1943. The Daily Telegraph and the Morning Post on 21 December 1943 wrote that he had been saved by penicillin.

丘吉尔是被莫兰勋爵用磺胺类药救下来的，因为在1943年，当丘吉尔在突尼斯的迦太基受伤时，莫兰还不知道青霉素呢。1943年12月21号的《每日电讯报》和《晨报》都说丘吉尔是被用青霉素救的。

At the end of the second century it was also accepted as canonical and Apostolic by the Church of Alexandria (Clement of Alexandria,"Pd.", III, viii, followed by Origen), and by the African Church of Carthage.

在去年底的第二个世纪也有人接纳为典型和使徒由教会的亚历山大（克莱门特在亚历山大，& pd &，三，八，其次是俄），以及由非洲教会的迦太基。

The first half of the course covers Kingship to Republican form; the conquest of Italy; Roman expansion: Pyrrhus, Punic Wars and provinces; classes, courts, and the Roman revolution; Augustus and the formation of empire.

在前半学期的课程中，将涵盖共和体制王权；征服义大利；罗马的扩张：皮拉斯，迦太基战争及行省；阶级，宫廷和罗马的革命；奥古斯都及罗马帝国的形成。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。