身心

A Taoist will borrow the energy from the universe to cultivate his body and heart into a state of sedateness, composure, and happiness.

道家，讲究与大自然同体，借天地之气，修养身心，使身心保持一种恬淡宁静愉快的状态，我们把它为"天修"。

After comparing somatics,"internal observation", and Sun Lu-Tang's view point to observe body, body and somatic education perspectives, this research's hypothesis are approved through the "abductive" method.

经由文献探讨有关身心学、"内观"与孙禄堂拳学观察身体的方式、身体观与身心教育观的比较分析，以及研究者参与体验的实证经验，证明本研究假设成立。

This paper would like to understand the present situation and theories of sheltered workshop by the literature. Through the interview and observation of sheltered workshops in Taipei which its cost and surplusage number of disability employment is the highest, and refers to the method of European and American countries society enterprise. After compared with data, theories and experience, we expect could provide sheltered workshop in Taiwan a brand-new idea.

本篇论文拟藉由文献的探讨来了解国内外庇护工场的现况和相关理论，透过深度访谈及观察国内庇护工场，尤其是在各县市推动身心障碍就业的主要财源—身心障碍者就业基金里，历年来余额及支出数目最高的台北市实际情形，并且同时参考欧美国家社会企业之相关作法，期望能在相关资料分析、理论及实务的对照之后，提供台湾庇护工场一个全新的观念。

Act of Taichi is first control your ownself, in order for you to control other people better

两锁骨拉开，璇玑下翻璇玑下翻是结果？目的是调整身心，以便调整别人的身心

Rupa-nama are the objects to be seen by Vipassana panna, and which will bring the truth to Vipassana panna.

身心是生起实相般若时所见到的所缘，而以实相般若照见身心时即能明白真理。

C Severity of psychophysiological symptoms were significantly higher than the patients without psychiatric symptoms.

身心症状之严重度（标准化平均值1.24）在统计上显著高於在过去的研究中无精神症状病人的身心症状（标准化平均值0.39）。

He bid me observe it, and I should always find , that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed, to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasiness either of body or mind, as those were who, by vicious living, luxury and extravagancies on one hand, or hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distempers upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kind of virtues and all kinds of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessing attending the middle station of life; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labour of the hands or of the head, not sold to the life of slavery for daily bread, or harassed with perplexed circumstances, which rob the soul of peace, and the body of rest; not enraged with the passion of envy, or secret burning lust of ambition for great things; but in easy circumstances sliding gently through the world, and sensibly tasting the sweets of living, without the bitter, feeling that they are happy, and learning by every day's experience to know it more sensibly.

他嘱咐我，只要用心观察，到处都可发现：生活的灾难是由上层和下层两类人分担，而中间阶层灾难最少，不会像那两类人那样，要经历那么多的荣辱变迁，商海浮沉。中间阶层也绝不会像阔佬那样，因骄奢淫逸、挥霍无度而狂躁不安、身心俱损；也不会像穷人那样，因劳累辛苦、缺吃少穿，以及这种穷苦生活自然而然带来的种种后果而焦急不安、忧心忡忡。他说，中等生活最能保持各种美德和一切正常而适中的享受，中等人的生活经常是安定富足的。他说，和睦和富裕是中产阶层的随身伴侣。他说，和善、谦虚、宁静、健康、社交、各种正当的娱乐、各种有益的消遣，都是降临到中等人头上的福份。他们就这样默默地、但又是顺利地、当然也是舒服地走过人生的旅途，不受劳力和劳心之苦，也不必为每天的面包而卖身为奴，或被困境搞得身心疲惫；也不会因心怀嫉妒和好大喜功而野心勃勃、贪婪无度，而是在轻松的环境下平静地度过一生，有意识地品尝着生活的甜美，没有痛苦，只感到幸福，并且通过日益增多的经验，越来越有意识地去学会品尝和感受幸福。

You are not physiology or physiology, you are body-mind; Body and mind is relevant.

你不是身体或心理，你是身心；身心是相关的。

By identification with the body-mind, you think you are the doer, because you think you are the body-mind.

通过认同了身心后你以为你是行事者，因为你认为你就是那身心。

A process of from a primitive Body-Mind in One to Body-Mind Interaction was witnessed and recognized by the development of Confucianism.

从儒学本身看，它始终认可原始的身心合一论与当代的身心交互作用论。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。