迦勒底的

So that---let us say it again---no dying Chaldee or Greek had higher and holier thoughts than those, whose mysterious shades you saw creeping over the face of poor Queequeg, as he quietly lay in his swaying hammock, and the rolling sea seemed gently rocking him to his final rest, and the ocean's invisible flood-tide lifted him higher and higher towards his destined heaven.

所以——我们得再说一遍——这时，当可怜的魁魁格寂静地躺在他那晃来晃去的吊铺上，涨潮正在越涨越高地把他升到那命中注定的天上去的时候，你所看到的那种悄悄出现在他脸上的神秘的色调，若论高超与神圣，却不是行将要死的迦勒底人或者希腊人的意念所能比拟的。

For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia.

因为底马贪爱现今的世界，就离弃我往帖撒罗尼迦去了，革勒士往加拉太去，提多往挞马太去

For Demas hath forsaken me, having loved this present world, and is departed unto Thealonica; Cresce to Galatia, Titus unto Dalmatia.

4：10 因为底马贪爱现今的世界，就离弃我往帖撒罗尼迦去了。革勒士往加拉太去。提多往挞马太去。

With this verse he compares three texts: the Arabic verse which says, The winds of God blew; Flavius Josephus who says, A wind from above was precipitated upon the earth; and finally, the Chaldaic paraphrase of Onkelos, which renders it, A wind coming from God blew upon the face of the waters.

他拿三种经文来作比较：阿拉伯译文作&上帝的风吹着&；弗拉菲于斯·约瑟夫②作&上界的风骤临下土&；最后翁格洛斯的迦勒底③文的注释性翻译则作&来自上帝的一阵风吹在水面上&。

There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your forefather light and insight and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar your forefather-your forefather, O king-made him chief of the magicians, conjurers, Chaldeans, and diviners

5：11 在你国中有一个人，他里头有圣神明的灵，你先祖在世的日子，见这人里头有光，又有聪明智慧，好像神明的智慧；你先祖尼布甲尼撒王，就是王的先祖，立他为术士、用法术的、迦勒底人、并观兆者的领袖

Then came in the magicians , the enchanters , the Chaldeans , and the soothsayers and I told the dream before them but they did not make known unto me the interpretation thereof .

于是那些术士，用法术的，迦勒底人，观兆的都进来，我将那梦告诉了他们，他们却不能把梦的讲解告诉我。

They set fire to God's temple and broke down the wall of Jerusalem; they burned all the palaces and destroyed everything of value there.

迦勒底人焚烧神的殿，拆毁耶路撒冷的城墙，用火烧了城里的宫殿，毁坏了城里宝贵的器皿。

A Votive Office of the Conception of Mary, which is now recited in almost the entire Latin Church on free Saturdays, was granted first to the Benedictine nuns of St. Anne at Rome in 1603, to the Franciscans in 1609, to the Conventuals in 1612, etc. The Syrian and Chaldean Churches celebrate this feast with the Greeks on 9 December; in Armenia it is one of the few immovable feasts of the year (9 December); the schismatic Abyssinians and Copts keep it on 7 August whilst they celebrate the Nativity of Mary on 1 May; the Catholic Copts, however, have transferred the feast to 10 December (Nativity, 10 September).

阿Votive办公室玛丽的构想，现在背诵在几乎整个拉丁美洲的自由教会星期六，获得第一至本笃会修女圣安妮在罗马1603年，以方济在1609年，向Conventuals 1612等叙利亚和迦勒底教会庆祝这一节日的希腊人於12月9日，在亚美尼亚它是少数不动产节日的一年（ 12月9日）； Abyssinians的分裂和科普特人保持於8月7日，而他们庆祝耶稣玛丽5月1日；天主教科普特人，但是，节日移交至12月10日（耶稣， 9月10日）。

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

4：7 于是那些术士，用法术的，迦勒底人，观兆的都进来，我将那梦告诉了他们，他们却不能把梦的讲解告诉我。

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

4：7 於是那些术士、用法术的、迦勒底人、观兆的、都进来、我将那梦告诉了他们、他们却不能把梦的讲解告诉我。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。