辩证的

The logic way of thought of this thesis is culture, teacher culture and teacher culture of balkanization. This thesis starts with the definition of teacher culture, and teacher groups, and teacher culture of balkanization. Secondly, on the basis of definition and comparing domestic and overseas studies, this thesis analyzes the features of teacher culture of balkanization and its form of representation. Thirdly, this thesis explores the reason of the forming of teacher culture of balkanization from three angles of view, namely individual angle, organizational angle and social angle. Fourthly, this thesis analyzes the advantages and disadvantages of teacher culture of balkanization in a dialectic way. Fifthly, the thesis ends up with principles and strategies for modifying teacher culture of balkanization.

本文首先对教师文化、教师派别以及派别主义教师文化做了概念上的界定，在此基础上，参照中西方研究深入剖析了派别主义教师文化的特征，归纳了派别主义教师文化的具体表现形式；从个人层面、组织层面以及社会层面三个维度详实探讨了派别主义教师文化的形成原因；以辩证的观点全面分析了派别主义教师文化存在的合理性与弊端；在对合理性和弊端全面分析的基础上主要针对派别主义教师文化的弊端提出了矫正原则与策略；在对全文整体把握的高度上，本文认为应当采用审慎的变革态度和方式对派别主义教师文化进行恰当取舍，对于实质上是团体个人主义的派别主义文化，其解决的根本途径是走向合作。

In all, the thesis obtains the following two objects: First of all, the points of view that people have discussed are excluded. Moreover, the thesis concentrates on adding Bacon"s thoughts that people haven"t emphasized, and corrects the mistakes that people have made concerning Novum Organum. At the same time, the thesis evaluates the viewpoints of Bacon and Novum Organum from historical and dialectic angles. Second, combining the contemporary scientific ideology, the thesis concludes that the viewpoints of Novum Organum are great inspirations to the Modern science. In all, this thesis reviews the philosophical and scientific viewpoints of Bacons Novum Organum on the basis of analyzing the materials of Bacon and Novum Organum. The thesis is divided into four parts.

所以，本文欲采用史学研究与哲学分析相结合的方法对前人的见解和培根及其《新工具》本身进行系统的探讨，希望能达到以下两大目的：首先，对《新工具》中前人已着重论述过的思想不再涉猎，致力于补充培根其他哲学和科学思想的研究资料，并剔除对培根思想的一些误读，同时把对培根的评价放入历史的长河中进行具体研究，用辩证的眼光看培根在那个特定时代下所做出的贡献；其次，在对《新工具》中的思想进行研究时，时刻结合当今现实和当代科学思维成果，古为今用，洋为中用，发掘《新工具》对今天的启示。

In all, the thesis obtains the following two objects:First of all, the points of view that people have discussed are excluded. Moreover, the thesis concentrates on adding Bacon\'s thoughts that people haven\'t emphasized, and corrects the mistakes that people have made concerning Novum Organum. At the same time, the thesis evaluates the viewpoints of Bacon and Novum Organum from historical and dialectic angles. Second, combining the contemporary scientific ideology, the thesis concludes that the viewpoints of Novum Organum are great inspirations to the Modern science.In all, this thesis reviews the philosophical and scientific viewpoints of Bacon\'s Novum Organum on the basis of analyzing the materials of Bacon and Novum Organum. The thesis is divided into four parts.

所以，本文欲采用史学研究与哲学分析相结合的方法对前人的见解和培根及其《新工具》本身进行系统的探讨，希望能达到以下两大目的：首先，对《新工具》中前人已着重论述过的思想不再涉猎，致力于补充培根其他哲学和科学思想的研究资料，并剔除对培根思想的一些误读，同时把对培根的评价放入历史的长河中进行具体研究，用辩证的眼光看培根在那个特定时代下所做出的贡献；其次，在对《新工具》中的思想进行研究时，时刻结合当今现实和当代科学思维成果，古为今用，洋为中用，发掘《新工具》对今天的启示。

The correspondence of these brain findings to current psychotherapeutic practice is remarkable," he also noted."

这些关于脑部的反应和现有的精神疗法的一致性非常值得注意，"他还说，"最有效的边缘人格异常的疗法，辩证的行为疗法，是建立在病人不能与人交流并尝试去建立这种能力的推论上的。

The immense suffering of the bold individual, on the one hand, and on the other the extreme jeopardy of the gods, prefiguring a "twilight of the gods"--the two together pointing to a reconciliation, a merger of their universes of suffering--all this reminds one vividly of the central tenet of Aeschylean speculation in which Moira, as eternal justice, is seen enthroned above men and gods alike.

