进化的

With network being introduced into traditional media, and the broadening of people on-line, the network has become Infobahn and medium autobahn in work and deed,and become the accelerator oflife anagenesis of the society.

随着传统媒介纷纷上网和网民队伍的日益扩大，网络不仅成了真正意义上的"信息高速公路"和"媒介高速公路"，成为人类社会生命进化的加速器，而且正在将人的生存竞争演变为一种全新的数字竞争、传播竞争和网络生存竞争，并催生了一种前所未有的"网络化生活"和"地球村文化"。

Lumsden,Promethean Fire:Reflections on the Origin Of Mind(1983,with Charles J. Lumsden),Consilience:The Unity of Knowledge(1998),Wilson developed his thought of the human sociobiology,and tranfered the common form of the evolutionary theory to the theory of gene-culture coevolution,and explored the mutual relationship and evolutionary mechanism of the gene,spirit and culture.And,he claimed to reconstruct the basis of social science through researching the structure of human nature,to bridge the gap between the natural science and the social science.

随后，在《论人性》(1978)、《基因、精神与文化》(1981，与查尔斯·拉姆斯登合著)、《普罗米修斯之火》(1983，与拉姆斯登合著)和《论契合：知识的统合》(1998)中，威尔逊发展了他的人类社会生物学思想，探索基因、精神、文化三种因素相互关联和协同进化的机制，并主张通过对人性深层结构的研究来重建社会科学的基础，从而架设一座由自然科学通往人文社会科学的桥梁。

The article holds that nationalism in the postcolonial Arab countries demands in state-building strong populism, radical deinstitutionalization, direct democracy and charismatic leadership, but finally is converted to authoritarian because of the unsustainability of these demands, which is both the logic result of self evolvement of nationalism and the inner request of social development of Arab countries.

文章认为，后殖民时代阿拉伯国家的民族主义在国家建构上主要表达了强烈的民粹主义、激进的"去制度化"行动、直接民主与"克里斯马"型统治的诉求倾向，以及因这些诉求难以长久为继而导向威权政治模式，这既是民族主义自身进化的逻辑结果，也是阿拉伯国家社会发展的内在要求。

His reasoning was disarmingly intuitive: in our hominid predecessors, communities of more sympathetic individuals were more successful in raising healthier offspring to the age of viability and reproduction -- the sine qua non of evolution.

他的理由完全是直觉性的：在我们原始祖先那里，那些其成员更具有同情心的群落在养育更加健壮的达到生育与繁殖能力的后代方面更成功——这是进化的必要条件。

However,folk law and country law has also evolved respectively,also has its own history and reality,also has developed and changed to fix in with modern society because of its own and foreign factor,also has its own experience,reason and justice thought,also satisfies some social need,also has its own tradition and modernity,also has its own modernization.

然而，民间法与国家法都是各自以一种进化的方式发展起来的，都有自己的历史和现实，并都在内外因素作用下不断变迁以适应现代社会，都有自己的经验、理性和正义观，都满足一定的社会需要，都有传统性和自己的现代性，都有自身的现代化进程。

In the course of evolution, when life emerged from the sea in the form of amphibia, a general chemical-sensitive system likely separated into two anatomically distinct but functionally united mechanisms to take into account the chemical information occurring in two different environments, one inside the body—taste or gustation—and one outside—smell or olfaction.

在进化的过程中，当生命以两栖类的形式从海洋里出现时，可能这一种主要的化学感应系统就分成了两种在解剖学上独立但功能上联合的器官。这种器官用来通过两种不同的环境分析化学信息。一种是在分析体内环境的，这就是味觉。另一种分析体外环境的，这就是嗅觉。

For ORFans, we observed a correlation between their composition bias and their relative evolutionary age.

对於 ORFans，我们观察到它们的组成之间的相关性的偏见和它们的相对进化的时代。

Recently, this technique is being employed by more and more biotechnological engineering labs and many significant results have been achieved.

该技术在试管里模拟达尔文进化的过程，在分子水平上创造分子的多样性，结合灵敏的筛选技术，迅速得到理想的变异。

Never fully convinced that natural selection was sufficient to explain development, Huxley did accept that The Origin of Species (1859), a lantern in the dark world, made the case for evolution sufficiently strong even for an agnostic.

虽然从未确信物竞天择说能够充分解释人类的发展，赫胥黎确实承认，物种起源，如同黑暗里的一盏明灯，是连不可知论者都承认的进化的充分证据。

This point was made by the Berkeley geneticist Richard Goldschmidt , whose ideas on nongradual evolution were derided and scorned throughout his life.

这个观点是由伯克利的遗传学家理查德·高兹史密特提出的。他的种种关于非渐进进化的观点，在其一生中都被人嘲笑和不屑一顾。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。