达达主义

This part focuses on the important position of aestheticism in Yu DaFu's literature thought.

在第二节中的第一、二、三部分中分别论述文学本体论与唯美的关系，还包括无政府主义思想和文学批评思想以及文艺理想与唯美主义的关系；创作思想与唯美的关系；以及唯美思想在作品中的体现等，主要论述唯美主义在郁达夫文艺思想中的地位和作用。

This article chooses the most prevailing authors as object from France, Britain, Germany, and Russia, including Jean-Jacques Rousseau, the Sentimentalism in Britain, William Wordsworth, Thomas Hardy,"The Yellow Book" Writers＆Ernest Dowson, Johann Wolfgang von Goethe, the Romanticism in Germany, Theodor Storm, Rudolph lindau, Ivan Sergeyevich Turgenev. In order to expound content arising and influence from European literature, this article demonstrates Yu Da-fu's preference to them, the factual relationship between Yu Da-fu and their productions, the choosing and accepting for their creativity style, the representation of sentiment in his creativity, and the guidance to his aesthetics and creativity from European authors and creations……Meanwhile, it is indicated that Yu Da-fu's sentiment is not simply duplication of European literature, but had its unique characters.

对郁达夫创作的感伤风格构成影响的欧洲作家有很多，本文着重选取最为明显的四国——法国、英国、德国与俄国的一些代表性作家作为论述对象，包括卢梭、英国感伤主义、华兹华斯、哈代、"黄面志"作家群及道森、歌德、德国浪漫派、施笃姆、林道、屠格涅夫，论证了郁达夫对他们的偏爱，郁达夫与他们的作品之间发生的事实联系，郁达夫对他们的创作风格的选择和接受，郁达夫的感伤风格在创作中的表现，欧洲作家作品如何指引郁达夫的审美与创作……由此得出本文的主要结论：郁达夫创作的感伤风格深受欧洲文学的影响。

The basic spirit of Pythagoreanism is the pursuit of the mathematical harmoniousness of the universe, and it can guide scientists to characterize the internal mystery of the physical world in terms of mathematical language and mathematical formula successfully and it fit to the current computationalism.

毕达哥拉斯主义的基本精神，正是追求宇宙的数学和谐性的思想，它能成功地引导科学家使用数学语言、公式来刻画物理世界的内在奥秘，这是与当今流行的"计算主义"相互呼应的。

Firmly depending with Marxism original work, basing on The Critique of the Gotha Programme, from angle of Marxism development history, Nielsen categorizes, analyzes and elaborates Marx, Engels and Lenin's justice conception. So this disquisition is a masterpiece which faithfully elucidates Marxism justice theory in field of modem foreign Marxism.

这篇文章紧扣马克思主义原著，以《哥达纲领批判》为基点，从马克思主义发展史的角度，梳理和阐释了马克思、恩格斯、列宁的正义观，不失为当代国外马克思主义领域一篇较为本真的阐发马克思主义正义观的力作。

Deconstruction is rised in the Delida research to the linguistics, growed up in the negative to the structuralism. The old space that modernism design philosophy and form having broken legitimism. Although this having occupied future design with new face, it has had a lot of philosophical thinkings though untying structure.

解构主义在德里达对语言学的研究中产生，成长于对结构主义的否定，打破了正统的现代主义设计原则和形式，以新的面貌占据了未来的设计空间。

This Mandaean religion is so unmistakably a form of Gnosticism that it seems beyond doubt that Gnosticism existed independent of, and anterior to, Christianity.

这曼达宗教是如此明白无误的一种形式诺斯替主义，它似乎毫无疑问，诺斯替主义独立存在的，而且前方，基督教。

Unity was connected with physicalism through the thesis that "the total language covering all science can be constructed on a physicalistic basis".

科学的合一是由物理主义透过以下的命题联系达致的：「一个涵盖所有科学的总语言可以建构於物理主义的基础之上」。

The members of the Pythagoreans, some disciples known as the "faith school", primarily for the Pythagorean doctrine of religious mysticism, some other students major recipient of Pythagoreanism in the scientific thinking, is called "faction of mathematics and physics."

在毕达哥拉学派的成员中，一部分门徒被称为"信条派"，主要接受毕达哥拉学说中的宗教神秘主义，另外一些学生则主要接受毕达哥拉学说中的科学思想，被称为"数理学派"。

Gnosticism-that is, the cabalistic "okmah", translated into "Madda'"(Aramaic,"Manda'"= knowledge of things divine)-seems to have been the first attempt on the part of the Jewish sages to give the empirical mystic lore, with the help of Platonic and Pythagorean or Stoic ideas, a speculative turn; hence the danger of heresy from which Akiba and Ben Zoma strove to extricate themselves, and of which the systems of Philo, an adept in Cabala (see "De Cherubim," 14;"De Sacrificiis Abelis et Caini," 15;"De Eo Quod Deterius Potiori Insidiatur," 48;"Quis Rerum Divinarum Heres Sit," 22), and of Paul see Matter,"History of Gnosticism," ii.

诺斯替主义，也就是说， cabalistic " okmah "，翻译成" Madda "（阿拉姆，"曼达"=知识的神圣的东西）似乎是第一次尝试对部分犹太圣人给实证神秘传说的帮助下，柏拉图和毕达哥拉斯或斯多葛思想，投机反过来，因此危险的异端邪说从秋叶忠利和本祖马力求脱困，以及该系统的哲学，一个善於Cabala （见"德革鲁宾，" 14 "；德Sacrificiis Abelis等彩妮，" 15 ；"德御宁狱吏Deterius Potiori Insidiatur ，" 48 "； Quis事物Divinarum继承人坐下，" 22 ）和保罗（见物，"历史的诺斯替主义"二。

Then, the Populistic Tendencies demonstrated in Yudafu's values on nation and the public were combed separately. The emphasis of this part was put on Yudafu's efforts to advocate the "popularization of literature" and his praises about public virtues.

这部分共分为三小节，先分析郁达夫接受俄国民粹主义的背景，然后分别对郁达夫在民众观、国家观方面体现出来的民粹主义倾向进行论述，重点论述郁达夫在自己提倡的&大众文学&方面所做的努力。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。