进入

433GW of 0, in the East China Sea, also accounting for 73% of the total energy from the Pacific.For the four major constituents, there is 140. 901GW tidal energyflux into the East China Sea from the Paci fie Ocean.

4个主要分潮从太平洋进入渤黄东海的潮能共有140.901Gw，其中BB以底边界层耗散115.178Gw，占进入能量的82%，有18%的能量耗散在海洋内部。

433GW of 0, in the East China Sea, also accounting for 73% of the total energy from the Pacific. For the four major constituents, there is 140. 901GW tidal energy flux into the East China Sea from the Paci fie Ocean.

4个主要分潮从太平洋进入渤黄东海的潮能共有140.901Gw，其中BB以底边界层耗散115.178Gw，占进入能量的82%，有18%的能量耗散在海洋内部。

The title Paralipomenon, books "of things passed over", which, from the Septuagint, passed into the old Latin Bible and thence into the Vulgate, is commonly taken to imply that they supplement the narrative of the Books of Kings (otherwise known as I-II Samuel and I-II Kings); but this explanation is hardly supported by the contents of the books, and does not account for the present participle.

标题Paralipomenon ，书籍"的事情过去了"，其中，从七十，进入旧拉丁美洲圣经，再进入武加大，普遍采取意味著他们补充说明的书国王（也称为我二塞缪尔和第一和第二国王）；但这一解释是难以支持的书的内容，并不帐户现在分词。

The effect of tat p53 on the growth of parasites was determined by counting the parasitemia changes between pre and post incubation of the fusion protein with the parasite culture for 12 h. results: tat p53 fusion protein could be transduced into p.f parasites, locating at trophozoit and late schizont stage, whereas p53 protein could not.

结果：tat p53融合蛋白可以突破红内期疟原虫各层细胞膜，进入虫体细胞内，并可根据荧光观察到融合蛋白主要分布在疟原虫滋养体和晚期裂殖体，而p53蛋白不能进入疟原虫内。

The effect of TATp53 on the growth of parasites was determined by counting the parasitemia changes between pre and postincubation of the fusion protein with the parasite culture for 12 h. RESULTS: TATp53 fusion protein could be transduced into P.f parasites, locating at trophozoit and lateschizont stage, whereas p53 protein could not.

结果：TATp53融合蛋白可以突破红内期疟原虫各层细胞膜，进入虫体细胞内，并可根据荧光观察到融合蛋白主要分布在疟原虫滋养体和晚期裂殖体，而p53蛋白不能进入疟原虫内。

From the Paschal Mystery of the Lord, death is not the end of life, but a change from short-lived life into the eternal life, in despair into the realm of hope.

从基督逾越奥迹的角度而言，死亡并不是生命的结束，而是一种改变，由短暂的生命进入永恒的生命，在绝望中进入希望的境界。

You the night to pass into the day, and the day to pass into the night.

你可以让黑夜进入到白天，也可以让白天进入到黑夜。

Enters in the great hall the picture is enters a broad boundless ancient African prairie, the leopard in is pursuing the reactionary group, is dashing around the fours nearby, actually has not made any sound.

进入大堂里像是进入一片广阔无涯的古非洲草原，豹子在追赶着野牛群，正绕着四边飞奔，却没有发出任何声音。

It is an abbreviation of its Latin name plumbum for soft metals.

铅对人体有严重的危害，它主要是通过呼吸系统和消化系统进入人体，部分渗入于人体骨骼内，部分进入血液中，最后导致铅中毒。

The kind of bar British diplomats frequented in colonial southeast Asia, Opulent oriental chic, salon couches draped with fox pelts, a walk-in humidor, cognac, and an abundance of thick candles and antiropes, Membership nets access to the third floor--hoi polloi is relegated to floor two, where a stage hosts live jazz.

以前在东南亚殖民地区，英国外交官常去的那种酒吧，东方的华丽风格，用狐狸毛皮装饰的沙龙长椅，一间直接进入的保湿烟室，优质白兰地酒和许多大蜡烛和羚羊皮。会员才能进入三楼；而普通顾客只能待在二楼，这里有一舞台现场演奏爵士乐。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。