然而，在普罗密修斯的颂歌（就其基本思想来说，它是歌颂渎神行为之作），最可惊叹的一点，是埃斯库罗斯的深厚的正义感：一方面是果敢的&个人&受尽无限痛苦，另一方面是神灵的末日定必到来况且已有朕兆，这两个痛苦境界的力量促使双方和解而产生辩证的统一；——这一切有力地暗示了埃斯库罗斯世界观的中心要点，他认为&命数&乃是统治着神与人的永恒正义。

After pointing out the connotations of the two theories, the author puts a stress on clarifying their gains and losses. The author thinks that,""Drama-Poetry Theory"" enlightened some playwrights' drama-creating, but it didn't intactly reveal the ousia of opera;"" Yue-Ousia Theory""explored the question of Opera origin , but it still didn't work out the ousia structure of Chinese traditional opera.

在阐明这两种学说各自的内涵之后，着重辨析了它们各自的得失，指出：&剧诗说&虽能在一定程度上指导戏曲创作实践，并启示了一种对于戏曲艺术的诗性领悟方式，但并未完整地揭示出戏曲艺术本体，也没有准确地把握到戏曲艺术精神；&乐本体说&虽然深入地探讨了戏曲本源问题，揭示了戏曲艺术的精神命脉和审美定性，但由于未能贯彻历史的、发展的、辩证的观点，仍未能准确完整地把握到戏曲的本体结构。

The cultural relevance of any elements in the multiplicity of our world becomes a function of the impressionistic dialectic that results from the spectacle's transfiguration of that multiplicity: the rich features of the world acquire value only to the extent that they can serve the sensualistic determinations of our spectacular way of life.

文化相关的任何因素的多重我们的世界成为一个功能印象派辩证的结果眼镜的变形的多样性：丰富的特点，世界上只有获得价值的程度，他们可以测定的sensualistic我们壮观的生活方式。

Besides, the lelated studies in china have got some other special problems:Firstly, because of a undue and stereotyped interpretation of the classic of marxism, and a one- sided and superficial understanding of Germany philosophy, especially Kants philosophy,some scholares can not understand and grasp the fundamental spirit of the Marxism deeply-ahistorical and dialectical materialism idea of freedom-the cornerstone of the theory about therule of law, the theory in china lack of the spirit of freedom of the essential value of the rule of law universally, so they are not only unprofound but also unthoroughness.

此外，我国的相关研究还存在如下问题：首先，由于对马克思主义经典著作持一种片面化、僵化的解读模式，以及对于德国古典哲学、尤其是康德哲学片面化、表面化的理解，一些学者未能深刻理解和把握马克思主义的根本精神——历史的、唯物辩证的自由思想——这一法治理论的基石，我国的法治理论比较普遍地缺乏对于法治的自由精神这一根本价值取向的深刻理解，由此导致其不仅不深刻，而且不彻底。

The third part touches upon the enlightenments gained from the study on the relationship between paradox and mathematical logic on the relationship between paradox and mathematical logic, which are the following: so long as we combine the way of formalization with the philosophizing analysis, look at things dialectically, and deal with things systematically, not only can the problem of paradox be solved relatively, but also a series of important discovery can be found in the process of resolution to it.

第三部分论述在探析悖论与数理逻辑的关系中所得到的意义和启示：只要我们把形式化的方法和哲学性的分析结合起来，用辩证的观点看问题，用系统的方法研究问题，悖论不但可以得到相对的解决，而且在解决悖论的过程中会引出一系列的重大发现。

That is why, since the prolonged study of human philosophy -- which God has made empty and foolish, as the Apostle says, when that study lacks the flavouring of divine wisdom and the light of revealed truth -- sometimes leads to error rather than to the discovery of the truth, we ordain and rule by this salutary constitution, in order to suppress all occasions of falling into error with respect to the matters referred to above, that from this time onwards none of those in sacred orders, whether religious or seculars or others so committed, when they follow courses in universities or other public institutions, may devote themselves to the study of philosophy or poetry for longer than five years after the study of grammar and dialectic, without their giving some timeto the study of theology or pontifical law.

这就是为什麼，因为长期研究人类哲学-上帝了空和愚蠢的，因为使徒说，在这项研究缺乏调味神圣的智慧和根据发现的事实-有时会导致错误，而不是发现了真理，我们注定和法治这一有益的宪法，以制止各种场合落入错误方面的事项上文提到的，从这个时候起，所有这些在神圣的命令，不管是宗教或seculars或他人犯下如此，当他们的后续课程的大学或其他公共机构，可能会投身於研究哲学或诗歌的时间超过五年之后，研究语法和辩证的，没有他们提供一些timeto研究神学或宗座法。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。