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Abnormally high amounts of bilirubin in the blood.

血液里的胆红素过高。

The level of absenteeism in this factory is...

这家工厂的旷工率过高。。。

The level of absenteeism in this factory is much too high.

这家工厂的旷工率过高。

We used Aeromonas hydrophila which we separated from the diseased Paralichthys olivaceus to made a inactivated whole cell bacterin .We injected this vaccine in the mice and the Paralichthys olivaceus .Both the mice and the Paralichthys olivaceus gained a good protection of 80% and 70%.The fish with dipping immersion gained a good protection of 85%,and the incidence of disease was 6%.We detected the antibody level in the antiserum by agglutination reaction and indirect ELISA which seemed to be immunogenic crucially.We anatomized the mice then we found that all the purtenance of the immunzied mice are healty.All of this proved that the vaccine is effective.

本实验将所分离到的嗜水气单胞菌用终浓度为0.2%~0.5%的甲醛对菌体进行灭活,制备了灭活疫苗,并优化灭活疫苗的灭活条件;将制备的灭活疫苗分别注射小鼠和牙鲆,均取得了较为理想的效果,其中小鼠的免疫保护率达到80%,牙鲆的免疫保护率达到70%;采用渗透压差法大规模浸泡免疫牙鲆也取得了很好的效果,浸泡免疫过的牙鲆发病率仅为6%,攻毒后免疫保护率为85%;通过应用间接ELISA方法检测受免动物的抗血清,并将牙鲆的抗血清注射新西兰白兔,从而获得兔抗鱼血清,更便于检测,结果都表明动物体内产生了较高的抗体水平;剖检攻毒后的动物,发现免疫过的动物内脏健康无异样,表明该疫苗安全有效,从而为防治牙鲆腹水症开辟了一条新途径,也为进一步制备其基因工程疫苗奠定了基础。

Lu Sidao was from blue blood, who was influenced by Confucian, so he had a strong sense of success and glorifying his forefathers.Studying well means high official. Therefore at the age of 15 he studied at Ye Town, who made friends with Xing Shao, Wei Shou and Yang Yin and the like, whose reputation was popular among the literature fields. His conceit and crankiness stopped his way to the official, though he had a strong will to control the country and manage the nation, finally he got sufferings and vainness; although his attitudes towards the society was detached, he still felt that his loft will was in vain.

卢思道出身地胄高华,又兼有儒学家传,儒家学优致仕的观念较为强烈,有较浓的功名意识和进取精神,故而其十五岁游学于邺都,结交邢邵、魏收、杨愔等诸贤与时望,得众人赞誉,但其自视过高而又不持操行的狂放品格,使得他在官场行走不畅,犹如经行丛林之中,不辨方向,尽管他始终都有济家邦,觅功名的入世情志,但最终换来的却是辛苦、徒劳的感慨;尽管他始终都有凌太清、齐荣辱的豁达的人生态度,但最终感觉到的却是"大块劳我以生"的无奈。

Both overlong or overshort bottom duration and overlong or overshort fluctuation period are unfavorable for reduction of non-diamond content. Only moderate ones have optimal effects on it.3 Compared with a smooth microwave, a fluctuating one can reduce the diamond nucleation density slightly.4 In fluctuating microwave, even if a higher CH〓 concentration chosen, diamond films with quality better than that of those deposited at a lower CH〓 concentration and in smooth microwave can be obtained.In smooth microwave, the influence of O〓 upon the diamond films'MWPCVD was investigated. It is found that:1 In the range of lower O〓 concentration, its increase is beneficial to improvement of quality of diamond films, but in that of higher one, its increase conversely deteriorates the quality of diamond films.

在脉动微波下进行了沉积金刚石膜的研究,得到下述结果:1)采用合适的脉动微波,能使金刚石膜的沉积质量显著提高,并能使金刚石膜中的微晶石墨得到几乎完全的抑制。2)过长或过短的平底时间或脉动周期均不利于金刚石膜中非金刚石相碳含量的降低,只有适中的平底时间或脉动周期才有最佳的降低非金刚石相碳含量的效果。3)脉动微波会使金刚石的形核密度有所下降。4)脉动微波下,即使选用较高的CH〓浓度,也能得到沉积质量比在平稳微波下采用较低的CH〓浓度所制备的金刚石膜的沉积质量要明显提高的金刚石膜。

In fluctuating microwave, deposition of diamond films was investigated and some significant results were obtained:1 An appropriate fluctuating microwave can distinctly improve the quality of diamond films, and can grow diamond films almost without microcrystalline graphite.2 Both overlong or overshort bottom duration and overlong or overshort fluctuation period are unfavorable for reduction of non-diamond content. Only moderate ones have optimal effects on it.3 Compared with a smooth microwave, a fluctuating one can reduce the diamond nucleation density slightly.4 In fluctuating microwave, even if a higher CH〓 concentration chosen, diamond films with quality better than that of those deposited at a lower CH〓 concentration and in smooth microwave can be obtained.

在脉动微波下进行了沉积金刚石膜的研究,得到下述结果:1)采用合适的脉动微波,能使金刚石膜的沉积质量显著提高,并能使金刚石膜中的微晶石墨得到几乎完全的抑制。2)过长或过短的平底时间或脉动周期均不利于金刚石膜中非金刚石相碳含量的降低,只有适中的平底时间或脉动周期才有最佳的降低非金刚石相碳含量的效果。3)脉动微波会使金刚石的形核密度有所下降。4)脉动微波下,即使选用较高的CH〓浓度,也能得到沉积质量比在平稳微波下采用较低的CH〓浓度所制备的金刚石膜的沉积质量要明显提高的金刚石膜。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒,安娜有权追求个人幸福,安娜在要求幸福,追求自身解放的斗争中,她反抗过、搏击过,但不幸的婚姻摧残了她的生命力,不幸的爱情又使得她生活的希望破灭;然后分析了女性出路问题,传统的贵族社会的道德标准和宗教意识制约着安娜的生活,她的生活非常的狭隘,安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴,同时她在追求爱情的时候迷失了自我,最终还是被罪恶的时代所毁灭。女性要站立1席之地,要有安娜那种追求个人幸福的勇气但也应该独立自强,要有更高的人生理想,不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜,这是本文的切入点。论文首先分析了安娜的独立意识的觉醒,安娜有权追求个人幸福,安娜在要求幸福,追求自身解放的斗争中,她反抗过、搏击过,但不幸的婚姻摧残了她的生命力,不幸的爱情又使得她生活的希望破灭;然后分析了女性出路问题,传统的贵族社会的道德标准和宗教意识制约着安娜的生活,她的生活非常的狭隘,安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴,同时她在追求爱情的时候迷失了自我,最终还是被罪恶的时代所毁灭。女性要站立1席之地,要有安娜那种追求个人幸福的勇气但也应该独立自强,要有更高的人生理想,不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒,安娜有权追求个人幸福,安娜在要求幸福,追求自身解放的斗争中,她反抗过、搏击过,但不幸的婚姻摧残了她的生命力,不幸的爱情又使得她生活的希望破灭;然后分析了女性出路问题,传统的贵族社会的道德标准和宗教意识制约着安娜的生活,她的生活非常的狭隘,安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴,同时她在追求爱情的时候迷失了自我,最终还是被罪恶的时代所毁灭。女性要站立一席之地,要有安娜那种追求个人幸福的勇气但也应该独立自强,要有更高的人生理想,不要把感情当作幸福的唯一出路。

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