迦太基

He names Eusebius in Palestine, Origen in Egypt, Cyprian in Carthage, and "the Elders who stood close to the Apostles", consequently, Basil, the two Gregorys of Nyssa and Nazianzen -- Ed.

他的名字优西比乌在巴勒斯坦，奥利在埃及，塞浦路斯在迦太基和&长老谁站在靠近使徒&，因此，罗勒，两个Gregorys 的果树和Nazianzen -埃德。

He names Eusebius in Palestine, Origen in Egypt, Cyprian in Carthage, and "the Elders who stood close to the Apostles", consequently, Basil, the two Gregorys of Nyssa and Nazianzen -- Ed.

他的名字尤西比乌斯在巴勒斯坦，俄在埃及，塞浦路斯在迦太基，和&长老谁站在接近使徒&，因此，罗勒，两个gregorys nyssa和nazianzen -教育署。

The same writer gives most ingenious and interesting reasons for identifying Praxeas with Callistus; he proves that the Monarchians attacked in Tertullian's "Contra Praxean" and in the "Philosophumena" had identical tenets which were not necessarily heretical; he denies that Tertullian means us to understand that Praxeas came to Carthage, and he explains the nameless refuter of Praxeas to be, not Tertullian himself, but Hippolytus.

同样的作家提供最巧妙和有趣的原因查明Praxeas与卡利斯图斯，他证明了Monarchians袭击良的&魂斗罗Praxean &和& Philosophumena &了相同的原理而不一定是邪教，他否认良意味著我们能够理解， Praxeas来到迦太基，他说明了无名refuter的Praxeas要，而不是良本人，但西波吕。

From Roma Colosseothe of 2th Century to Temple Site, it is easy to find the splendent foretime of Carthage capital.

从二世纪的罗马圆形竞技场和古罗马神殿遗址，不难看出这一古代的迦太基首都仍然保留着它辉煌的过去。

In 692 the Council in Trullo passed 102 disciplinary canons, the second of which enumerates the elements of the official collection: they are the texts we have just mentioned, together with the canons of Sardica, and of Carthage (419), according to Dionysius Exiguus, and numerous canonical letters of the great bishops, SS.

chalcedon （ 451 ），以及使徒门炮，在692安理会trullo通过102纪律门炮，第二个，其中列举的要素官方收集：他们是文本，我们刚才提到的，我们会联同门炮的萨尔迪卡和迦太基（ 419 ），根据狄奥尼修斯exiguus ，以及许多典型信件的伟大主教和SS 。

Yet in 420, Ursus, the imperial prefect, arrested some Manichans in Carthage and made them recant.

然而，在420 ，熊属，帝国长官，逮捕了一些manichans在迦太基，使他们收回。

First the Romans would gain a battle and then the men of Carthage would gain a battle; and so the war went on for many years.

最初，罗马人打了一个胜仗，后来迦太基人又占了上风，就这样战争延续了许多年。

Yeah, I know more about ancient carthage than hannibal himself.

是的， 我对古迦太基的了解比汉尼拔还多。

The placid flow of St. Cyprian's eloquence (Bishop of Carthage, 249-58) is a great contrast to that of his "master".

流动的平和圣塞浦路斯的口才（迦太基主教， 249-58 ）是一个伟大的对比的是他的&师父&。

To these two must be added Cyprian of Carthage (d. 258), who wrote "De oratione dominica", and St. Chrysostom d.

这两个必须加上塞浦路斯的迦太基（四258 ），他写道：&德oratione多米尼克&，和圣金口（四407 ）。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。