运动的

Samaranch made a reform in the tradition of Olympic amateurism being practiced over since the start of the modern Olympic Movement.

萨马兰奇对自现代奥林匹克运动开始以来就一直保持的业余运动的传统进行了改革。

Many large highspeed and long runout landslides could fly in the air at the short-range stage. It is necessary to consider the areodynamics effect and ground effect at the short-range stage of landslide where it starts to fly. However, it is difficult to solve the differential equation with analytical solutions.

许多大型高速远程滑坡在近程活动阶段呈现凌空飞行运动，其飞行过程必须考虑空气动力学效应和地面效应，但是直接求解高速滑体凌空飞行运动的偏微分方程是困难的。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

The high-degree integrated traditional political culture of China was strongly impacted by the western powerful culture in modem times and caused its adjustments, so the historical journey of Chinese traditional political culture was displayed as the course of the nativistic movement. The history logic from 1840 to 1901 suggests that the crisis of Chinese traditional political culture in modern times be unprecedented and it could not be saved unless it should be replaced by a completely-new cultural form through the nativistic movement.

具有高度整合性的中国传统政治文化在近代遭遇了西方强势文化的冲击并由此展开了顽强抵抗和回应性调整，因此中国传统政治文化的近代行程表现为本土运动的历史行程。1840—1901年间中国传统政治文化本土运动的历史逻辑表明：中国传统政治文化在近代遭遇的危机是空前和全面的整体性危机，非本土运动所能自救，最终不得不进行全面的革故鼎新，以一种新的政治文化替代之。

The high-degree integrated traditional political culture of China was strongly impacted by the western powerful culture in modem times and caused its adjustments, so the historical journey of Chinese traditional political culture was displayed as the course of the nativistic movement. The history logic from 1840 to 1901 suggests that the crisis of Chinese traditional political culture in modem times be unprecedented and it could not be saved unless it should be replaced by a completely-new cultural form through the nativistic movement.

具有高度整合性的中国传统政治文化在近代遭遇了西方强势文化的冲击并由此展开了顽强抵抗和回应性调整，因此中国传统政治文化的近代行程表现为本土运动的历史行程。1840-1901年间中国传统政治文化本土运动的历史逻辑表明：中国传统政治文化在近代遭遇的危机是空前和全面的整体性危机，非本土运动所能自救，最终不得不进行全面的革故鼎新，以一种新的政治文化替代之。

On the basis of other scholoar's research, the author makes systematic、complete and throughgoing research on characteristics and predication of strata movement for the first time in this paper. The creative work makes up land space in domestic and abroad. The author's major work are as follows: 1 According Haken's synergetics view, the author researches the non—linear self —organized evolving process of refeeding, hybriding and cooperating features of internal varables of the roof movement for the first time, and makes an important conclusion that it will appear chaos at the critical state.

本文在前人研究的基础之上，初步用非线动力学的观点，对岩层运动的动力学特征及预测方法进行了较全面、系统的研究，主要工作如下： 1 根据Haken的协同论观点，初步研究了顶板运动过程中系统内部变量的反馈、耦合、协作的非线性自组织演化过程，得到了顶板运动在突变的临界状态呈现出弱混沌性，其力学行为难以准确预测的结论，较好地解释了岩层突变灾害预测困难的内在原因，并为选择合理的预报时刻，提供了依据。

We have developed many kinds of optical methods to measure the insect flight. For example, a beating force measurement method reduces the uncertainty caused by air turbulence; a flow measurement using a frame straddling technique decreases the interval between exposures of the flow;extracting the weak distorted fringes on the dragonfly wing by a correlation algorithm; measuring the camber deformation of a dragonfly wing using projected comb fringe without hypothesizing that the wing is a rigid plate. By measuring the beating force, wing kinematics and flow, simutantously, we can analyze the relationship among many flight parameters.

本研究针对昆虫运动的特点，研究开发了测量昆虫运动，特别是自由飞行昆虫运动的光学方法，包括：风洞中扇翅力的测量，解决高灵敏度光学测量的抗干扰问题；帧头帧尾流场测量方法，解决由CCD拍摄帧频导致的测量速度低的问题；调制相关算法，解决透明翅膀上散射光较弱问题；梳状条纹投影法，解决翅膀弓形变形测量问题，不需要以往的翅膀刚性平板或刚性条杆假设；多参数的综合测量，解决各参数间的相位匹配问题。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

The analysis of polymer structure indicates that the non-crystalline phase is the majority of the agglomerate structure and the crystalline phase is the minority, the highest crystal value only reaches the level of 0.1646;There is a definite interactionadditives and PVA, which not only reduces the crystal value of ASPE to make amorphous areas enlarge but also improve the ability of segmental motion by destroying the well-regulated and orderly character of polymer chain, meanwhile restricts the mobility of potassium cation and enhances the anionic transference number of hydroxide ions, all these improve the ionic conductivity;The ionic conductivity occurs essentially within the amorphous phase of the ASPE;The structure of ASPE doesnt change in the range of our test temperature, this means, the temperature only takes effect on degradation of complex in certain compositions, ionic mobility and segmental motions of the polymer chain.

聚合物结构分析表明：碱性固体聚合物电解质中凝聚态结构以非晶态为主，仅有少量的晶态，结晶度最大为0.1646；添加的各组分与PVA之间都有一定的相互作用，这种作用不仅破坏了聚合物链段的规整性，能够降低聚合物的结晶度，增大无定形区域，提高链段运动的能力，同时这种作用限制K~+离子的运动，提高OH~-的迁移率，从而提高离子电导率；碱性聚合物电解质的离子传导主要发生在无定形区；在本实验测试离子电导率温度范围内，聚合物内部的结构不会发生变化，即温度只会影响电解质内部络合物解离程度和载流子迁移以及聚合物链段运动的情况。

To walk an avatar through the streets of Second Life, you have to wear an electrode-equipped headpiece that able to monitor activity in three areas of the motor cortex (the region of the brain involved in controlling the movement of the arms and legs), then simply thinks about moving parts and direction for an EEG machine to record the thought-moving datas, and relays it to the BCI running a brain wave analysis algorithm that interprets the imagined movements.

步行精灵通过街道第二生命，你必须得穿上一电极装备精良的headpiece认为，能够监测活动在三个领域的运动皮质（该区域的脑所涉及的控制运动的胳膊和腿），然后简单地认为，有关运动部件和方向，一脑电图机记录的思想，移动数据，继电器，它向bci运行的脑电波的分析算法，该算法解释想象的动作。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。