身心的

I think of your shattered life Of your struggle, of your strife While ladies dance in the moonlit night Champagne parties on chartered cruises I see your wasted form, your ghostly sight I feel your festering wounds, your battered bruises Ryan White, symbol of agony and pain Of ignorant fear gone insane In a hysterical society With free-floating anxiety And feigned piety I miss you, Ryan White You showed us how to stand and fight In the rain you were a cloudburst of joy The sparkle of hope in every girl and boy In the depths of your anguished sorrow Was the dream of another tomorrow.

我想起你破碎的一生你的奋斗和争执当女仕在月夜起舞香槟酒会在包租的海上游艇举行我看到你耗损的形骸，我看到你耗损的形骸，你鬼魅的眼神我能感觉你溃烂的伤口，我能感觉你溃烂的伤口，被殴的淤青阮怀特，愤恨与苦痛的象征怀特，无知的恐惧的象征，无知的恐惧的象征，变得疯狂在这歇斯底里的社会充满着随意漂流的焦躁和作伪的虔善我想你，我想你，阮怀特你让我们看到该如何忍受及战斗在雨中，在雨中，你是一场喜悦的骤雨在每个女孩与男孩心目中的希望之光在你身心伤痛的深处是对另一个明日的美梦译注： WHITE 美国印第安那州人，十岁时因血友病输血感染爱滋病，，美国印第安那州人译注：阮怀特美国印第安那州人，十岁时因血友病输血感染爱滋病，十怀特，四岁去世。

In the transition from modern to postmodern philosophies, there exists a change from mechanical body to etherealized body and finally to materialized body as far as body concerned; a change from transparent mechanical language to semitransparent life language and finally to nontransparent self-efficient language as far as language concerned; a transition from negative otherness to relative otherness and finally to absolute otherness as far as others concerned.

从近代哲学到现代哲学再到后现代哲学的过渡，就身体问题而言，存在着由机械的身体到身心统一的灵化身体再到物质性欲望身体的演化；就语言而言，存在着由透明的理想语言向半透明的生活语言再向完全不透明的自足语言的变迁；而就他者而言，存在的是从否定他性到相对他性再到绝对他性的过渡。

In the process of John Blacking's research, he observed on the incline while children were learning complex music as a whole, consequently, it challenged the concept of "the order never made mistake"; and through his observation on the music perform of children in Venda, he made sure the importance of the relationship between body and mental (basically the understanding of music), provided several methods for teachers to develop students' sense of music – the harmonious cooperate of ears, brain and body; through his researching on ethnodanceology and considering the inseparable relation between music and dance, he further proved the methods of education which considering the action and the body reaction as the essential component of music understanding; through his observation of the music of Venda children in his early years, he became interested in the biology basic of music education; and also he advocated that school needed to set up a world music class. In the View of Ethnomusicology, John Blacking made a new recognition of the music education, and it also bring us a reflection question, could our Chinese music education walk out of the traditional view and get some influence or inspiration from his ideas of education?

约翰·布莱金在研究过程中通过对儿童从整体上学习复杂音乐的倾向的观察，从而挑战了"完全正确的程序"的观念；通过对文达儿童音乐表演的观察，确定了身心关系的重要性，提供给教师发展学生音乐性的手段，即使耳、脑和身体的互相融合；通过对舞蹈人类学的研究以及音乐与舞蹈之间不可分割的联系，进一步证明了以动作和肢体反应作为音乐理解主要成分的教育学方法；通过他早期对文达儿童音乐的观察而建立了他对音乐教育生物学研究的基础；以及他对在学校中世界音乐课程设立的倡导等，约翰·布莱金从音乐人类学的视野出发对音乐教育的重新认识，也促使我们思考，是否我们的音乐教育也可以从中国的视野中走出来并受到他的教育思想的启发？

Magical, or Practical, if you want to create change, or have it created for you, the steps you must take are always the same: You must think specifically about what you desire; You must calm your mind and body so that you can think "immaculately" about what it is you want (and so you can hear answers and inspiration…); and you must maintain a state of positive expectancy.

神奇的，或实际的，如果您想要建立的变化，或有它为您创建，步骤，您就必须采取总是相同的：你必须认为具体谈谈你的愿望；您必须冷静，你的身心，使您可以想到的& immaculately &关于什么是您想要（和，让您可以听到的答案和启示……）；你必须保持一个国家的积极预期。

The reporter, photographer, editor of the magazine and the organizers of the concert are held accountable for this assault. Don't the Mass Media have its professional ethics to adhere to? This, to our disgust, is not exhibited at all in this immoral outrage. The photographer is most liable for violating private rights of others as he has intentionally and surreptitiously photographed Ms Gillian Chung in an extremely offensive intrusive way. He is guilty of outraging the modesty of Ms Gillian Chung as he published the photos and made it easily accessible to others.

