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This is the only right on the seal is "fearless seal", Buddhism is not painful, meaning all sentient beings hearts, Buddha palm of the Buddha, is hpl-n, one was used in ** long turn, Buddha is connected between fingers, like the web, anatidae toes called him, but also nets brotherhood of Buddha was one phase.

这是因为这只右手的印上是&施无畏印&,佛教的说法是寓意除却众生痛苦,抚慰众生心灵,佛掌心的千辐轮,是佛的三十二相之一,喻示***长转的意思,佛手指之间,有膜相连,象水禽足趾的蹼一样,称为手足缦网相,也是佛的三十二相之一。

It is unrealiable because the only authoritative ground for this figure——a figure that would turn life into a determinate figure for consciousness would be the system of consciousness itself , ie, the system of knowing, here taken as a closed tropological system ie, a system of substitutions and exchanges based on a knowledge of entities and their exchangeable properties.

这是因为这个比喻唯一有权威的根据——这个比喻将会把生命变成对意识的规定的比喻——将会是意识体系本身,即认识活动的体系,在这里被认为是一个封闭的转喻体系(即,建立在对诸实体entities与其可交换的性质的认识之基础上的一个诸替代和交换的体系。

Such an appropriation-- allegorizing heaven and hell to the social situation, or intervening in classical paintings by adding or substituting some modern elements-- is more and more common in contemporary Chinese art. The fermentation of Chinese flavor in the 21st century gives Liu Dahong's art a fresh feel, but undeniably such a development is a matter of course.

但是,此常见的中西方文本挪用、以宗教画中地域天堂的描述转喻当代社会的现态、或在古画模型中加入现代元素的替代技巧,也许中国特色在21世纪的发酵带给刘大鸿此类作品一股维新感受,但不可否认这类风格是艺术表现发展中理所当然的结果。

The feeling of existential unrest, the desire to know, the feeling of being moved to question, the questioning and seeking itself, the direction of the questioning toward the ground that moves to be sought, the recognition of the divine ground as the mover, are the experiential complex, the pathos, in which the reality of divine-human participation becomes luminous.

古典的:存在的不安之感,对于认识的渴望,趋向怀疑的运动,疑问和探索活动本身,对找到生存根基的提问方向,对作为原动力的神圣基础的认知,所有这一切,是经验的复合体,是悲怆,在其中,神—人参与(转喻,metalepsis)的实在趋于澄明之境。

Classic : The feeling of existential unrest, the desire to know, the feeling of being moved to question, the questioning and seeking itself, the direction of the questioning toward the ground that moves to be sought, the recognition of the divine ground as the mover, are the experiential complex, the pathos , in which the reality of divine-human participation becomes luminous.

生存的忧患,对知识的渴求,对提问的冲动,提问和寻找答案的过程本身,朝着找到存在根基提问的方向,对那个神性根基作为推动者的认知,是属于经验系统的,是痛苦,在其中,神-人参与(转喻,metalepsis)的实在便得以昭然。

We hope our study would serve as a reference for research of sentence onomasiology, as a theoretical source of inspiration for analysis of lexical metonymy, cognitive-pragmatic meanings, for generation and comprehention of discourse, and as an example for methodological operation for macroscopic investigation of linguistic mechanism.

这可以为句子的表义学分析方法提供借鉴,对于词汇转喻、语用-认知等现象的分析和话语的生成、理解等问题的研究有一定的理论启迪作用,并能为从宏观上审视语言机制提供实质性的操作手段。

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