进入

When we have come into high enough resonance with the frequency patterns of the Divine Names within our very own beingness, the pathway is then opened for the angelic beings holding these patterns, to project their image directly into your holistic body / mind / soul template, thereby bringing you the last distance across the upper threshold into your divine heritage: full expression of the Adam Kadmon template.

当我们拥有了浸淫非常自我化属性的神性名称频率模式进入到足够高的共振时候，于是持有这些特质的天使生命这样的道路就开启了，就可以投射天使的图像进入你全部的身体/思想/灵魂模板内去，因此把你最终的越过上面的道路带进到神性传承里来：这就是亚当卡德蒙模板的完整解释。

We kept our Arms ready, and our Eyes about us, but we saw no more Wolves,'till we came thro' that Wood, which was near half a League, and entred the Plain; as soon as we came into the Plain, we had Occasion enough to look about us: The first Object we met with, was a dead Horse; that is to say, a poor Horse which the Wolves had kill'd, and at least a Dozen of them at Work; we could not say eating of him, but picking of his Bones rather; for they had eaten up all the Flesh before We did not think fit to disturb them at their Feast, neither did they take much Notice of us: Friday would have let fly at them, but I would not suffer him by any Means; for I found we were like to have more Business upon our Hands than we were aware of.

我们手里紧握着枪，眼睛紧盯着四面八方。可是在我们穿过那座一英里多长的树林，进入平川地以前，再也没有看见过别的狼。等我们一进入平川，向四下一望，头一眼就见到一匹死马。这是一匹被狼群咬死的马，同时见到至少有十二条狼在那里大吃特吃；其实，马肉早就给它们吃光了，现在正在啃马骨头呢！我们感到不应该去打扰它们的盛宴，何况它们也没有注意我们。星期五本来想向它们开枪，可是我怎么也不同意。因为我感到，我们的麻烦还在后面呢，尽管我们现在还不知道。

Questioner: Then as we enter the fourth density there will be a split, shall we say, and part of the individuals who go into the fourth density will go to planets or places where there is service to others and part will go into places where there is service to self.

发问者：那么当我们进入第四密度，将会有个分割，我们是否可以说，一部分个体进入第四密度，然后前往服务-他人的星球或地点，一部分则前往服务-自我的地方。是否正确？

This is a research of how Taiwanese information technology service companies go into mainland China market, and what decisions, groups and critical factors affect their successes.

本文旨在研究台湾资讯服务厂商进入与布局大陆时所采用之流程、相关影响因素、影响团体以及成功要素并提出进入模型与假说。

First, It is not, nor can possibly be absolutely arbitrary over the lives and fortunes of the people: for it being but the joint power of every member of the society given up to that person, or assembly, which is legislator; it can be no more than those persons had in a state of nature before they entered into society, and gave up to the community: for no body can transfer to another more power than he has in himself; and no body has an absolute arbitrary power over himself, or over any other, to destroy his own life, or take away the life or property of another.

第一，它不是，也不可能对人们的生命和财产拥有绝对的任意处置权：因为这交给被称为立法者的个人或议会的权力仅仅是社会中每个人的结合权力；它不能超过那些人在未进入社会之前所拥有的自然状态之中的权力，进入社会之后他们将它交给了共同体：因为任何人不能授予另一个人多于他所拥有的权力；而且任何人对他自己和别人都没有绝对的任意处置权，来残害他自己的生命，或夺去另一个人的生命和财产。

One doesn't want to make too much of the symbolism, but this was Obama at his height — after it had become clear that we wouldn't enter another Great Depression and before the health care debate got so tense, liberal groups carped at him and he had to decide about Afghanistan.

记者不想对此说它象征着什么，但是这的确是奥巴马做到了极致-----意思非常清楚，在医疗保障的辩论还没有进入白热化的时候，我们不想再一次进入经济危机。

They said "someday you'll find all who l ove are blind." Oh,When your heart's on fire, you must realize smoke gets in your eyes So I chaffed them and I gaily laughed to think they could doubt my love. Yet today my love has flown away, I am w ithout my love. Now laughing friends deride tears I cann ot hide. Oh, So I smile and say "when a lovely flame dies, smoke gets in your eyes!"

他们说&有一天你会发现那些恋爱中的人是盲目的&哦，当你的心在燃烧你必须意识到烟气进入了你的眼中所以我嘲笑了他们而且乐于取笑他们能够怀疑我的爱然而如今我的爱却飞走了，我现在没有了我的爱现在我无法藏住嘲笑朋友的嘲笑的泪，哦所以我笑着说&当一束爱的火苗死去时，烟气进入了你的眼中。&

Within me there are two persons: one of them lives in the full sense of the world, the other cogitates and judges him.

没有麦迪，火箭队突破首轮，没有姚明，火箭队淘汰湖人进入西部决赛，没有了阿泰，火箭将进入总决赛，没有斯科拉，火箭赢得总冠军。。。。。

This study establishes a theoretical analysis framework for entry mode choice of foreign investment in china retail by colligating exclusive resources theory and transaction cost theory.

笔者通过综合资源专有性理论和交易成本理论，对中国零售业外商投资进入模式选择建立了一个理论分析框架，然后在此基础上，对影响中国零售业外商投资进入模式的区位因素进行了实证研究，并根据研究结论提出了正确引导与利用跨国零售业在中国投资的措施建议。

The author made clear the population of first generation of army migration in Yunnan is about 800000 who were main component of Han migration. Most of them entered into Yunnan in early days of Ming. They resided and distributed by garrison troops opening up wasteland and growing food grain. The second kind of migration was exiled in Yunnan. They had many populations in Ming. The author also considering there weren't that the businessman conscribed cosmically farmers and moved to Yunnan opening up wasteland and growing food grain.

特别是对军事移民的时间、方式、组织形式、军籍制度及其人口的发展等作了细致考察，基本弄清汉族军事移民第一代人口数约八十余万，是汉族移民的主流，他们主要在明代初期进入，明代中后期三征麓川和反对缅甸洞吾王朝侵扰时应有部分军队留屯云南；第二大类移民是罪徙移民，即贬谪安置或充军人口，终明一代都有大量的这类移民进入云南，只是没有确切的史料依据，对其数量难以考说。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。