2006年8月22日，「壹本便利」刊登出Twins的阿娇在大马演唱会后台换衣的报导，在消息爆发出来的当天，Twins全球的各大网站论坛已经出现许多愤慨的文章，我们身为TwinsFans自然替阿娇感到气愤和心疼，但是这件事已经不光光只是Fans要捍卫自己的偶像这麼简单，艺人也是人，他们也有隐私和被尊重的权利，更何况阿娇是一个女孩子，这篇报导除了标题内容用字不雅，甚至过份的刊登出偷拍的照片，已经严重影响到艺人的形象和身心，也违反了记者该有的新闻道德。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

Previously never know how grateful I am, or that are not good at express my gratitude, once your family and friends mistakenly thought I was cold, in fact, my heart simmers deep gratitude: be grateful, grateful parents, teachers , friends ...... grateful to all the, because of all let me feel the fullness of life and beauty: I ear pleasing sound, color, emotion, my eyes, I mind warm parents, friends, I have grown up ...... and Grandpa and Grandma's love of that generation is worthy of collection ......

以前从不懂得感恩的我，或者说，不善于表达感激的我，一度让家人、朋友误以为我是冷漠的，其实，我的内心蕴积着深深的感激：感激生活，感激父母，老师，朋友……感激存在的一切，因为存在的一切让我感受到了生活的充实与美好：声音让我耳朵愉悦，色彩让我的眼睛动情，父母让我身心温暖，朋友让我快乐成长……而爷爷奶奶那一辈人的爱更是值得珍藏

If------ By Joseph Rudyard Kipling If you can keep your head when all about you Are losing theirs and blaming it on you; I f you can trust yourself when all men doubt you, But make allowance for their doubting too; If you can wait and not be tired by waiting, Or, being lied about, don't deal in lies, Or, being hated, don't give away to hating, And yet don't look too good, nor talk too wise; If you can dream---and not make dreams your master; If you can think--- and not make thoughts your aim; I f you can meet with Triumph and Disaster And treat those two imposters just the same; If you can bear to hear the truth you've spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to broken, And stoop and build 'em up with worn-out tools; If you can make one heap of all your winnings And risk it on one turn of pitch-and toss And lose, and start again at your beginnings And never breathe a word about your loss; I f you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will, which says to them: hold on!

翻译成中文就是假如——假如你能——在别人不知所措却对你横加指责的时候，保持清醒的头脑；假如你能——在所有人都怀疑你的时候仍然相信自己，并能体谅别人对你的怀疑；假如你能等待且又充满耐心，或者，从不用谎言去应付谎言，也不用仇恨去回击仇恨，既不故作正经也不夸夸其谈。假如你充满梦想——但绝不做梦想的奴仆；假如你勤于思考——却不把思想当作目标；假如你能——在遇到胜利和困难时态度同样平静；假如你能容忍你所说的真理，被无赖用作捕捉愚人的陷阱，或看着你所献身的事业轰然倒塌，你能屈身拾起残破的工具把它们重建。假如你能——把所有赢来的筹码都押在一把赌注上，输光后仍能重新再来，且对输赢只字不提。假如你能——在运气不佳身心俱疲之时，仍能全力以赴抓住机遇，在一无所有只剩意志支撑的时刻，咬牙坚持到底。

In terms of religiousphilosophy of life, the text have analyzed the impact on the clean of beautiful aestheticpsychology of unique outlook on life of Islamic culture, mainly behave in three aspects:First, it displays on the holy and pures beautiful yearning to Allah and Allah had, this isthe clean of beauty of the religious belief foundation. Second, it is the outlook on lifethat the Moslem of Hui is "happy in two generations".Life is regarded as equallyimportant in this life and later age, only the body and mind is clean in this life, theMoslem can enter the beautiful paradise until later age.

本文从宗教人生哲学的角度，分析了伊斯兰文化的独特人生观对洁净美的审美心理的影响，主要表现在三个方面：一是对真主安拉的圣洁美的向往上，这是洁净美形成的宗教信仰基础；二是回族穆斯林&两世幸福&的人生观，今世与后世生活并重，只有今世身心洁净，后世才能进入美好的乐园。

Each still remained almost whole, and, as if tocatch the falling drop, Clarissa plunged into the very heart of the moment,transfixed it, there the moment of this June morning on which was the pressureof all the other mornings, seeing the glass, the dressing-table, and all thebottles afresh, collecting the whole of her at one point, seeing the delicatepink face of the woman who was that very night to give a party; of ClarissaDalloway; of herself.

克拉丽莎似乎想抓住流逝的年华，她把整个身心都倾注到这一瞬间的核心中，使它停留不动——这六月清晨的时刻，在它之上积聚着其他一切早晨的压力，她重新看到了镜子、梳妆台和所有的瓶子，她把全身都集中在一点上，在镜中只见当晚将举行宴会的女人那张粉红色的、娇嫩的脸，克拉丽莎·达洛卫的脸，她自己的面孔。

The labia have now been sutured together almost completely.The drains and the Foley catheter come out at the top.

此刻阴唇已经几乎完全的缝在一起了，排除多余淤血体液的管子和Foley导管从顶端冒出来。

To get the business done, I suggest we split the difference in price.

为了做成这笔生意，我建议我们在价格上大家各让一半。