轻信的

The passage appears in Coriolanus (1607-1608) in a speech by Coriolanus to his mother Volumnia: My mother, you wot well/My hazards still have been your solace, and/Believe't not lightly—though I go alone,/Like to a lonely dragon, that his fen/Makes fear'd and talk'd of more than seen—your son/Will or exceed the common or be caught/With cautelous baits and practice.

在卡里奥拉纳斯（1607-1608年）中，卡里奥拉纳斯对他母亲弗罗姆尼娅讲的一段话中有这样的文字："我的母亲，你清楚地知道／我的冒险一直是你的安慰，而且／不要轻信——尽管我要只身前往，／就象去面对一条孤单的龙，他的沼泽／令人谈而色变，尽管并未亲见——你的儿子／决意或是胜过凡人或是被狡猾的圈套和手段擒捉"。

Oh, how good and how peaceful it is to be silent about others, not to believe without discrimination all that is said, not easily to report it further, to reveal oneself to few, always to seek You as the discerner of hearts, and not to be blown away by every wind of words, but to wish that all things, within and beyond us, be done according to the pleasure of Thy will.

哎！最美好，最能叫人得安宁的，是不论人的长短，不轻信人言，不轻易传言。自己的心事，只向少数的人说；常常寻祢是内心的证人；又不被谣言迷惑；盼望自己的内外，全合祢的旨意。

I throw out these queries for intelligent readers to answer, who know, at once, how credulous we are, and how sceptical, how soft and how obstinate, how firm for others and how diffident about ourselves: meanwhile, it is certain that our friend William Dobbin, who was personally of so complying a disposition that if his parents had pressed him much, it is probable he would have stepped down into the kitchen and married the cook, and who, to further his own interests, would have found the most insuperable difficulty in walking across the street, found himself as busy and eager in the conduct of George Osborne's affairs, as the most selfish tactician could be in the pursuit of his own.

我问了这许多问题，请聪明的读者们自己回答。你们都知道人性的确是这样的，既肯轻信又爱怀疑，说它软弱它又很顽固，自己打不定主意，为别人做事倒又很有决断。咱们的朋友威廉·都宾本人非常好说话，如果他爹娘逼着他，没准他也会跑进厨房把厨娘娶来做妻子。为他本身利益打算，哪怕叫他过一条街呢，他也会为难得走投无路，可是为乔治·奥斯本办事的时候，反倒热心忙碌，最自私的政客钻营的精神也不过如此。

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上，全部或部分偏离祂的事情，例如轻信、不信、异端、误信、怀疑、失望、固执，面对审判仍然麻木不仁，心里刚硬，骄傲，任意妄为，自以为平安无事，试探神；运用不法手段，倚靠不法手段；爱宴乐；虽有热心，却败坏、盲目，没有分辨力；不冷不热，在神的事上是死的；疏离自我，背叛神；向圣徒、天使或其他任何受造物祷告，崇拜他们；与魔鬼结盟，交鬼求问，听其建议；使人成为我们信仰与良知的主；怠慢、藐视神及其诫命；抵挡、消灭圣灵的感动；不满、厌烦神的安排，指责祂行事愚昧，把各样恶事加诸我们身上；把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

If we want to regulate these essential factor of fault.to avoid the phenomenon of oversteps in the cognitive factor and the will factor.wc mus,settle a proper place down for the emotion After.establishment emotive factor a proper place, we discover that all questions existing in the theory of fault has been immediately solved.

我们要想理顺罪过中各种要素的形态，避免认识因素或意志因素越俎代庖的现象，必须在罪过之中还情感一个名分，给情感一席之地，当罪过理论之中确立情感因素的一席之地后，发现罪过理论中原先存在的所有问题随即迎刃而解：越俎代庖现象消失了；间接故意与轻信过失得到了清楚的区分。

From my governor, to be neither of the green nor of the blue party at the games in the Circus, nor a partizan either of the Parmu larius or the Scutari us at the gladiators ' fights; from him too I learned endurance of labour, and to want little, and to work with my own hands, and not to meddle with other people's affairs, and not to be ready to listen to slander.

总督让我明白，游走于罗马竞技场的那些什么绿党蓝党都没有好下场，像帕尔姆拉尤人 [1]或者斯库台人[2]那样拉帮结派跟斗兽场的格斗士们去战斗更不会有什么好下场；是他让我懂得了生活的艰辛，寡欲的重要，应该用自己的双手去创造，不能干涉他人的事务，也不要轻信流言蜚语。

Well, almost everyone except "Bhagavan and Amma," who most likely are secretly laughing all the way to the bank over the amazing credulity of the multitudes who come to see them and participate in their charade.

很好，几乎所有的人——除了&巴关和阿玛&，他们最可能的是在去银行的一路上都在为这些来见他们并参与他们几乎不加掩饰的骗局的大批人群的令人惊讶的轻信而偷笑呢。

Rarely do the Taiwan investors in China perform investment and fund raising analysis. It is very risky to invest blindly because personal relationships supercede normal business ethics. Most of the investigated topics involve the China central authority. The Taiwan business people shall not easily believe in the sayings of the regional officials because it will only induce more operation risk when there are personnel changes. Instead, following every regulation is the better choice.

台商中小企业无法如大型企业有投资部门进行投资前评估，草率投资大陆是风险相当高的，其中涉及中国大陆人制色彩太浓，研究中探讨的主题大多隶属中央权限范围，台商投资不可轻信地方行政官员的说辞，要进一步研究相关法规为凭，应回到基本面以循各项法规，方为永续之道，否则地方官员的异动，将造成企业的经营风险。

The act character i sties are that staff members are sever el y irresponsible in performing their duties, violate their official duties of attention, don't perform their duties due to their delinquency or perform their duties incorrectly, should foresee their delinquency may cause injuries to society but unforeseen it because of their carelessness or have already foreseen but readi ly be Iieve it avoidable so as to cause great losses to public properties and interests of the state and the people.

行为特征表现为职务人在从事公务活动的过程中严重不负责任，违背职务上的注意义务，失职不履行或者不正确履行自己的职责，应当预见到自己的失职行为可能会造成危害社会的结果而疏忽大意没有预见，或者已经预见而轻信能够避免，致使公共财产、国家和人民利益造成重大损失。

But at the end of his life he was influenced by the teachings of the reforming friar Savonarola, who denounced the corruption of society.

画面的右边的一组人物以法官为中心，他的左右两边分别是&无知&和&轻信&，他们正对着法官的驴耳朵进谗言。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。