进化的

The members of the same genus and family were grouped together. The polyogenetic relationships of 8 families were Pyrgomorphidae →Chrotogonidae→Pamphagidae→Oedipodidae→Acrididae→Arcypteridae→Gomphoceridae→Cantantopidae.Pygomorphidae had closer relationships with Chrotogonidae as well as being the most ancestral group. Arcypteridae and Gomphoceridae were the sister groups and had closer relationships with most evolutionary Catantopidae. Tridactylidae was divided firstly as a suborder,which differs from the recent taxonomy distinctly. Haglidae and Gryllidae were grouped into suborder Ensifera, Tetrigidae and 8 families of Acridoidea were grouped into suborder Caelifera, as same as recent taxonomy.

分子系统树表明：科内的属和属内的种均优先聚在一起；蝗总科8科的起源关系为：锥头蝗科→瘤锥蝗科→癞蝗科→斑翅蝗科→剑角蝗科→网翅蝗科和槌角蝗科→斑腿蝗科；锥头蝗科与瘤锥蝗科关系较近，是蝗总科内最原始的类群；槌角蝗科和网翅蝗科互为姐妹群，与最进化的斑腿蝗科关系较近；蚤蝼科为独立的一支，最先分出，似为一个亚目，与现用的分类系统有明显差别；哈螽科和蟋蟀科聚在一起为剑瓣亚目，蚱科和蝗总科的8科组成短瓣亚目，同现用的分类系统。

While this book's assessment of the future of our species was gloomy, Gray seemed to be making the point that, just as we emerged from the cauldron of evolution as a remarkable accident, an improbability, so too was our demise accidental, the result of overpopulation and overconsumption that was in turn the result of a series of extraordinary adaptations (the inventions of catastrophic agriculture and what we call civilization) necessitated by a horrifically bad roll of the cosmic dice (the striking of Earth by a meteor that wobbled its orbit and caused the ice ages).

然而，这本书对于我们物种的未来的评价是消极的，格雷想要表达的是：就如我们在进化的整个过程中，像是个伟大的意外，一种不太可能的情况下，出现了人类，我们的下场也是如此偶然，在天地宇宙间，偶然的一次坏运气（流行撞上地球，摇动了它的轨道，从而导致了冰河时代），使得人口过剩和消费过量与一系列不同凡响的改变（工业的发展带了灾难，我们却称之为文明）互为因果。

, and between L vexillifer and Neophocaena phocaenoides is 15. 03%(49/326bp). Two phylogenetic trees, constructed by using sequence data, suggest that Lipotes vexillifer does not share a direct common ancestor with Inia geoffrensis, thus provide molecular evidence in favor of the establishment of family Lipotidae, extant river dolphins might be a group of species with

系统发育分析结果表明：白暨豚与亚河豚没有直接共同的祖先，从而为白暨豚科的建立提供了有利的分子证据；现存的淡水豚类可能仅是外形上相似的物种群，Muizon（1984，1988a，1988b，1990）关于各类淡水豚分属于不同的总科的建议，从分子进化的角度看是完全可能的：抹香鲸类可能是最早从古鲸类中分化出来的类群。

For Shang Yang, the real meaning of life is that individual life is just a start place and cut in angle of creation. Which important is he induced historical dimensionality into living intension, which makes it has more historical massiness of human culture evolution.

在尚扬那里，生活的真实意味着个人生活只是创作的一个出发点和切入角度，重要的是尚扬在自己的艺术工作中，将历史的维度引入生活的内涵，使之具有更为丰富的人类文明进化的历史厚重感。

Whatever to realize the human value,to develop human society,or to prettify human character and creative styles,even to improve the probability of human evolution,and perfect the social living and so on,an "emotional"environment should be made well,restore and develop the basic property of pure feeling,make a complete feeling system.

无论是实现人类的本体价值，还是推进人类社会的良性建构与健康发展，或者是引发人类个性的优美化、创新风格的多样化，以至提高人类自身进化的几率，完善社会生活的有序化，等等，都需要营造良好的&有情&氛围，即，还原与发扬怡然纯真的情感基质，建造完整的情感系统。

Whatever to realize the human value,to develop human society,or to prettify human character and creative styles,even to improve the probability of human evolution,and perfect the social living and so on,an emotionalenvironment should be made well,restore and develop the basic property of pure feeling,make a complete feeling system.

无论是实现人类的本体价值，还是推进人类社会的良性建构与健康发展，或者是引发人类个性的优美化、创新风格的多样化，以至提高人类自身进化的几率，完善社会生活的有序化，等等，都需要营造良好的&有情&氛围，即，还原与发扬怡然纯真的情感基质，建造完整的情感系统。

Whatever to realize the human value,to develop human society,or to prettify human character and creative styles,even to improve the probability of human evolution,and perfect the social living and so on,an "emotional"environment should be made well,restore and develop the basic property of pure feeling,make a complete feeling system.

无论是实现人类的本体价值，还是推进人类社会的良性建构与健康，或者是引发人类个性的优美化、创新风格的多样化，以至提高人类自身进化的几率，完善社会生活的有序化，等等，都需要营造良好的&有情&氛围，即，还原与发扬怡然纯真的情感基质，建造完整的情感系统。

Whatever to realize the human value,to develop human society,or to prettify human character and creative styles,even to improve the probability of human evolution,and perfect the social living and so on,an "emotional"environment should be made well,restore and develop the basic property of pure feeling,make a complete feeling system.

无论是实现人类的本体价值，还是推进人类社会的良**建构与健康发展，或者是引发人类个**的优美化、创新风格的多样化，以至提高人类自身进化的几率，完善社会生活的有序化，等等，都需要营造良好的&有情&氛围，即，还原与发扬怡然纯真的情感基质，建造完整的情感系统。

Each unit of the ascendant life is a veritable training school for the stage of existence just ahead, and this is true of every stage of mans progressive Paradise ascent; just as true of the initial mortal experience on an evolutionary planet as of the final universe headquarters school of the Melchizedeks, a school which is not attended by ascending mortals until just before their translation to the regime of the superuniverse and the attainment of first-stage spirit existence.

是一所为了超越实体阶段真正训练每个个体生命上升的学校，并且这是每个人真正进步上升至天堂的舞台；正象最初的人类在一颗进化的行星上真实的体验，正如麦基冼德宇宙学校总部，一所学校不是从事人类上升的直到先前他们的改变只是人类过分的政治制度和达到精神生活的初级阶段。

Web is an information warehouse which is huge, widly distributed, highly isomerous, hyper text and hyper media, while including abundant, dynamic hyperlink and visitorial, usage information to web pages.

Web是一个巨大的、广泛分布的、高度异构的、半结构化的、超文本、超媒体的、相互联系并且不断进化的信息仓库；是一个巨大的文档积累的集合，包括了丰富、动态的超链接信息以及Web页面的访问和使用信息。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。