身心的

Tinnitus is shown by questionnaires to be closely related to a patient′s body and mind .

耳鸣与身心因素密切相关，耳鸣问卷能较好地分析患者的身心问题。

The Shenzhen East Athens Business Hotel with modern amenities and elegant decoration was built according to five stars standard. There is nearly 20000 square meters business acreage; it costs nearly a hundred million RMB in investment. Centralize the east and west culture distillate and design style. Dignity plunge bath, jade waterpeopleamorous feelings; the Athens theatreis resplendent and magnificent; moreover, it has a wild range of classic Chinese and Western appetizers. it has individually businesshouses,sauna,hydropath SPA, hairdressing, tea arts,chess, balls, books and net bars and so on.Multifunctional, large-scale and all-round business hotel brings you into a Xanadu to relax.

按五星级标准装修，经营面积近两万平方米，投资过亿元，汇集东西文化精髓，中西合壁的设计格调散发着时尚典雅的艺术气息，丰采雍雅的浴池、推珠砌玉的碧波，荡漾着万种风情；精彩纷呈的雅典剧场，风味十足的美酒佳肴，倍感浪漫的雅典风情；极具个性的商务客房、中西餐酒店、桑拿保健、水疗SPA、卡拉OK、美容美发、棋牌、琴吧、球吧、书吧、网吧、康乐健身、多功能影院为一体的大型综合性商务酒店，带您进入一个彻底放松身心的世外桃源。

A Taoist will borrow the energy from the universe to cultivate his body and heart into a state of sedateness, composure, and happiness.

道家，讲究与大自然同体，借天地之气，修养身心，使身心保持一种恬淡宁静愉快的状态，我们把它为"天修"。

Chinese martial arts should combine somatics to absorb its scientific education methods and establish body-mind doctor system.

本研究建议如下：一、武术应结合身心学的科学化、个别化教育理念，吸收解剖生理学、感官运动学等身体科学进行推广；吸收西方身心治疗师制度，成立"武医合一"之中国武术身心治疗师制度，为中国武术拓展新方向。

Part two is mainly about the relationship between body and mind and aesthetics of calligraphy, its about how to achieve the syncretism.

第二部分是身心论，主要论证身心与书法艺术的关系，即解决书法中身心合一的现实性问题。

Accordingly, the development of sports has also experienced the transmutation from body and mind dualistically opposite object generalized sports, to body and mind dualistically opposite subject generalized sports, and to body and mind unified life imitated sports.

与之相适应，体育运动的发展也经历了从身心二元对立的客体化式体育、身心二元对立的主体化式体育到身心统一的生命化式体育的嬗变。

Act of Taichi is first control your ownself, in order for you to control other people better

两锁骨拉开，璇玑下翻璇玑下翻是结果？目的是调整身心，以便调整别人的身心

The Art of Education: Internalizing Ever-New Horizons, Rabbi Yitzchak Ginsburgh,Amazon.com对这本书的介绍是:Today, with so much knowledge available at our fingertips what is the true function of the educator?

这就是说，当教育成为一门科学，当孩子们的身心发展都有一套井然有序的系统来管理的时候，当教育的科技化越来越发达的时候，是否教师的作用被削弱了，教学变得非常机械化了。

Indoor colour is divided outside producing an effect to visual environment, return the mood that can affect people directly, mentation, scientific use colour is helpful for happy job, conduce to the health of body and mind, if colour designs a success, so interior atmosphere is perfect, if colour designs failure, so also cover interior integral design to stay to this have many regrets.

室内的色彩除对视觉环境产生影响外，还会直接影响到人们的情绪、心理状态，科学的使用色彩有利于愉快的工作，有助于身心的健康，假如色彩设计成功，那么室内的气氛就完美了，假如色彩设计失败，那么也就给这套室内的整体设计留有不少遗憾。

Therefore with the match of Pre-Tang names of the five notes of the pentatonic scale corresponding roughly to do re mi sol la with the relations between the five elements including Wood, Fire, Earth, Metal, and Water and the function of organs, ideology of body function adjustment and clinical experience from the psychological experts, we specially designed some music with the Hui note to take direct effect on the limbic system and reticular system through the music wave to cause new focus of excitation on reticular system, unblock the blood vessels of heard blood pipes and quicken the waste elimination from the body for physical and emotional regulation.

为此，我们根据中医学界提出运用五音配以五行与人体的脏腑功能相联系，以调整人体功能的理念，同时结合心理专家的临床经验，专门编辑了一些徴调式的乐曲，通过乐曲的声波直接影响人体大脑边缘系统和脑干网状系统，使大脑皮层出现新的兴奋灶，令心脏血管的血脉畅通，加速排除体内废物，从而起到调节身心的作用。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。