身体语言

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

This paper seeks the political ethic and national culture thoughts hiding behind body and language by analyzing the imbroglio of body and language .

本文通过对身体与语言的相互"糅合"的分析，努力探寻隐藏在身体与语言背后的政治伦理和民族文化思维。

In the transition from modern to postmodern philosophies, there exists a change from mechanical body to etherealized body and finally to materialized body as far as body concerned; a change from transparent mechanical language to semitransparent life language and finally to nontransparent self-efficient language as far as language concerned; a transition from negative otherness to relative otherness and finally to absolute otherness as far as others concerned.

从近代哲学到现代哲学再到后现代哲学的过渡，就身体问题而言，存在着由机械的身体到身心统一的灵化身体再到物质性欲望身体的演化；就语言而言，存在着由透明的理想语言向半透明的生活语言再向完全不透明的自足语言的变迁；而就他者而言，存在的是从否定他性到相对他性再到绝对他性的过渡。

After the Body of Individual came through a hardship sortie, the Body of Individual starts its self-conscious experiential writing. Though the writing breaking the no-noes about bodily appetency, being along with the overrun of experiential writing, narrating daily life and experience of the Body of Individual will face new difficulties in writing. Some factors will prevent the experience of the Body of Individual from getting hold of writing validity, such as the lingual fate and the traditional prejudice.

在这个有着强大集体叙事传统的国度里，个体身体经历了艰难的文学突围最终走向个体身体经验的自觉性书写，并打破了身体欲望书写的禁忌，但随着经验写作的泛滥化，个体身体叙事将面临新的写作难度，语言的宿命、传统的偏见等因素也将阻止个体身体经验写作获取合法性。

By increasing awareness of our body language, we can convey to others our interests and likings which we in turn want to receive.

由日益认识到我们的身体语言，我们可以传达给他人，我们的利益和likings我们反过来又想要接收的。

In the English teaching in middle schools, body language is frequently used to improve the teaching effect and the students' ability

在中学英语教学中，身体语言往往是用来改善教学效果和学生的能力

Another scientist wrote of the changes that mobiles have brought to body language.

另一位科学家写的改变，手机已经带来的身体语言。

Westerners or Orientals, they have the same understanding of some body language.

无论是西方人还是东方人，对某些身体语言都有同样的理解。

If there is anyone out there who still doubts that America is a place where all things are possible, who still wonders if the dream of our founders is alive in our time, who still ques...

做presentation，我们要注意对话题的准备以及态度和身体语言等等，除此之外，我们还应该掌握一些常用句型。

Lee puts things together artfully and stages this movie like a comedy of manners; it could be ''Sense and Sensibility'' with a body count.

李安将艺术手法与喜剧风格结合到这部电影里；它是使用身体语言表达的&理智与情感&。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。